中国资产证券化发展现状研究

我国资产证券化的发展始于20世纪90年代。虽然我国相关部门不断推进试点工作，但目前我国资产证券化不断遭遇尴尬。文中从外部环境、发展动力、市场状况等方面分析了我国资产证券化的发展现状和存在的问题．并提出了相应的政策建议。     

上海开发区土地经济效益分析与集约利用

近几年．国家针对开发区再次出台了土地利用从紧政策．从中可以看到国家清理整顿开发区用地的决心和力度。各城市开发区均存在土地利用经济效益偏低的问题．上海市的开发区也不例外。本文通过对开发区用地规模与单位面积土地产出、土地投入与税收、投资强度与单位土地产值等指标的研究．探讨开发区工业总产值增速与土地规模扩大增速之间的关系．     

谈当前中国城市发展中的一些问题

20世纪90年代到21世纪初．我国的城市化水平有了较大幅度的提高．城市经济发展较快．城市质量也有了普遍的提高。但是．在城市发展中也出现了一些令人关注的问题．在这里谈一些看法。     

创新开发区管理体制:以上海为例

经过20多年的发展,开发区已成为我国经济社会发展的重要引擎和改革开放的助推器,其功能已从土地开发、园区建设、招商引资进化为加快实现城市化的重要手段、促进产业发展的服务平台和技术创新的孵化器.随着改革开放的推进,开发区发展也面临许多新情况新问题,尤其是原来灵活高效的开发区管理体制优势出现弱化和官僚化现象.因此,以上海开发区发展实践为例,重点剖析当前上海开发区管理体制面临的问题,考察分析国内开发区的发展趋势及有关管理体制的经验做法,研究提出创新开发区管理体制的思路和若干对策建议.     

国家级开发区产业发展比较及对泰达的启示

正我国开发区的发展主要经历了经济特区、沿海开放城市、沿海经济技术开发区、内地经济技术开发区、高新技术产业开发区一系列不断深入和扩大的过程,在这个过程中各开发区产业发展不断完善和升级。经过了几十年的发展,我国开发区的产业结构不断优化,从开始的大量招商引资,到目前有选择的招商引资,开发区的产业结构大都呈现出     

科学发展观指导下的开发区经营管理工作研究

开发区的经营管理对于我国经济发展是非常重要的,在进行开发区经营的时候应该以可持续发展观为指导,确保开发区可持续发展的实现。在进行开发区经营的时候应该真正做到以人为本,对现在的征地制度进行一定的完善和改革,对开发区的运作进行统筹和规划,对开发区的产业发展进行一定的纠正,确保开发区的土地运用是合理的,提高开发区的水平,保证其发展是良性的。     

加快我国生态城市建设的思考

一、我国生态城市建设实践和进展 20世纪80年代．随着我国可持续发展战略的实施．我国开始生态城市研究和建设实践．1984年12月,中国生态学会在上海举行“首届全国城市生态科学研讨会”并成立了“中国生态学会城市生态学专业委员会”。1986年我国江西省宜春市提出建设生态城市的发展目标,     

2007年北京10大工业物流园区

1.中关村科技园 中关村科技园区起源于20世纪80年代初的"中关村电子一条街",1988年经国务院批准成为我国第一家高科技园区.1999年6月,在国家的大力支持和重新定位下,中关村科技园区由此步入了发展的新阶段,从海淀区的"电子一条街"发展成为包括海淀园、丰台园、昌平园、电子城科技园、亦庄科技园、德胜园和健翔园在内的一区多园的国家级高新技术产业开发区.     

解决开发区土地利用与管理问题的制度思考

本文通过发现问题、分析原因的方式,初步总结了我国开发区土地资源利用存在的主要问题;同时根据开发区现状以及我国现行的开发区政策,从制度层面提出解决问题的建议和对策,以期为解决目前开发区土地资源利用中存在的问题提供有益参考。     

开发区开发公司运作现状及发展研究

改革开放以来．全国各地的经济开发区在引进先进技术和管理经验、促进进出口贸易发展、推进自主创新、提升产业能级等方面．带动了区域经济的持续快速发展．起到了示范、辐射和促进作用．已经成为中国经济发展不可或缺的动力源泉。作为开发区开发建设的主力军．开发公司作出了巨大贡献。     

Regulated freedoms: the market and the state,agriculture and the environment

We argue that a “free” market — that is, a market in which the state does not intervene — is a theoretical impossibility in a state society. In place of the natural economy view of a market apart from the state, we offer a social economy view of the inescapable social structuring of markets through state regulation. Even when states institute policies which prevent “interference” in a market, the enforcement power of the state is no less required. We thus distinguish between two forms of regulation: negative regulation — regulation which prevents interference — and positive regulation — regulation which enables interference. These two forms of regulation make possible two different conceptions of freedom, what Isaiah Berlin once termed “negative freedom” from agency and “positive freedom” to have agency. We argue that positive and negative freedom and positive and negative regulation are inseparable; freedom is always contextual. Through a discussion of the debate between industrial agriculture and environmentalists, we show that both supporters and critics of the “free” market are alike in their advocacy, often unacknowledged, of both negative and positive forms of regulation. Rather then a lessening of regulation, this debate represents the institution of a new regulatory regime out of the contest of interests. We conclude by considering the implications for democracy of the contextual character of freedom.     

Relating the Central and the Local

Although a number of valuable models of central‐local relationships in the nonprofit sector have been developed, particularly in relation to federal structures, there has been a tendency to assume that in any given organizational relationship central‐local structures will follow one common pattern. We argue that wider strategies are available: central dependency along one dimension may run with greater local autonomy along another. Such mixed tight‐loose structures may be of considerable importance in the “boundaryless” organizational environment of the future.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Between the market and the hard place: neoliberalization and the Polish LGBT movement

ABSTRACT

Whilst the fall of state socialism in 1989 opened up a space for the Polish LGBT movement to emerge and develop, over the last three decades the process has taken place against the backdrop of material and ideological constraints of neoliberalization, a point that has been largely overlooked in the scholarship on the Polish LGBT movement. Informed by interviews with Polish LGBT activists this article explores the contradictory ways in which processes of neoliberalization and market logic influence and often constrain the Polish LGBT movement. The argument is that neoliberalization and its logic profusely affect what is possible and desirable for the Polish LGBT movement on a personal, local as well as a national level. The contradictory effects of the processes of neoliberalization combined with the political climate, with minimal or no state support for LGBT organizing, result in a movement that is at the mercy of the market-like environment, under-resourced, dependent almost entirely on voluntary labor and spatially scarce.