Personal Independence Payments,welfare reform and the shrinking disability category

The question of who counts and how we construct just who can ‘be disabled’ is central to our concerns in disability studies. As Stone makes clear, disability is exactly what a state deems it to be; the very malleable nature of the category has been exploited to widen or more commonly to narrow just who counts as disabled. This article will apply and adapt Stone’s thesis to current plans to revise the Personal Independence Payment extra costs benefit. Using official and disabled people’s narratives, the article will make clear the force with which new definitions of disability are being put forward. This process arguably risks doing state violence to a number of disabled people. These reforms have also used the language of independence in a way that fundamentally distorts the origins and potential of the term in an enabling society.     

Pleasure Principles: Reflections on Saketopoulou’s “To Suffer Pleasure”

In this essay I elaborate some of the seminal ideas in Saketopoulou’s article ‘To Suffer Pleasure,” contrast them to Foucault’s notion of technologies of the self, and consider the uses of psychic work and physical pleasure. I highlight the importance Saketopoulou makes of a corporeal solution to intergenerational conflicts and consider ego shattering as a site of encounter: with the limits of signification in the body and its emergence at the edge of the social.     

Rethinking and Revising Goode’s Contribution to Global Family Change

Abstract

This essay provides a comprehensive overview of William J. Goode’s contribution to the study of global family and social change. I begin by describing Goode’s theoretical perspectives and outlining his theses dating back to the 1960s. I then provide an assessment of where and why some of his predictions proved wrong and elaborate on what we have learnt on changes in families at the global level over the past half century. Lastly, I speculate on how Goode would rethink his arguments nowadays in light of fifty years of new evidence and scholarly developments – both theoretical and methodological. In so doing, I highlight shortcomings of current approaches and outline directions for future family research and theorizing.     

Researching Race: Identifying a Social Construction through Qualitative Methods and an Interactionist Perspective

Although much of the sociological community now views race as a social construction, empirical research does not always identify it in this way. Many practices of designating a research participant's race approach this process uncritically, implicitly framing race as uncomplicated. Although this is more common in survey‐based work, in this article I explore the tendencies and difficulties of studying race using qualitative methods. I discuss two prevalent but potentially problematic ways of “operationalizing” race in qualitative methodology, and then elaborate on the difficulties of identifying race in practice, using examples from my own ethnographic research. I suggest that symbolic interactionism provides a unique perspective from which to express race as socially situated, as long as this process is approached reflectively.     

On Desmond: the limits of spontaneous sociology

Matthew Desmond’s “Relational ethnography,” is a manifesto for a relational turn in ethnography, liberating it from the “substantialism” of bounded places, processed people and group culture. Substantialism, however, proves to be a largely mythical category that obscures two types of relational ethnography: Desmond’s empiricist transactional ethnography and an alternative, theoretically driven structural ethnography. Drawing on Desmond’s own ethnographies, On the Fireline and Evicted, I explore the limitations of his transactional ethnography—a “spontaneous sociology” that rejects the theoretical engagement and comparative logic. I elaborate and illustrate structural ethnography, drawing out the implications for public and policy sociology.     

Of desire,the Farang,and textual excursions: Assembling ‘Asian AIDS’

ABSTRACT

This article documents and discusses the neo-orientalist tendencies in the First World's sporadic coverage of ‘Asian AIDS’, with a particular focus on the localized context of Thailand. It takes the problem of ‘Asian AIDS’ as a critical point of articulation between a health crisis and the specific geopolitical movements of capital, tourism, and desire within the processes of globalization. In order to highlight the episodic nature of the First World's narrative about HIV/AIDS in Thailand and to witness the necessarily fragmentary quality of representation in the global sphere involving competing and constantly moving voices, I attempt to enact an imaginary dialogue in the form of what Trinh T. Minh-ha has termed ‘textual excursion’. The purpose of this imaginary dialogue is to elaborate on the various strands of narratives and different levels of discourse (for example, the documentary, the theoretical, the imaginary, the political) that comprise the field of jumbled voices. As the HIV/AIDS pandemic in Pacific and Southeast Asia is taking shape around the configurations of globalist imperatives, it illuminates a dual process: the revitalization of orientalist fantasies in the global sphere and the self-orientalizing tendencies within the Asian world captured by global development. It also illuminates the necessity of addressing the problem of ‘Asian AIDS’ as a migrating vector.     

Discrimination and Reaction: The Practical Constitution of Social Exclusion

This article explores and extends Blumer's work on race prejudice and discrimination by using empirical data from an ethnographic study of minority communities in Greece. Blumer explains prejudice as the result of an interactional process through which one group defines itself as superior or dominant in relation to the other. His work on race prejudice has often been misinterpreted as emphasizing the individual's subjective imaginary of the “other.” Here I illustrate the importance of the intersubjective processes involved in defining a particular social situation as discriminatory. A central point of the article is to elaborate on his analysis by looking at the experience of prejudice and discrimination from the receiving end, through the participants' interpretation of their social interactions with the dominant group. Therefore I focus on how members of the subordinate group interact with the process that Blumer identifies.     

Through the agrarian lens: an extended approach to reflexive photography with farmers

This paper presents the documentation of the application of a reflexive photography approach and aims to elaborate its evaluation process. Farmers in Central Switzerland were first asked to take photos, after which interviews and group discussions were conducted with the farmers to explore their landscape perception. The reflexive photography method was applied in two steps. First, as the basis for the in-depth interviews evaluated with qualitative content analysis according to Philip Mayring, and second as the basis for group discussions evaluated with the documentary method according to Ralf Bohnsack. The paper’s goal is to provide deeper insight into the process of conducting a reflexive photography approach in rural studies.     

How Monuments Endure: Public Good Framing as Reiterated Problem-Solving in the Statements of Purpose of the Cleveland Cultural Gardens, 1916–2005

The process by which the meanings of commemorative monuments change has been carefully investigated. Here, however, I ask how meanings impact the endurance of monuments. I argue that supporters must repeatedly address existential questions regarding their monument’s role in the public sphere, documented here as the statements of purpose justifying the Cleveland Cultural Gardens, a chain of ethnic-themed monuments with a continuing presence in Cleveland, Ohio since 1926. The interpretive framework partners Rhys Williams’ conceptualization of “public good framing” with Jeffrey Haydu’s revision of path-analysis as reiterated problem solving. The framing typology helps me identify and situate claims, while reiterated problem solving elucidates the historical trajectory of framing in a manner that keeps agency in focus. I find that the Gardens’ advocates shifted from contractual frames, emphasizing the character of European immigrants as contributing and patriotic Americans, to stewardship frames, emphasizing community resources such as maintaining Cleveland’s image and preserving a landmark. I argue that understanding these discursive shifts is essential to explaining the survival of the Gardens in Cleveland.     

Teaching Note—Circle of Insight: A Paradigm and Pedagogy for Liberation Social Justice Social Work Education

The Circle of Insight is a dialectical, open, purposeful, and enlightening process that moves those engaged toward deeper, liberating insight. It is a pedagogical construct I created over the past 15 years that I have used in teaching and developing my social justice social work classes. It integrates a see, reflect, act cyclical process that is at once personal and social. In this article, I present the Circle of Insight as a teaching tool, a creative, transformative pedagogical process for explicitly advancing Competency 3, Advance Human Rights and Social, Economic, and Environmental Justice, of the Council on Social Work Education’s Educational Policy and Accreditation Standards for baccalaureate and master’s social work programs.     

Time and mobility in the writing of Charles W. Chesnutt

Abstract

This article considers the elusiveness and ambivalence that characterize Chesnutt's writing in terms of the author's imaginative efforts to probe beyond the historical circumstances that condition and frame his authorship. Noting the focus on figures of absence and illegibility in recent criticism of Chesnutt, I examine the notion of a self in the process of uprooting itself that appears to preoccupy much of his fiction. In a close reading of Chesnutt's journals and his essay on 'Superstitions and Folklore of the South', I elaborate Chesnutt's conception of a literary voice as emerging from a context of commodification and contestation and oriented on a moment of posterior reception. I then discuss how this concept of a detachable voice informs Chesnutt's exploration of a transplantable self and an understanding of freedom in terms of a re-imagined social bond. This discussion focuses on the ways Chesnutt, in some of his short stories and in The House Behind the Cedars, evokes a passage from a condition of bondage to a capacity for multiple and variable attachments.     

Beyond ‘developmentalism’: A relational and embodied approach to young children's development

This article begins by discussing ‘developmentalism’, one of the key debates that has characterised the current theoretical impasse in the development of childhood studies. I use Norbert Elias's concept of the relation between love and learning as a foundation to develop the way in which young children's development is a non-linear, temporal and embodied process. I argue that we need to develop a relational approach that moves beyond some of the binary divisions between ‘nature’ and ‘biology’, drawing on concepts from particular theoretical traditions that have been under-utilised, particularly the relational school of psychoanalysis and the work of Maurice Merleau-Ponty.     

Networking across borders: the South Asian Research Network on Gender,Law and Governance

In this article I focus on a subaltern approach to knowledge networks by examining the process of setting up such a network, the South Asia Research Network (SARN) on Gender, Law and Governance. I reflect on the construction of discourses about ‘knowledge’ and ‘knowledge–makers’ and the issues of access that emerge as a result of these discourses and practices. I outline three aspects of a ‘politics of network(s)–ing’: the politics of process; the politics of outcome; and the politics of framing. I conclude that the borders of which we need to be aware are not just national borders but also borders of power. Knowledge networks are politically heterogeneous and for subaltern networks to have sustainable organizations as well as critical politics they need to be self–reflective and deliberative.     

The making of Jamaica’s ‘National Policy for Persons with Disabilities 2000’: macro,meso and micro factors

This paper summarises the findings of my doctoral thesis on the development of Jamaica’s first rights‐based disability policy: The National Policy for Persons with Disabilities 2000. The research had two main aims. First through conducting a retrospective case study, was to construct a history of the national policy’s development, which was made possible by a series of events. Second, was to explore through using Easton’s thesis, that policy is developed within an extra‐ and intra‐ societal environment in order to investigate how macro, meso and micro factors have influenced the policy‐making process. The thesis synthesises Easton’s systems approach to policy‐making with Lasswell’s classic stagist approach as a tool for discussing the policy‐making process in Jamaica. I argue that a combination of macro, meso and micro factors created an ‘opportunity’ for the national policy’s development, which represents a paradigm shift in Jamaican disability policy.     

New Trends in Russian Intellectual Anti-Americanism: The Strange Case of Viktor Pelevin’s Novel S.N.U.F.F.

Victor Pelevin’s 2011 novel S.N.U.F.F. is discussed in terms of being a dystopia and a Menippean satire, as well as an anatomy of today’s cultural interactions between Russia and the West. Pelvin’s consistent approach in constructing an elaborate critique of U.S. cultural imperialism is examined in relation to the expansion of popular culture, and also through a Eurocentric epistemological hegemony in the context of which U.S. leftist–liberal academics teach the non-Western ‘rest of the world’ what such things as gender, race, homo- and heterosexuality, femininity, masculinity, sexism, hate speech, etc., should mean in one’s respective culture. The vast, panoramic satirical canvas of intellectual attitudes and cultural beliefs that Pelvin has drawn is described as an attempted worldwide ‘colonization of the mind’, which has today become an avatar of cultural Americanization.     

浅谈《名利场》中主人公丽贝卡人物性格的两面性（英文）

This novel is created by the famous novelist in nineteenth century—William M Thackeray,it also becomes his most wonderful work.The author describes the environmental background and kinds of people in upper class;in particular,Thackeray pays much word on an outstanding girl who is clever,pretty,diligent,and ambitious.I divide my thesis into several main parts,including her childhood,school life,marriage and social intercourse to elaborate Rebecca’s dual personality—extremely selfish self-awareness and complete feminist consciousness beyond herself.     

From cosmopolitan convergences to situated religious cosmopolitanism: The early spread of the Bahá’í Faith in Singapore and Malaya (1950–1975)

This paper contributes to the debate on cosmopolitanism by examining the spread of the Bahá’í Faith in Singapore and Malaya (1950–1975). The Bahá’í Faith is a significant case as its followers came to span the globe in 150 years. This paper probes into the relationship between the faith's transnational spread and its religious cosmopolitanism in three parts. First, I outline the inseparability of ‘world citizenship’ from Bahá’í teachings. Second, I trace its spread in Singapore and Malaya – a process that initially relied on serendipitous encounters between travellers and migrants, one that I call ‘cosmopolitan convergences’. Third, I explore the expansion of the Bahá’í Faith among Malaya's Semai tribe. Here, Bahá’í world citizenship became grounded in collective cultural practices, facilitating what I call ‘situated religious cosmopolitanism’. The connection between the contrasting populations discussed in this paper demonstrates the potential of grounding religious networks within normative cosmopolitan ideals and practices.     

‘What would it be reasonable for the kid to be called?’ – negotiating the racialised essentialism of names

In this article I assert that the importance of names within the process of racialisation has been under-explored in the UK context. I consider data from seven qualitative interviews, which suggest that names are racialised in the UK and that this racialisation can affect the naming choices of multiracial/ethnic parents. My participants indicated that, when choosing children’s forenames and surnames, there are juxtaposing concerns: a fear of potential discrimination faced by children on the basis of them bearing a ‘foreign’ name, and a desire to reflect the children’s multiracial and/or ethnic heritage. I describe and discuss two consequential strategies that my participants suggested: to give the child a white British name in an attempt to help them pass as white British, or to oppose the fears of racism/discrimination and give them a name that displays their Otherness. I discuss these ideas in relation to racial passing and whiteness literature.     

Military,masculinity and mediated representations: (con)fusing the real and the reel

In this paper I argue that it is time to rethink the military within Management and Organization Theory. The starting point for this discussion is a juxtaposition of the (lack of) study of the military within Management and Organization Theory compared with the recent (and sustained) interest in depicting war, the military and the military subject within popular culture. I argue that the military is a gendered and gendering organization that has wider discursive effects on the lived experience of masculinity. Having laid down these conceptual claims, I then argue for the value of film, and popular culture more broadly, as an important source of ‘knowledge’ about organizational life. To elaborate this claim, I conduct a close reading of four films that represent post‐Cold War conflicts and identify three recurring themes that tell particular ‘truths’ of the experiences of the contemporary military organizational subject. I conclude that there is something meaningful and relevant in the contemporary popular culture of war that can help address the limitations of the exploration of the military within Management and Organization Theory.     

Staying Alive: Matricide and the Ethical-Political Aspect of Mother-Daughter Relations

In this article I argue that an account of nonmatricidal relations between mothers and daughters should include an account of the transformative process through which mothers and daughters can overcome the damage of phallocentrism. I further argue that as a lived experience, mother-daughter relations are always actualized in relations with a normative background, authoritative discursive practices, and social institutions, all of which constitute motherhood in different contexts. Transforming this space means challenging these contents and practices. Thus, it follows that creating nonmatricidal relations includes an aspect of witnessing in which the mother addresses to the daughter her refusal of phallocentric practices and values. By becoming the addressee of the mother’s subjectivity, as expressed in her ethico-political refusal, the daughter constitutes relations of difference. Reading the biblical story of Lot’s wife and her daughters, I suggest that the act of witnessing the violence of divine law has constituted a space between Lot’s wife and her daughters wherein they could create a lineage based on resistance to phallocentric law and affirmation of an alternative ethics.