Kurt Lewin's Leadership Studies and His Legacy to Social Psychology: Is There Nothing as Practical as a Good Theory?

This paper re‐examines Kurt Lewin's classic leadership studies, using them as a concrete example to explore his wider legacy to social psychology. Lewin distinguished between advanced “Galileian” science, which was based on analysing particular examples, and backward “Aristotelian” science, which used statistical analyses. Close examination of the way Lewin wrote about the leadership studies reveals that he used the sort of binary, value‐laden concepts that he criticised as “Aristotelian”. Such concepts, especially those of “democracy” and “autocracy”, affected the way that he analysed the results and the ways that later social scientists have understood, and misunderstood, the studies. It is argued that Lewin's famous motto—“there is nothing as practical as a good theory”—is too simple to fit the tensions between the leadership studies and his own views of what counts as good theory.     

Realist Versus Anti‐Realist Moral Selves—and the Irrelevance of Narrativism

This paper has three aims. The first is to subject to critical analysis the intractable debate between realists and anti‐realists about the status of the so‐called (moral) self, a debate that traverses various academic disciplines and discursive fields. Realism about selves has fallen on hard times of late, and the second aim of this paper is to get it back on track. Traditional substantive conceptions of the self contain ontological baggage that many moderns will be loath to carry. This paper settles for a more moderate aim, a “softer” kind of self‐realism derived from an unlikely source—Hume—and outlines the Humean moral self and its possible advantages. The third and subsidiary aim is to challenge the view that recent “narrative” conceptions of selfhood have made the old realism versus anti‐realism debate redundant. “Narrativism” about selves turns out to do little more than recycle old arguments in fancy new packages.     

Relationalism through Social Robotics

Social robotics is a rapidly developing industry‐oriented area of research, intent on making robots in social roles commonplace in the near future. This has led to rising interest in the dynamics as well as ethics of human‐robot relationships, described here as a nascent relational turn. A contrast is drawn with the 1990s’ paradigm shift associated with relational‐self themes in social psychology. Constructions of the human‐robot relationship reproduce the “I‐You‐Me” dominant model of theorising about the self with biases that (as in social constructionism) consistently accentuate externalist or “interactionist” standpoints as opposed to internalist or “individualistic”. Perspectives classifiable as “ecological relationalism” may compensate for limitations of interactionist‐individualistic dimension. Implications for theorising subjectivity are considered.     

A qualitative case study of a Korean former addict’s existential self‐interpretation and identity transformation

This study explored the case of a former addict, focusing on his existential self‐interpretation and identity transformation process. This study began from the question of whether philosophical processes related to existential self‐interpretation could lead to the formation of the concept of bottoming out and of identity transformation. To answer this question, the study analyzed the case of a male in his mid‐forties who was addicted to drugs for approximately 30 years and has only recently maintained abstinence. The study used the phenomenological approach to determine the meaning drugs held for him in each stage, and what drug‐related identity he had in each stage. Further, this study identified the integrative implications of these meanings in terms of existential self‐interpretation and identity transformation. The four different identities the man identified for the four stages of his life were juvenile delinquent, gang member, half‐gangster, and breadwinner, and the associated meanings drugs had for him during each period were “glue,” “filthy,” “leeches,” and “abstinence,” respectively. Finally, this study elucidated the integration of these meanings through the hermeneutic circle, identified the social welfare implications of the findings, and developed educational recommendations.     

Governmentality by Network in English Primary Healthcare

In England, the quality of clinical work is being regulated in new ways following recent developments in “clinical governance” policy and apparent failures in the previous system of medical self‐regulation. Using multiple case studies, this paper examines how these changes are affecting professional governmentality and discipline in general practice. Formal organizational structures play little role in clinical governance there. Clinical quality is managed largely through semi‐formal networks, relying on medical self‐surveillance. Compliance is achieved largely by discursive appeals to the legitimacy of clinical governance, but local GPs’ leaders also argue that governments might otherwise regulate medical practice more actively. As yet the effects of clinical governance activity on service delivery are slight. Professional self‐regulation is replacing permissive exception management with more collegial, directive methods.     

Which ethics for science and public policy?

The problem of inaccurate, misapplied or fraudulent scientific data could be addressed by government regulations, or by self‐regulation from within science itself. To many, self‐regulation implies the grounding of research activities in some “neutral”; standard of “ethics”; acceptable in a “pluralistic”; society. Yet, there is no such thing as a “neutral ethics”; and many “contemporary”; theories contain such serious theoretical deficiencies and contradictions that they are practically inapplicable. As a viable alternative to these theoretical and practical problems, an objectively based realistic framework of ethics is considered, and used to ground both the individual scientific and the collective public policy decision making processes. This is an ethics of properly integrated relationships. It is then applied to an analysis of many of the causes of incorrect scientific data, as well as of many of the internal and external pressures and abuses often experienced by scientists today. This approach respects the integrity of each decision maker as a human being and a moral agent—which in turn better insures the integrity of the protocol, the data, and the public policy decisions which follow—and ultimately, the integrity of the scientific enterprise itself. The alternative is government regulations.     

Social Movement Identity: Validating a Measure of Identification with the Environmental Movement*

Objective. We offer an empirical measure of “social movement identity” vis‐à‐vis the environmental movement. Our measure of environmental movement identity complements existing efforts to measure the ambiguous concept of “environmental identity.” Methods. We utilize data from a 2000 Gallup Poll of 1,004 adults to examine relationships between our measure of environmental movement identity and self‐reported membership in environmental organizations, assessments of the environmental movement, and self‐reported pro‐environmental behaviors. Results. The measure appears to have face validity, and our results suggest it also has construct and predictive validity since it is related to environmental organization memberships, assessments of the environmental movement, and self‐reported pro‐environmental behaviors—even when controlling for relevant sociopolitical characteristics. Conclusions. The measure is useful for analyses of the environmental movement, can be adapted for research on other movements, and can help social movement analysts respond to calls to investigate linkages between public opinion and movement dynamics.     

The New Individualism and Contemporary Japan: Theoretical Avenues and the Japanese New Individualist Path

Recent social theory has identified various institutional forces operating at a global level promoting novel trends towards “individualization”, “reflexive self‐identity” and “new individualism” (Beck and Beck‐Gernsheim, 2001; Giddens, 1991, 1992; Elliott and Lemert, 2009, 2009a). This article develops an exploratory overview of the theory of new individualism with reference to Japanese sociologies of self specifically and contemporary Japanese society more generally. Detailing the large‐scale societal shift in Japan from traditional forms of identity‐construction (based on a citizenship model of social order) to post‐traditional forms of identity‐construction (promoted by globalization and neoliberal policies), the article distinguishes between four discourses of the self in post‐war Japanese society: the age of the ideal; the age of the dream; the age of fiction; and, the age of fragmentation. Moreover, the article examines the Japanese employment system and the emergence of new individualist employment, as well as considering the emotional impacts of a rise in suicides in contemporary Japan. The argument is that the new individualist thesis can contribute to a sociological understanding of recent social transformations in Japan. However, situating new individualism in the context of Japan also highlights significant tensions in processes of new individualism, tensions between individual initiatives and institutional pressures.     

A new preventive intervention for children of substance‐abusing parents: Results of a randomized controlled trial

Children of substance‐abusing parents (COS) are at risk for developing psychosocial problems. We evaluated the effectiveness of the manualized, 9‐session psycho‐educational preventive intervention “TRAMPOLINE” (PE) for 8–12‐year‐old COS compared with a non‐educational “fun and play” group (NE) of equal length delivered by social workers in 27 German counselling centres. A randomized controlled trial was conducted to compare PE (n = 130) and NE (n = 88) outcomes at baseline, post intervention, and 6‐month follow‐up. Primary outcomes were related to stress and coping; secondary were also examined. Analyses were conducted using baseline‐adjusted repeated measures linear mixed models. Five outcomes revealed improvements both in PE and NE, four of which were more pronounced in PE, and one more pronounced in NE. Small but significant group differences in favour of PE were found in “social isolation” and “addiction‐related knowledge.” Children from both groups reported reduced mental distress, reduced avoidance in coping with family stress, improved self‐perceived autonomy, and a better parent–child relationship. No changes were observed in self‐efficacy, physical stress symptoms, and in other health‐related quality of life aspects. TRAMPOLINE can instill positive changes in COS by reducing mental distress and social isolation.     

Alternative Methods to Enumerate Data on Race in Puerto Rico*

Nationalist discourse concerning race in Puerto Rico generally states that residents are of the same racially mixed heritage—a combination of Spanish, West African, and indigenous ancestry of various degrees. However, literature and casual observations suggest that the population is characterized by greater variation in physical appearances than what is posited by “admixture” discourse. Moreover, and further complicating the understanding of race, 2010 U.S. Census data show that over 75 percent of Puerto Ricans self‐identified as “White, alone,” and that only 3.3 percent of respondents indicated “Two or More Races.” Researchers, employers, and governmental agencies attempting to address issues of inequality, discrimination, and residential segregation have had to rely on existing U.S. Census data for analysis. Thus, the need for an alternative data collection process that can be used for various forms of socioeconomic analysis has become evident. The objective of this study was to develop two alternative instruments that emphasized a locally suited, culturally grounded, and standardizable conceptual foundation for the purpose of establishing more representative racial statistics in Puerto Rico. Methods included the administration of 248 copies of these alternative forms, in addition to a replica of the current U.S. Census form, to residents in Bayamón, a city located within the greater San Juan metropolitan area. Results showed that participants were less inclined to self‐identify as “White, alone” when given these alternative instruments, and that fewer individuals resorted to the selection of “Other” for race. In addition, observer‐reported data indicated that the sample was less white when compared to participant‐reported results. The conclusion was that both alternative instruments were considerably more effective in gauging racial composition than the 2010 U.S. Census form.     

What Are We? The Social Construction of the Human Biological Self

This essay explores how the human biological self is socially constructed, and rejects various truisms that define our character. Rather than being stand‐alone entities, the human biological self forms what biologists call “superorganisms” and what I call “poly‐super‐organisms.” Thus, along with prokaryotes (bacteria), viruses, and other entities, we are combined in an inseparable menagerie of species that is spread across multiple bodies. Biologists claim that only males and females are organisms. As described here, however, human sperm and eggs are equally entitled to that rank. Much about human reproduction is also socially constructed. For example, contrary to scientific wisdom, humans have always reproduced both sexually and asexually. Moreover, human life (the creation of a new organism) does not begin between conception and birth, and neither event creates new life. In addition, some cancer cells are organisms; they are contagious entities formed by asexual human reproduction. Finally, while science universally describes humans as being living entities, accumulating evidence makes clear that the life concept is failing. In fact, much that originates from human bodies does not fall under current biological or cultural classifications. How we construct the human biological self has consequences for understanding our health, how we reproduce, and what we are. These social constructions greatly influence our views on abortion, stem‐cell research, human cloning, and our post‐human future. A more accurate construction of the human biological self will help us better navigate these contentious issues.     

“I can be a mum or a professional,but not both”: What women say about their experiences of juggling paid employment with motherhood

Past research has identified the salience of the notion of “good motherhood” in countries such as Australia, where women are expected to invest significant time and energy, often through self‐sacrifice, to raise their children. We analysed free‐text comments provided in response to an open‐ended question from the Australian Longitudinal Study on Women's Health (ALSWH) to examine whether the discourse of “good motherhood” played any role in how women articulate their experiences of juggling paid employment with motherhood. Eighty women from the cohort born 1973–78 were included, providing 223 comments. “Good motherhood” underpinned many of the accounts about combining motherhood with paid employment. Women reported life as stressful and hectic as they attempted to juggle the demands of childcare with paid employment and domestic chores. Although some identified “good motherhood” as an unachievable ideal, most were largely unable to disengage with this discourse. Broader social structures, such as inflexible working conditions, were found to reinforce and support this ideal, contributing to the strength of the discourse.     

Parenting experiences of three self‐identified gay fathers

There is an increasing number of self‐identified gay fathers or “out” gay men who have chosen to parent through such alternative means as adoption and surrogacy. In spite of their growing numbers, there has been little research on the experiences of gay fathers. Three self‐identified gay fathers volunteered to participate in the current study. The semi‐structured interviews focused on four areas: decision to parent, experience of fatherhood, relationships with children, and the coming‐out process. Participants were Caucasian, ranged in age from the mid‐30s to early 50s, and had either one or two children. Their children were either Caucasian or biracial and ranged in age from early infancy to seven years. Both single and partnered fathers were represented in the sample as was parenting through adoption and through surrogacy. The themes that emerged from the interviews are described below.     

Boris Raux,olfactory narcissism,and environmental risk

This article develops the concept of “olfactory narcissism” through an analysis of Boris Raux’s multi-media artworks. Approaching narcissism through the sense of smell, Raux frames the self in insistently material, trans-corporeal terms. His olfactory projects thus explore questions about the porous self and the ethical and environmental stakes of “deodorization” and olfactory self-fashioning. The paper explores how olfactory aesthetics can contribute to a deeper understanding of modernity’s atmospheric practices as well as their implications for subject formation, social relations, and environmental health.     

National Identity,Citizenship and Immigration: Putting Identity in Context

In this paper we suggest that there is a need to examine what is meant by “context” in Social Psychology and present an example of how to place identity in its social and institutional context. Taking the case of British naturalisation, the process whereby migrants become citizens, we show that the identity of naturalised citizens is defined by common‐sense ideas about Britishness and by immigration policies. An analysis of policy documents on “earned citizenship” and interviews with naturalised citizens shows that the distinction between “elite” and “non‐elite” migrants is evident in both the “reified” sphere of policy and the “common sense” sphere of everyday identity construction. While social representations embedded in lay experience construct ethno‐cultural similarity and difference, immigration policies engage in an institutionalised positioning process by determining migrants' rights of mobility. These spheres of knowledge and practice are not disconnected as these two levels of “managing otherness” overlap—it is the poorer, less skilled migrants, originating outside the West who epitomise difference (within a consensual sphere) and have less freedom of mobility (within a reified sphere). We show that the context of identity should be understood as simultaneously psychological and political.     

Investigating the association between callous‐unemotional traits with relational bullying and victimization: A cross‐national study

Prior research supports an association between callous‐unemotional (CU) traits with relational bullying, but evidence associating CU traits with relational victimization is limited. Further, the relationship between CU traits with relational “bully,” “bully‐victim,” and “victim” classifications has been largely neglected. The current study addresses these critical gaps in the literature using a cross‐national study design. The sample comprised of 1887 (51.5% of girls) Greek and Cypriot children (MAge = 11.17) who completed a battery of self‐report measures. Group differences suggested that children in the relational bully and bully‐victim groups scored higher on CU traits compared to children in the victim and low‐risk groups. Although these associations were similar across countries, boys in Greece were more likely to be identified in the bullying only group. In contrast, boys in Cyprus represented the higher percentage identified as bully‐victims and girls in Cyprus represented the higher percentage identified as victim‐only. Regression analysis results indicated that CU traits predicted relational bullying but not victimization. Notwithstanding, other important unexamined factors known to contribute to relational bullying and victimization, our findings suggest that prevention efforts should consider CU traits in order to protect youth from relational bullying. However, differences between countries and gender should also be taken into account.     

社会的生产

在当今全球化的潮流中,国家权力和市场联袂登台,携手推进商品化。这个急剧扩展的进程将经济（和政治)领域极大地膨胀起来,挤压了社会领域。这就迫使“保卫社会”成为当代社会学的核心议题。不过,在中国市场转型期的独特背景下,由于以往的“再分配体制”从根本上压抑了自组织的社会生活,因此,“生产社会”而不是“保卫社会”成为第一位的任务,它既是一个社会实践的任务,也是社会学认知的任务。同样由于历史条件的独特聚集,“生产社会”表现为二重性,即我们不得不在同一个时空条件下,将波拉尼意义上的“能动社会”与葛兰西意义上的“公民社会”共同地生产出来。此种社会生产的特殊性决定了人们在社会行动的层面上必须同时打造“阶级”和打造“公民”。本文旨在说明“社会生产”的二重机制,并借以探讨“公民社会”的微观基础。     

Terrorism‐Centric Behaviors and Adversarial Threat Awareness*

This article estimates situational awareness in a diverse collection of police officers with respect to their individual ability to identify nine key behaviors that are indicative of terrorism activity. The selected group of police officers was drawn from state, county, and municipal law enforcement organizations. The terrorist‐centric behaviors were presented to the test group in multicomponent text‐based scenarios that emulate real‐world police events and respondents were instructed to rate each scenario component on an 11‐point Likert‐type suspicion scale. With the exception of terrorist fundraising, law enforcement personnel tended to view all of the terrorist‐centric activities and behaviors as at least “somewhat suspicious.” The activities that could also be associated with “conventional” criminality such as weapons acquisition received higher ratings than those activities more exclusively related to terrorism such as recruiting. We also noted statistically significant differences based on agency type, officers’ assignment (patrol or detective), experience, gender, agency size, and education. Race had no effect.