When the Management of Grief Becomes Everyday Life: The Aftermath of Murder

This study examines how others indicate that our emotions violate social norms and how people feel about and respond to those indications. The data come from in‐depth interviews with thirty‐two people who had recently lost a loved one to murder (“bereaved victims”). Through the symbolic interaction process, bereaved victims came to appreciate the burden their grief imposed on others, and some of them took steps to minimize that burden. Despite their awareness of the burden, however, many of the bereaved expected others to express heartfelt sympathy for their loss. Instead, people offered inappropriate (and even hurtful) responses, including avoiding the topic of their loss, offering unnecessarily dramatic responses to the loss, and telling them to move on. The responses suggest that current feeling rules and emotion norms surrounding grief do not reflect the true extent of bereaved people's actual experiences, creating awkward situations for potential supporters and the bereaved.     

From Everyday Life:

Smus on your beloved carpets?Don’t worry！The following tipsshould help you get them out:     

Everyday Life in Beijing

A tourist visiting the ancient and contemporary capital of Beijing can not only see the magnificent imperial palaces and the ever-increasing new buildings in the downtown area, but also the everyday     

Soundtracking Everyday Life: The Use of Music in Redefining Situations*

As a result of technological advances, music is presently widely available as a means of modifying social occasions. As with other artifacts, the use of music requires technical knowledge. Leaving aside the more crystallized segments of this knowledge, such as musical therapy and movie soundtracking, the study sought to explore the functional correlation college students established between types of music and social occasions. The existence of a body of consistent, though uncodified, technical knowledge is confirmed. This knowledge prescribes types of music appropriate for social occasions, and specifies the particular effects that can be obtained and the role played by some of the music's elements.     

Enough Already! The Pervasiveness of Warnings in Everyday Life

Qualitative Sociology -     

Everyday Life in Stochastic Networks1

Models of Stochastic networks may prove important tools for integrating ideas about structure with ideas about process in social theory.     

Inside Out: Postcolonial Subjectivities and Everyday Life Online

What gets overlooked amid the hype surrounding the Internet/world-wide web is that these are a newer communicative means and medium for people to gather from all over the place, not only to meet each other but also to discuss a wide range of issues. Discussion Forums and News Groups are important and long-standing examples of these sorts of non-commercial online interactions. This article argues that this sort of onlineness constitutes emergent (cyber)spatial practices of everyday life. These entail complex gender-power relations that encompass struggles for ownership and control of ICTs, on the one hand, and the intimate, public and political nature of online discussions visà-vis lived lives offline on the other hand. One way of seeing these dynamics at work in everyday life online is when women from non-western diasporas talk about their personal-public lives and changing sociocultural obligations on Internet discussion forums. Such discussions provide newer, electronically mediated (re)articulations of the 'public-private' problematic and a (re)articulation of how the 'personal is political'. In so doing they recall feminist and postcolonial critiques of the androcentric and eurocentric nature of the public-private dichotomy itself. The article explores the intersection between these critiques, the practice of everyday life for postcolonial diasporas and the advent of the Internet/world-wide web. Through the reconstruction of someof these open andintimate online discussions between older andyounger women from the Samoan and Tongan diasporas, the article argues that postcolonial everyday uses of the Internet/www are challenging assumptions about what constitutes access, ownership and control of ICTs. These have implications for equitable research and development of ICTs in terms of the practice of everyday life online and offline and the future of public cyberspace(s) in a neo-liberal world order.     

Aces and Bombers: The Post-Exam Impression Management Strategies of Students

In this study we attempted to develop a classification of the strategies students employ to manage self-impressions after grades have been awarded and examination papers returned. These encounters between students are of three types: first, when students who have scored a top grade in this exam (Aces) encounter other students who received a low or even failing grade (Bombers); second, when Aces encounter other Aces; and, third, when Bombers encounter other Bombers. The impression management strategies employed in these encounters are constrained by well-known rules of modesty in regard to one's own achievements and considerateness for lesser achieving peers, dictated by the particular encounter type described above. These rules are spelled out and an attempt made to generalize the findings to a wider universe of interactions.     

Displaying Gender: Transgender People's Strategies in Everyday Life

Drawing upon data from in‐depth interviews with transgender people in Portugal and in the United Kingdom, this article critically reflects upon different ways through which transgender people recreate their gender displays, particularly in terms of gender embodiment and aesthetics, in order to navigate their everyday lives. I focus on four strategies of articulating gender displays with one's own gender subjectivities: “blending in,” “masking,” “naturalizing,” and “subverting.” These strategies are not exclusive of one another. They are used differently throughout the participants' own lives in accordance to the social contexts they were in.     

The Money Taboo: Its Effects in Everyday Life and in the Practice of Psychotherapy

A cultural taboo regarding discussion of money affects psychotherapists as well as the lay public. As a result, the psychological literature regarding money is sparse while issues relating to money are seldom addressed in our training, our self analyses, or the treatment of our patients. This article cites some of the literature that does exist, discusses the reasons for and effects of the money taboo, provides a psychological definition of money, and offers some case material that should help to focus thinking about money through the lens of psychodynamic, object relations, and self psychological theories.     

A Cartography of Passing in Everyday Life

This analysis of student narratives explores various forms of passing encounters whereby individuals are not who they claim to be. I distinguish between (a) passing along highly stigmatized identities and everyday passing across less threatening ones; and (b) proactive passing, which individuals initiate, and reactive passing, in which individuals embrace an identity others have mistakenly assigned to them. These strategies are complex processes whereby individuals interactively negotiate definitions of the situation and sometimes give idealized performances. They underscore through contrast the sense of an authentic identity that enhances the stability of self. Although theorists claim that passing is inconsequential for the individual, the narratives in this study suggest that masking a central identity can be emotionally costly.