共查询到20条相似文献,搜索用时 562 毫秒
1.
通过对幸福思想史上两种主要幸福观念的批判性分析,本文认为,幸福就是享有对人生具有重大意义或者在人生中能够持续存在的积极快乐。幸福与意识形态密切相关:意识形态影响着人们对幸福的理解、想象、追求和体验,主体对幸福的不同体验也反过来影响着其对特定意识形态的态度。"中国梦"是对幸福的一种想象和许诺。从思想建构的角度理解,"中国梦"的实现不仅需要在社会上树立一种正确的幸福观念,而且需要主流意识形态能够建构起社会主体对社会现实的幸福想象。 相似文献
2.
3.
4.
6.
7.
8.
9.
兴趣是激发人前进的原动力,它使一切行动成为一种享受的过程。只要学生对学习数学产生浓厚兴趣,那么学习数学不再是被动的、枯燥的、痛苦的而是自觉去追求并努力发现数学之美的快乐旅途。 相似文献
10.
有人说:打开心扉,让人与人之间的沟通变得更容易,让对方分享自己更多的秘密。说出自己的快乐,快乐会翻倍;说出自己的痛苦,痛苦会减少。自我表露,就是在他人面前真实地展示自己的行为、倾诉自己的思想。如今,这一交流方式越来越多地被人们运用到人际交往中。 相似文献
11.
亚里士多德在论证德性与幸福中隐含着三个伦理学命题:伦理的目的、德性的养成、幸福的获得。以习俗为共同出发点的政治学和伦理学的目的分别是促进"城邦的幸福"和"个人的幸福",政治学的公正立法使人获得一种亲近德性的道德,服务于政治学的伦理学的目的是使"个人的善"同一于最高善——"城邦的善"。德性不仅仅是"一种合乎明智的品质",而是"与逻各斯一起发挥作用";德性的养成要靠个体在健全的法律下获得一种亲近德性的道德,德性的养成是一个持续的心理禀赋过程,最终养成"明智德性"。只有灵魂的德性的实现活动才是幸福,它是完善的和自足的;人的幸福有两种:一是"第一好"的幸福,属于沉思的理智的幸福;二是"第二好"的幸福,属于实践的理智的幸福。 相似文献
12.
为回应有关中国国民幸福感的争论,并评估过去10年宏观经济和政策变化对普通人生活的影响,本文利用中国综合社会调查数据(CGSS),分析了近10年国民幸福感的变化趋势。研究基于5个时点、44,166个样本,发现中国国民幸福感在过去10年内一直处于上升趋势,不同政治身份、户口类型、年龄、收入、婚姻状况、民族等群体的幸福感在过去10年都有不同程度的提高。经济增长可能是幸福感提升的动力;如果经济收缩,那么幸福感也可能随之下降。要确保经济社会协调发展,尚需对幸福感进行更多、更细致的追踪和研究。 相似文献
13.
荀子的幸福观由儒家精英转向社会大众,对于“孔颜之乐”“君子之乐”奠定的德性原则有所改良.在性伪之辨上,荀子以性恶论为基础,由“性伪之分”起始而至于“以伪饰性”,构建了“合性伪”的幸福原则;在理欲之辨上,荀子对“礼”的起源做了理性主义的解释,由“养人之欲”“给人之求”起始而至于“以道制欲”“合于文理”,构建了“统理欲”的幸福原则;在义利之辨上,荀子调整了孔孟思想中义利之间紧张冲突的状况,由人性“生而好利”起始而至于“以义制利”“先义后利”,构建了“兼义利”的幸福原则.“合性伪”“统理欲”“兼义利”致力于实现德性原则与功利原则的融通,“两得”成为荀子幸福原则的特质所在,从而使儒家幸福观呈现出德性幸福与功利幸福“双峰并峙”的局面. 相似文献
14.
15.
职业幸福感的属性、价值与提升 总被引:1,自引:0,他引:1
职业幸福感是职场人士对其所从事的职业及其工作状态在满意程度上的主观感受.职业生活不仅包括谋生手段的物质回报,亦包括职业幸福的精神享受,它具有物质和精神的两重属性.职业幸福感有助于增强团队的凝聚力和职场人个体的身心健康,是建功立业的动力源.提升职业幸福感,就组织而言,要对员工业绩进行客观公允评价,使之获得心理平衡,加强爱岗敬业的职业现教育,倡导为社会奉献的职业精神.就职场人个体而言,应进行科学合理的自我评价和定位,不断提升自我境界,塑造并完善自身人格. 相似文献
16.
本文基于幸福研究的社会经济视角,通过引入收入水平作为中介变量,将教育程度对个体幸福感的影响分解为直接效应和间接效应(也称教育回报效应),并分析它们在不同时空条件下对中国城市居民幸福感的影响。研究发现,教育程度与城市居民幸福感呈现显著的正向关系,拥有中专、高中和大学以上学历的个体是最幸福的。在不同的空间条件下,无论对于市场化程度较高地区还是市场化程度较低地区,教育回报对城市居民幸福感均有显著的正向影响。在不同的时间条件下,教育回报在高等教育扩招前对城市居民幸福感有显著的正向影响,但在高等教育扩招后,这种影响效应则变得不显著。 相似文献
17.
MIKE W. MARTIN 《Journal for the theory of social behaviour》2007,37(1):89-103
Positive psychologists aspire to study the moral virtues, as well as positive emotions, while retaining scientific objectivity. Within this framework, Martin Seligman, a founder of positive psychology, offers an empirically‐based argument for an ancient and venerable theme: happiness can be increased by exercising the virtues. Seligman's project is promising, but it needs to pay greater attention to several methodological matters: (1) greater care in defining happiness, so as to avoid smuggling in value assumptions of the sort suggested by the title of his book, Authentic Happiness; (2) more attention to the gap between happiness as overall satisfaction and specific gratifications (enjoyments); (3) the danger of sliding to subjectivism by equating self‐assessments of virtue with objectively‐justified values of the sort Aristotle had in mind; (4) awareness of how “positive” emotions and attitudes presuppose value assumptions. 相似文献
18.
Humans experience emotional benefits from engaging in prosocial behavior. The current work investigates factors that influence the experience of happiness from giving to others in early childhood. In three studies with 5-year-olds (N = 144), we find that young children are happier from giving resources to others than from receiving resources for themselves (Study 1) and investigate when children are most happy from giving. In Study 2, children were happier when they could see the beneficiary's positive reaction, suggesting that empathizing with the beneficiary's positive emotion contributes to happiness (consistent with the concept of vicarious-joy). In Study 3, children were happier after they gave resources than when they watched someone else give resources, indicating that being responsible for prosocial action contributes to children's happiness (consistent with the concept of warm-glow). These results provide a critical step toward understanding when children experience happiness from giving and a foundation for investigating happiness as a mechanism supporting early prosociality. 相似文献
19.
Jordan McKenzie 《Journal for the theory of social behaviour》2016,46(3):252-267
Despite the enormous growth in happiness research in recent decades, there remains a lack of consistency in the use of the terms happiness, satisfaction, contentment and well‐being. In this article I argue for a sociologically grounded distinction between happiness and contentment that defines the former as positive affect and the latter as positive reflection. Contentment is therefore understood as a fulfilling relationship with the self and society (to borrow from G.H. Mead's terminology) and happiness involves pleasurable experiences. There is a history of similar distinctions in philosophy and psychoanalysis, but much of the contemporary discourse fails to distinguish between individual and collective definitions of happiness. This article will argue that happiness and contentment ought not to be treated as competing approaches to the good life, but as complimentary forms of emotional experience. Further, I argue that the current interest in happiness can be linked to larger culture shifts involving neoliberalism and individualism. 相似文献
20.
This article shows that people's perception of their position in society is strongly correlated with their level of happiness, and thus that differences in happiness levels among countries in different welfare state clusters are influenced by people's perceptions of their relative position in society (subjective position). The study drew on data from the European Social Survey. Two important findings emerged from the analysis. First, an individual's subjective position in society is a more important predictor of happiness than objective measures such as income, education and labour market position. Second, the link between individuals’ perceived position in society and their level of happiness is moderated by the welfare state. In the Nordic countries, people's perceptions of their position in society have less influence on happiness whereas in Eastern European countries we found a strong connection between subjective position and happiness. 相似文献