Looking Forward to the Past: National Identity and History in Malta

Critiques of the essentialising tendencies of nationalist discourse are well established in the social sciences—particularly in anthropology. This article builds on the calls for a more processual approach to national identity. It focuses not only on the problematic essentialism of discourses of national identity, but also on their inherent teleology. Social scientists have shared with nationalists a view of national identity as a problem that needs to be solved, and in doing so have adopted a teleological view that assumes that at some point in the future resolution is both possible and desirable. Picking up on recent theorisations of identity, the article argues that identity is inherently irresolvable, and for this reason we are better off investigating not the content of particular national identities, but the processes through which identities are debated—or indeed identity itself as a category is debated. The article concerns national identity in Malta, particularly the role of historians in articulating the identity debates. It links controversies within the historical community to the distinctive polarities of Maltese party politics, which developed in colonial Malta and continue into the post-colonial era. Although initially concerned with defining the content of national identity, political and historical debate shifted in the late twentieth century to focus on how it should be defined—and indeed whether identity was a useful category for describing Malta and its people. The article argues that this shift from content to process should be acknowledged by analysts of national identity, who should revise their analyses accordingly.     

Social Construction of Cultural Identity: An Ethnographic Study of Korean American Students

Identity is regarded as a cultural and historical product of constant negotiation processes influenced by specific social and cultural contexts. This study examines Korean American students' ethnic identities in terms of peer group, family, and media influences. A "thick analysis" based on 6-month participant observations and interviews in two Korean American communities was undertaken. Although they were born and grew up in the United States, most of the interviewees at both universities expressed that they were Korean (or Korean American) rather than American. Specifically, it was found that their family played an important role in teaching them the Korean language and customs in the early period of identity construction. Following, Korean videos, mobile phones, and the Internet were the main media through which these Korean Americans learned about Korean culture and society, and increased intra-ethnic communication within the diasporic Korean American community context.     

‘Birds of a feather stick together’? Negotiating community,family and intimate relationships between ‘established’ and ‘newcomer’ Caribbean migrants in Britain

This article explores the ‘invisible’ boundary separating and informing social relations among ‘established’ and ‘newcomer’ Caribbean migrant communities in Britain. To briefly note, ‘established’ migrants are characterised in the analysis as those Caribbean migrants who settled in Britain from the 1940s, their offspring and subsequent generations. In contrast, the ‘newcomer’ represents a new influx of Caribbean that arrived and settled in Britain from the late 1990s onwards, either with a legal or illegal resident status. The common assumption is that ‘established’ and ‘newcomer’ groups are bonded together through shared cultural and ethnic background. Therefore any differences that exist between the two groups tend to be ignored because it is assumed that the newcomers are automatically absorbed into existing Caribbean communities. However, this empirical study of Caribbean families suggests that inherent differences exist between these two groups. To discuss issues of intra-ethnic diversity the analysis is guided by a social capital approach. It also draws on the views and perspectives of Caribbean people to highlight the social hierarchies and cultural stereotypes that exist between ‘established’ and ‘newcomer’ migrants. Concentrating on the ‘invisible’ and intra-ethnic boundaries between the ‘established’ and ‘newcomer’ migrants, the discussion explores issues of change and continuity, and also problems and opportunities that emerge within Caribbean family networks and their intimate relationships.     

Ethnic mobilization in a multicultural society

The aim of the present paper is to demystify those anxieties that emerge out of the presence of ethnic minorities in developed capitalist societies in showing that these relate as much, if not more, to misconceptions about the issue of identity proper, that of national identity, as well as that of ethnic mobilization. It is argued that the relationship of immigrant minority cultures and identities to national culture and national identity can be thought of as paralleling that between class structures and identities. Ethnic mobilisation and ethnic movements can be thought of in terms of something like the class‐in‐itself problematic Ethnic groups can be seen as having a particular and distinct position in relation to economic and political resources, but whereas classes in the Marxian sense must develop their sense of identity, their forms of organisation and their culture ab initio, ethnic groups can call upon their sense of ethnicity and their forms of ethnic bonding as a resource and this may well make them more effective political actors than classes. However, whereas it is tempting, within this framework to think that out of a process of negotiation, there will emerge a multicultural society in which there is on the one hand a shared political culture of the public domain and on the other a world of private communal cultures, the actual situation is much more complex. What ethnic minorities in actuality confront is a hierarchy of cultures which have already been involved in a political struggle for the definition of a disputed shared political culture. This is bound to influence the process and character of ethnic mobilization as well as its likely outcomes.     

Development of Ethnic Identity in Young Adults from Immigrant Families: “I Want to Hold Onto My Roots,but I Also Want to Experience New Routes”

This article explores ethnic identity development among young adults from immigrant families from diverse countries of origin. Based on in-depth interviews with young women and men, the authors examined the formation of ethnic identity through childhood, adolescence, and into young adulthood. Analysis of the participants’ narratives revealed that, compared with fluent bilinguals, limited bilinguals reported weaker connections to their heritage culture. Most participants progressed through the model of ethnic identity formation, which was influenced by their family socialization and community context, and reported integrated or bicultural ethnic identities. Practitioners may use the experiences shared by our participants to inform their work with second-generation immigrant youth in varying stages of ethnic identity development.     

Beyond Identity: Queer Values and Community

This essay traces the movement within the LGBT community from relying on identity politics to considering a politics of value as a political and community-forming strategy. In the process, the author uses the work of Michel Foucault to think through how the articulation of shared values might open up personal, communal, and political possibilities otherwise delimited when LGBT people think of themselves within the confines of separate, and often separating, identity categories.     

Multiculturalism and political integration in Birmingham and Bradford

The article discusses multiculturalism and political integration in Birmingham and Bradford, two cities that are amongst the main urban areas of immigrant settlement in England outside London. The article focuses especially on the subject of ethnic mobilization, and describes for each ethnic community in each of the two cities the type and character of their organizations and their role in multi‐culturalist politics. On the basis of the evidence presented for each city it is concluded that despite some negative indications about the success of multiculturalism, there are also very many positive signs which speak in favour of a limited claim for multiculturalism, as delineating the creation of a political situation in which relatively new ethnic minorities are able to have the protection of a cultural home and the resource of ethnic culture to provide solidarity as they fight for their rights. This limited claim for multiculturalism is far from being incompatible with democracy. It may even serve to strengthen it     

The Settlement Experiences Of Refugees From The Former Yugoslavia

In the 1990s many mixed marriage refugees from what was Yugoslavia settled in Perth, Australia. A mixed marriage is one where the parties have different ethnicities. Using multiple‐case, conversational interviews, the experiences of 12 of these refugees were explored. The processes of acculturation and adaptation, the development of social support networks and community, and their ethnic identity and ethnicity, were discussed and analysed within both the sociopolitical context of the conflict in what was Yugoslavia, and their subsequent migration. The initial settlement programmes and supports to the refugees and provided by Australia's government and community groups were also analysed. The results illustrated the diversity of experiences of the participants as well as shared experiences resulting from their being in a mixed marriage. In summary, the results suggest that settlement is stressful for the refugees, that community‐based settlement programmes provide more positive settlement experiences than government programmes, and that people in mixed marriages experience particular stresses related to the political context in the former Yugoslavia, including a history of alienation and persecution. Theoretically the results indicate that the participants are moving towards an acculturation outcome of biculturalism. The complex nature of their ethnic identity and ethnicity is also discussed.     

THE HOLOCAUST AS RECURRING REALITY: VICTIMIZATION THEMES AND JEWISH AMERICAN ETHNIC IDENTITY FORMATION

Drawing on sociological studies that document the regularity through which marginalized ethnic groups construct an ethnic identity, this article examines identity formation in the Jewish American context. A content analysis of 100 short stories written between 1946 and 1995 demonstrates how victim-oriented identities are created out of the more mundane experiences of everyday life. These stories, which were intended for consumption by Jewish American readers, describe daily life within the Jewish American community and, with surprising regularity, bring issues of victimization into the imagined experience for their readers. In addition, the analysis shows how Jewish American short story writers present the Holocaust, victimization, and anti-Semitism as contributing heavily to the processes of identity formation within the community. The discussion of the data concludes by arguing that, as the Jewish American community becomes further removed from the events of World War II, the Holocaust is becoming a more salient recurrent reality in the formation of a Jewish American identity that is increasingly tied to issues of victimization.     

The dilemmas of pro-development actors: viewing state–ethnic minority relations and intra-ethnic dynamics through contentious development projects

Studies of ethnic minority peoples in Asia have long focussed on the relations between ethnic minority communities and the modern state and on the role of development in shaping these relations. This paper is concerned with how ethnic minorities respond to the state-led development. While there are numerous studies focussing on the collective agency of ethnic minorities opposing development projects, few studies consider the agency of pro-development actors. Pro-development actors are usually dismissed as co-opted, manipulated, inauthentic, or elite-driven, yet they can offer crucial insights into understanding state–ethnic minority relations and particularly intra-ethnic minority relations. This paper concentrates on pro-dam actors from the Lepcha minority in the Indian state of Sikkim to make four interlinked arguments. First, examining pro-development actors breaks the homogenous view of state–ethnic minority relations and shifts the focus to intra-ethnic relationships. Second, collective agency of ethnic minorities is not fixed in a particular relationship with the state nor does it have a particular position on development. Third, the long-term experience of development is vital in understanding how ethnic minorities manoeuvre and alter their position on contentious projects. Lastly, analysis of pro-development actors creates major dilemmas for researchers which are not easily overcome.     

Ethno-Religious Mobilisation and Citizenship Discourse in the People's Republic of China

In the post-Cold War world, 'identity politics' is seen by many as posing the greatest threat to peace and political institutions, liberal or otherwise. In light of the carnage of Kosovo, Bosnia, Rwanda and former Soviet republics, cultural identity politics would seem to be a politics, or antipolitics, of the most virulent and savage sort. Yet research conducted among three Chinese minority nationalities - the Dai, Bai and Muslim Hui of Yunnan Province - reveals that the relationship between cultural activism and minority nationalist sentiment is not always so clear-cut. I show that such activism, which includes linguistic promotion and religious education, can in fact express claims derived from a national political identity, a conception of minority membership in the Chinese national community. Certain instances of minority cultural activism are efforts to put teeth into the party-state's promises of autonomy and to reject the stereotype of shaoshu minzu as backward and uncivilised. Such activism is thus a means of asserting minorities' rightful place in the contemporary Chinese body politic. At the same time, such cultural activism may cement cross-national ethnic and religious identities, thereby consolidating the material and ideological resources that make anti-state behaviour more feasible. Even when cultural activism shows acceptance of inclusive nation-state norms, minority inclusion may be limited by the behaviour and attitudes of the state, or by the content of national identity itself. In discussing these issues, minority cultural activism will also be juxtaposed with a very different sort of ethnic mobilisation, one which does pose a serious threat to the integrity of Chinese boundaries and the ability of the state to enforce its rule. The paper thus also shows how ethnicity within Yunnan Province can be a resource for anti-state behaviour, even when the aims of such actions are not ethnic in content.     

“The Scum of the Scum of the Scum”: Rose Romano's Search for Sisterhood

This article explores the interplay of ethnicity and sexuality in poet Rose Romano's work, especially as she engages in a complex, and, at times, highly debatable identity politics. In her poetry, Romano denounces the oppression she experiences as a lesbian, a Sicilian American, and even as an “olive” ethnic in the lesbian publishing community. Particularly interesting is her strained relationship with the multicultural lesbian community due to disagreements around the concept of race, and, consequently, of racial hierarchies. With her poetry, Rose Romano questioned all kinds of categorizations that do not take into account the complexities of her multi-faceted identity.     

The Rohingya of Myanmar: theoretical significance of the minority status

The Rohingya of Myanmar have been experiencing a range of human rights violations including state-sponsored genocide and ethnic cleansing. Many argue that the genesis of the crisis lies in the denial of their legal status and granting citizenship would offer a solution. This article argues that apart from such legal dynamics, significant theoretical aspects of this crisis require analysis. From a theoretical perspective, the Rohingya’s identity as a minority is important as it leads to their persecution. This article demonstrates that their minority identity has been (re)constructed over time. Four factors such as (i) development of Burmese nationalism; (ii) politicisation of identity for Burmese majority; (iii) taking away of the citizenship of Rohingya; and (iv) ethnic divisions in Myanmar society have played significant roles in (re)constructing their identity as a minority. They give rise to a type of citizenship in Myanmar, which fails to include the religious minority within its ambit.     

Ethnic Chinese in Malaysian citizenship: gridlocked in historical formation and political hierarchy

The ethnic Chinese in Malaysia are a significant minority who call for a critical assessment as far as their cultural identity and political positioning are concerned. Appropriating the concept of ‘multicultural citizenship’, this article attempts to dissect various demands and aspirations of the ethnic Chinese in Malaysia’s multiracial hierarchy. It suggests that using the lens of multicultural citizenship can help shed light on Malaysian Chinese as well as the entire nation, where ethnicity and citizenship are gridlocked in historical formation and political hierarchy. In recent times, Malaysian Chinese have articulated their political desires and demands in order to get rid of the disgrace of racial constraints, and also to envisage a more inclusive multicultural citizenship for Malaysia as a nation-state. This article also compares and contrasts three Chinese public figures who have taken disparate stands and approaches with regard to language, culture, race, nation, and party politics.     

Identity maintenance and identity shift: the case of the Tirok Chinese Peranakan in Terengganu

This paper examines the state of identity maintenance and identity shift among the Tirok Chinese Peranakan in Terengganu who are an acculturated rural Chinese community in a Malay populated area. The current older generation still maintains the Peranakan identity, featuring strong Malay cultural influence. Their acculturation by the larger Malay community could be attributed to the combination of three factors: confinement to a Malay environment, common schooling with the local Malays and strong Sino-Malay ties. Malay cultural influence is most evident in their spoken language, building architecture, dressing style, cuisine, eating habits and female inheritance rights. However, amidst acculturation, they still maintain a strong Chinese identity that has been manifested through their observance of Chinese religious and cultural practices, their usage of the Chinese dialect as the home language, their preference for wearing Chinese-style attire in public and their preference for intra-ethnic marriages. But the Peranakan identity has been eroded over the years. There is a noticeable identity shift among the current younger generation as new intervening socio-cultural factors have reduced their interactions with the local Malays and heightened their Chinese identity. The degree of identity shift, however, differs between the current second and third generations and also between those who have moved to town and those who remain in Tirok.     

Queer Selfhoods in the Shadow of Neoliberal Urbanism

This article explores the political and performative shift in representations of same-sex desire within the context of neoliberal urbanism in Bengaluru, India. The affective shift from labile sexual practices to defiant assertions of sexual identity over the past two decades warrants a conjunctural analysis that tracks the intersections between neoliberal cultures of consumption and liberal rhetorics of equal rights and freedom of choice. Focusing on the queer subject in Mahesh Dattani's dramatic oevre, this article considers progressivist accounts of same-sex desire in neoliberal Bengaluru over the past two decades. By examining how non-normative sexual practices are disciplined into the epistemological categories of LGBT identity politics, the essay charts the itineraries of “queer” as it travels to India.     

Bi-Cultural Socialization and Ethnic Identity in Daughters Adopted from China

Abstract

To varying degrees, parents who adopt children from China attempt to bring Chinese people, language, and culture into daily life as a way to help their adopted children feel proud about their ethnic heritage. Do attempts to provide bi-cultural socialization really influence ethnic identity? And, if so, what are the costs and benefits? In this article we draw on a longitudinal study of families with children adopted from China to describe their pre-teen and teenage daughters' orientations toward Chinese identity. The results indicate that Chinese ethnicity is an important component of adolescent identity for many adoptees, and that the odds of its being important are directly related to bi-cultural socialization influences within and outside of the family. Chinese ethnic identity does not appear to compromise the importance of American identity or closeness with family members who are not of Chinese descent. However, it does have the potential to magnify feelings of loss of birth parents and distress associated with pre-adoption histories in China.     

Ethnic mobilization in 2015 local elections in North Sumatra,Indonesia

Since Indonesia implemented the regional decentralization in 2001, ethnic politics attracted increasing scholarly attention. In the regional head elections, ethnic mobilization has become a pervasive phenomenon. Drawing upon the data in the 2015 local elections in the North Sumatra province, the article discusses two related questions, the strategy and the effect of ethnic mobilization. The article argues that, contrary to the minimum winning coalition theory, there is a weak correlation between the ethnic demography and the choice of ethnic mobilization strategy (bonding or bridging). Among all the ethnic mobilization tactics, the support of ethnic organizations may have a weak to moderate and positive impact on the voting results, while other tactics, including pairing with candidates of other ethnic groups and cultural presentations of ethnic identity, do not have much influence on the election results.     

Academic achievement of Vietnamese American adolescents: A community perspective

This article investigates influences on academic achievement among Vietnamese American high school students. Theorists have offered a variety of explanations for Asian American academic success, and characteristics of individual families have received particular attention in many of these explanations. Here, it is argued that the academic success of Vietnamese American students may be understood as the product of “social capital,” or tightly integrated sets of associations, within Vietnamese American communities. If this is the case, it is further argued, high levels of scholastic performance among Vietnamese American youth should be proportionate to their involvement with an ethnic community. The article uses data from a specific Vietnamese American community to find whether community involvement by adolescents and their families is in fact associated with academic achievement. Participation in an ethnic church, proportion of friends who are Vietnamese, and attendance at after‐school Vietnamese classes are used as indicators of adolescents’ community involvement. Membership in ethnic community organizations is used as an indicator of parental community involvement. Findings support the contention that the involvement of Vietnamese American adolescents and of their parents in the ethnic community are strong predictors of academic achievement and that the structure of individual families promotes scholastic performance primarily by promoting community involvement.     

"Weapons of the Meek": Ecstatic Ritualism and Strategic Ecumenism among Tamil Hindus in Malaysia

This article examines the politics of Hindu revivalism among Tamils in Malaysia. In examining the dramatic pilgrimage and ritual of Thaipusam and the activities of a leading Hindu reform and performing arts organization, it is argued that the present resurgence of Hinduism is related to a growing sense of displacement experienced by Tamils in Malaysia. Thaipusam, while representing a collective assertion of Tamil and Hindu identity, also signifies "Indian" within an Islamic-modernist discourse of the Malaysian nation. Becoming an ethnic subject within a multicultural nationalist discourse, in turn, produces ambivalence among some Tamils which is manifested in status concerns and social distancing within the Tamil community. Many elite Hindus, in turn, are drawn to the apparently ecumenical and modernist teachings within Hindu reform organizations. The vicissitudes of Malaysian Hinduism bring into focus some of the complex ways that diasporic sentiments are produced and differentiated along lines of status and class within and against modernist state-ideologies.