Lay Understandings of Health among Dai Lue in Xishuangbanna,China

This study analyses lay understandings of health among Dai Lue, an ethnic minority in China, and how they are played out in help-seeking practices. Interviews and focus groups with sixty-three rural villagers in Xishuangbanna, southwest China revealed that health was largely interpreted as a social experience embedded in Dai Lue culture and ethnicity. Salient to this interpretation was family, community connectedness and Dai Lue ceremonies and festivals, as well as connections with a socio-political context. Ethnicity and ‘othering’ was an important thread running through their lay health beliefs, especially distinctions between Dai and Han. The health research, policy and practice implications of the findings are also discussed, and are likely to be applicable to other ethnic minorities in China.     

Report on a workshop on early South Sulawesi, 18-19 August, 2000

In this article, I explore the new forms of people's mobility in the borderlands of the upper Mekong, where China meets Myanmar and Laos. In particular, I examine a way in which returned exiles, restoring their senses of place, focused on their life stories after returning to their motherland in southwest China. Ethnographically, I investigate a Thai restaurant run by a returned exile family and the daily activities in and through this social space, read as ‘a transnational place’. Situating these returned exiles, the Chinese Dai minority, as members of the Tai-speaking peoples of the upper Mekong, who have dispersed across the national borders of China, Myanmar, Laos and Thailand, I show that transnational mobility and connectivity, old and new, can be utilised by them to mobilise themselves into the contexts of modernisation, dislocation and regionalisation, re-emplacing their homeland, making their locality visible and sensible.     

The ‘Khanan Dream’: Engagements of Former Buddhist Monks with the Market Economy in Sipsong Panna,PR China

Studies of post-monastic careers and experiences of ordained men in Theravada Buddhist societies are few and far between. This paper explores this topics focusing on the case of Tai Lue former monks (khanan) in Sipsong Panna, in southwest China. During the post-1980 reform period, and contradicting stereotypes concerning economic performance on the part of ethnic minorities, Lue former monks have made use of the skills acquired during monkhood in order to engage with the contemporary economy in urban contexts. While many of them succeed in becoming mediators between the tradition symbolised by the temple and new economic forms, this paper argues that the participation in profit-oriented business of men whose behaviour is expected to be determined by selflessness and sacrifice for the community, provokes contradiction and tension among members of the group. This is seen in a recent economic venture set into motion by a group of young khanan who attempt to take advantage of nascent Buddhist economic networks in Sipsong Panna.     

Leveraging symbolic capital: the use of blat networks across transnational spaces

In this article, we contribute to debates on how social networks sustain migrants' entrepreneurial activities. By reporting on 31 interviews with Eastern European migrants in the UK, we provide a critical lens on the tendency to assume that migrants have ready‐made social networks in the host country embedded in co‐ethnic communities. We extend this limited perspective by demonstrating how Eastern European migrants working in the UK transform blat social networks, formulated in the cultural and political contours of Soviet society, in their everyday lived experiences. Our findings highlight not only the monetarization of such networks but also the continuing embedded nature of trust existing within these networks, which cut across transnational spaces. We show how forms of social capital based on Russian language use and legacies of a shared Soviet past, are just as important as the role of ‘co‐ethnics’ and ‘co‐migrants’ in facilitating business development. In doing so, we present a more nuanced understanding of the role that symbolic capital plays in migrant entrepreneurial journeys and its multifaceted nature.     

Miao Identities,Indigenism and the Politics of Appropriation in Southwest China during the Republican Period

This paper examines the conception of Miao identities in the writings of three indigenous intellectuals during the Republican period. Being members of three different indigenous groups who are classified as Miao today, these writers imagined the Miao community differently in terms of geographical boundaries, cultural contents, and historical experiences. While these differences need to be explained by the writers' unique life histories unfolded in particular local, national and transnational contexts, these writers in general appropriated and domesticated Chinese ethnic categories to reformulate their own conceptions of the indigenous community in terms that stretched beyond the boundary of their own local groups, forming part of their political activism to struggle for official recognition of ethnic minority status in the Republican regimes' nation-building project. This politics of appropriation and recognition constitutes some indigenous groups' special form of activism in Southwest China to struggle for self-definition in the process of being integrated into the modern Chinese state. It shaped the historical conditions for indigenous responses to the Communist Party's minority policies, showing that indigenous people were not waiting passively for their historical fate of being classified according to some state-imposed supra-local ethnic identities after the Communist takeover.     

Thailand's Khmer as ‘invisible minority’: Language,ethnicity and cultural politics in north-eastern Thailand

Ethnic Khmer speakers in Thailand number over a million. Yet, despite their large numbers, they are regarded as an ‘invisible minority’, largely inconspicuous in the nation's arena of cultural politics. Their invisibility has, to some extent, to do with their overall cultural similarity with surrounding ethnic Lao speakers of Thailand's north-eastern ‘Isan’ region; like Isan Lao, they are syncretic Theravada Buddhists, and their village life revolves around wet rice agriculture. Such similarity contrasts with the conspicuous differences marking other minorities of Thailand, such as the Muslims in the south, or highlanders in the north. But Khmer invisibility is also the result of cultural politics at the national level, and with the specific histories of these nation-states in the modern period. This paper examines the apathy towards Khmer identity in Thailand, both in the historical context of Thai nation-building and in specific language policies and practices.     

Transnational Networks and Institutional Embeddedness: Reengagement of the New Generation of Malaysian Chinese Entrepreneurs with China

The new generation of Southeast Asian Chinese society, who were locally born and grew up, have largely weakened their interaction with China. However, the growing business opportunities presented from the Belt and Road Initiative (the BRI), which was launched in 2013, serve as a big impetus for the new generation entrepreneurs to reengage China. Drawn upon an empirical case study of the new generation of Malaysian Chinese entrepreneurs, this paper argues that, the entrepreneurs regard institutional embeddedness as a critical channel to enhance their abilities to accumulate transnational social capital and strengthen their socio-economic networks with China. The transnational networks facilitate them to seize business opportunities from the BRI, and simultaneously reinforce their Malaysian national identity. Moreover, this study demonstrates the emergence of knowledge networks in the transnational space. It not only reflects the increasing interests of the new generation entrepreneurship in China's innovation and technology, but also reveals the developmental strategies of both the Malaysian and Chinese states.     

Grassroots Movements as Transnational Actors: Implications for Global Civil Society

The past two decades witnessed the emergence of a new range of transnational social movements, networks, and organizations seeking to promote a more just and equitable global order. With this broadening and deepening of cross-border citizen action, however, troubling questions have arisen about their rights of representation and accountability—the internal hierarchies of voice and access within transnational civil society are being highlighted. The rise of transnational grassroots movements, with strong constituency base and sophisticated advocacy capability at both local and global levels, is an important phenomenon in this context. These movements are formed and led by poor and marginalized groups, and defy the stereotype of grassroots movements being narrowly focused on local issues. They embody both a challenge and an opportunity for democratizing and strengthening the role of transnational civil society in global     

Ethnicity,Families and Social Capital: Caring Relationships across Italian and Caribbean Transnational Families

Social capital theorists acknowledge that caring networks operating within and above all across households lie at the heart of families and communities. They also see these networks and family bonds as generally declining in contemporary society due to individualisation. However, there seems to be little empirical evidence documenting these processes in detail, particularly with regards to minority ethnic and transnational families. This article explicitly addresses reciprocal relationships in ethnic minority families, focusing on different forms of care circulating within transcultural and intergenerational family and kin networks. By doing so, this discussion reveals many nuances of family life and the processes by which cultural norms, values, attitudes and behaviour are transmitted, transformed and maintained across generations and geographical distance.     

Diaspora governance and religion: The (re)production of the Guangze Zunwang cult in the Chinese diaspora

The role of sending states receives little attention in existing studies of transnational religion; another body of literature on diaspora governance gives little scrutiny to the religious dimension of diaspora strategies. This paper attempts to bridge the two bodies of works by exploring the state-directed religious networking in the Chinese diaspora. Through a case study of the Guangze Zunwang cult, it investigates how origin states mobilize migrant religious networks for diaspora engagement and how diaspora communities respond to governing strategies. Different Chinese (non)state agents operate diasporic religious programs—international cultural tourism festivals and deities’ cross-border processions—respectively within and outside the territory. Inspired by the state-directed networking, diaspora groups also launch temple alliances in residential places, yet at the same time, produce alternative networks dedicated to revitalizing the cult. The paper sheds light on the multiplicity and flexibility of diaspora governance and provides further insights into the agency of the diaspora through transnational religious networking.     

Transcending Nations

While the literature on 'transnational advocacy networks' is beginning to unfold in different world regions, little attention has been given to cross-border organizing strategies that occur within borderlands as regions.In these spaces,networks can flourish through kinship, personal friendships, organizational coalitions, and official bodies. This article argues that cross-border organizing is a variant of 'local politics,' but that it presents far great obstacles than either transnational strategies or typical local politics due to multiple political institutions and ensuing complexity and accountability problems. At the US-Mexico border, other challenges emerge given economic poverty, limited civic capacity, and bi-national inequalities. This article provides a conceptual framework to compare cross-border organizing experiences with and without an institutional shroud that legitimizes activists'claims,exercises authority, and distributes resources.     

Cross‐border,cross‐ethnic,and transnational networks of a trapped minority: Israeli Arab citizens in Tel Aviv‐Jaffa

In this article, I provide a framework for studying the transnational networks of minority members as a political phenomenon. I make two claims. First, it is necessary to take into account the state and its capacity to limit transnational networks if one is to capture, analytically, the full range of such networks. Second, it is important to extend the theoretical framework of transnationalism to include populations other than migrants and to account for networks established by national minority members whose loyalty to the state can be challanged. I offer a typology of networks organized along two major axes – the state in‐border–cross‐border axis and the ethnic or religious identity axis. These two axes yield different types of in‐border and cross‐border, intranational and transnational networks. I base these claims on an analysis of four case studies of cross‐border and cross‐ethnic networks maintained by Israeli Palestinian citizens in Tel Aviv‐Jaffa.     

Crafting places through mobility: Chinese American “roots‐searching” in China

A cultural heritage tour to China that is jointly sponsored by Chinese American organizations and the People's Republic of China government represents the “forging” (Schein 1998) of a transnational relationship between Chinese Americans and China through which Chinese Americans re‐assess their identities. Multicultural discourses in the United States and mainland Chinese government narratives of modernity produce racialized and territorialized ideas of Chineseness that forcibly attach Chinese American identities to their places of ancestral origin in China. In contrast, the Chinese American participants in this program draw from cultural and historical references formed through their experiences in the United States and use their privileges of mobility to experience their ancestral places in China in ways that draw upon multiple understandings of their relationships to China as a place. Their visits reflect transnational processes that are built upon yet qualitatively differ from those of previous generations.     

Transnational migrant entrepreneurship,gender and family business

Despite increased academic attention paid to migration flows in Europe, the gendered nature of transnational migrant entrepreneurial journeys within the context of a family business remains under‐researched. We address this gap by investigating how transnational spaces allow women to challenge dominant ideas about their roles, and to claim legitimacy by opening branches of their family business abroad. With extensive longitudinal evidence collected over a seven‐year period, we showcase four biographical narratives of women operating transnational family businesses in the UK that had originated in Eastern Europe. Adopting this novel longitudinal approach, we provide insights into how these transnational migrant women entrepreneurs exercise individual agency to overcome structural constraints by developing strategies that prioritize their own business aspirations without fully sacrificing their family ties.     

Cross‐cultural civility in global civil society: transnational cooperation in Chinese NGOs

Transnational networks and organizations are often hailed as embodiments and carriers of global civil society, yet these assessments remain incomplete due to a lack of empirical research on their internal dynamics. In this article, I investigate whether or not transnational NGOs embody the cooperation across multiple social, cultural and political cleavages central to definitions of global civil society by exploring how multiple memberships are negotiated in the context of their everyday tasks. Using organizational documents and interview data with staff of two Protestant Christian development NGOs in China, I analyse how actors within these transnational organizations successfully manage their multiple memberships in national polities, national cultures, religious communities and a world culture. While multiple memberships exhibit the potential both to enable and to constrain an NGO's organizational tasks, the key to making such ties enabling are staff who act as skilful cross‐cultural brokers. Thus, the type of social capital required to render multiple memberships beneficial and not harmful to the organizations also makes these organizations true indicators of a developing global civil society.     

Creative cultural production and ethnocultural revitalization among minority groups in Russia

ABSTRACT

In this article, I discuss how globally circulated forms of creative cultural production and digital technologies are appropriated by minority ethnocultural activists in Russia, and how these processes result in new forms of expression of ethnic culture and reinterpretation of minority cultural heritage. I focus on creative cultural and digital initiatives that have emerged within the last 5–7 years in an autonomous region of the Russian Federation: the Republic of Tatarstan. These initiatives were launched by young grass-roots activists and entrepreneurs who are Tatars – an ethnic group that predominantly resides in the Republic of Tatarstan. As a republic with a certain degree of autonomy under the Russian federal legislation, Tatarstan has been the centre of the Tatar classic cultural production (theatre, music, arts, and literature), as well as of the Tatar language education. Under the policies of centralization and cultural unification Russia has pursued under the presidency of Vladimir Putin (2000 onwards), most of the political autonomy arrangements that Tatarstan achieved in the 1990s have been dismantled. The new restrictive ideological climate in Russia has repercussions for activism around ethnocultural questions, such as preservation of minority language and identity. At the same time, dissemination of transnational forms of cultural production and the advancement of digital technologies in Russia contribute to innovative cultural developments in the regions. Adapting these global formats and genres to the local cultural activities, the young members of the Tatar community develop new forms of ethnocultural activism. They produce alternative ways of representing and articulating ethnic identity, which depart sharply from the Soviet-born templates of representing ethnic culture. The urban activities these groups pursue allow for the de-politicization of ethnocultural activism in the conditions of an increasingly restrictive ideological and political climate in which minority activism is often equated with separatism.     

Rethinking Caribbean transnational connections: conceptual itineraries

Abstract In academic debates across the social sciences, transnationalism has increasingly come to denote the cross‐border networks developed by migrants and the ways in which these link geographically distinct places into a single social field. At the same time, the intense focus on linkages between origin and destination groups frequently ends up privileging this binary ‐ home/away ‐ as the only way to map enduring cross‐border linkages. Drawing on two examples of Caribbean practices connecting Toronto and New York, in this article I suggest the traversing of a different spatial terrain and consider the implications of expanding our conceptual itineraries to include these other journeys that so far have tended to fly under the radar in discussions of transnational migration.     

State‐mediated Brokerage System in China's Self‐funded Study Abroad Market

The thriving of China's self‐funded study abroad market is marked by the tremendous increase of students who use the services of educational intermediaries to facilitate their transnational journeys. This is largely due to the marketization of China's higher educational system and the liberalization of state policy towards commercialized brokerage services. Based on multi‐sited fieldwork in China and Italy, this paper examines the intersections between the regulatory, the commercial, and the social dimensions of the educational migration infrastructure in China. It identifies a tension between the neoliberal ideas of individual autonomy and freedom, which are promoted by the state and private intermediaries, and the self‐perpetuating nature of the educational migration infrastructure, which facilitates and constrains different groups of parents' and students' desire for international education.     

Do transnational brokers always win? A multilevel analysis of social support

Migrants often maintain relationships with significant others located in their countries of origin, which results in having transnational interpersonal ties in addition to local ones. The majority of previous studies indicate that financial and social remittances flow from countries of immigration to the countries of emigration through migrants and their networks. However, less is known about who is involved in those exchanges, what kind of supportive resources flow within and across nation-state borders, and what level of individual cross-border engagement of migrants is related to those flows. We ask whether and how transnationality as an individual attribute, together with other personal, dyadic, and supradyadic characteristics, explain received social support. Drawing on data from 100 ego-centric networks collected from Turkish migrants in Germany, the results indicate that not only the dyadic level but also network structure, the position occupied by individuals in the network and their level of transnationality explain supportive resource flows within and across borders.