Producing Migrant Domestic Work: Exploring the Everyday Political Economy of Malaysia's ‘Maid Shortage’

Abstract

The article considers how the employment of domestic workers by middle-class Malaysian households has been thrown into flux by the imposition of bans on the sending of workers by states such as Indonesia and Cambodia, as well as the decline in numbers of women seeking employment as domestic workers in Malaysia and rising employment costs. This article does not seek to focus on the high-level policy negotiations and disputes that have come to characterize systems of temporary return migration for domestic work in Asia, but to focus in on the everyday political economies (of social reproduction, work, and everyday agency) that constitute the conditions of possibility within which bilateral disputes and labour agreements between Southeast Asian states take shape. We examine three dimensions of migration for domestic work in Southeast Asia in ways that bring together literatures on everyday life and social reproduction. These interconnected yet distinct dimensions are (a) the relationship between strategies to boost remittances and flows of workers from some of the most impoverished parts of Southeast Asia; (b) the centrality of low-cost migrant domestic workers to Malaysian middle-class ‘success stories’, and (c) the day-to-day production of ‘good’ worker subjects—a process that is actively and constantly resisted by workers themselves. The article provides important insights into the mechanisms through arenas of everyday life—and the household in particular—are transformed; becoming sites for the ever widening and deepening of the market economy.     

‘Heteroglossic’ Discourses on Globalization: A View from the ‘East’

Abstract

In view of the broad scope of literature on globalization, this paper provides a synoptic reading of some of the globalization literatures, organized as ‘discourses’. The analysis of the discourses on globalization is confined to three overlapping discourses, namely, regional, ideological and economic discourses. Specific references and examples of local uptake of globalization will be drawn from Singapore and the wider Asia pacific region, as Beck (2002) has reminded us that we cannot even think about globalization or discuss it effectively without the reference to specific locations and places. Hence the subtitle of this paper, ‘A View from the East’, is deliberate to signal the often forgotten fact that Singapore, as well as the wider Asia Pacific region, is ‘part of the “global” sphere that the West has dispersed itself into’.     

A Study on the New Generation of Migrant Workers＇ Friendship

在新生代农民工的社会关系中,友缘是一种涵盖范围广并具有特殊性的关系形态。以往的研究大多将“朋友”与“亲戚”放在一起并称为“亲友”,但这一概念在日后的演变中逐渐离析。根据问卷调查的数据,友缘（化）关系可以分为三种类型：“友缘化关系”,“初级友缘关系”,“次级友缘关系”。不管何种类型,在新生代农民工融入城市的过程中都会发生友缘社会资本的变动。一方面．个体借助“友缘链”扩展社会资本,通过偶然机会结识朋友的比例很高。另一方面,不可抗的社会事件是造成友缘社会资本流失的重要原因。     

Live-in Foreign Domestic Workers and their Impact on Hong Kong’s Middle Class Families

This paper discusses the impact of foreign domestic workers (FDWs) on parental roles and family dynamics of Hong Kong’s middle class families. The increase in married women’s labor force participation in Hong Kong has led to a greater demand for childcare, which has been filled by FDWs. Based on interviews with 15 dual-earner couples in middle class nuclear families employing FDWs, how FDWs affect the mother’s gender role and family dynamics is discussed. Boundary work is used by parents in their daily interaction with their children and their FDWs so as to reconcile the perceived indispensability of these workers on the one hand, and the challenges they pose to the definition of parenthood on the other. This research was funded by a Lingnan University Social Sciences Program Research Grant RES/SOC010/978. I am grateful to the guest editors and two anonymous reviewers for their valuable comments.     

Transnationalism and Relationships with ‘Home’ among Women in the East Timorese Community in Melbourne

This article focuses on transnationalism and long distance nationalism among East Timorese women in Melbourne, Australia, in the post independence period. It explores the relationships these women have with East Timor and how they engage in transnational practices. It examines the community's self-perception as East Timorese in Australia and their engagement with East Timor, particularly during the 2006 unrest there. Despite being in a liminal position living between two cultures, their country of origin and the country they reside in, most women (even those who rarely visit East Timor) still identify as ‘East Timorese’. I discuss the challenges with returning ‘home’, and how this affects the community's ‘imaginings’ of East Timor. The community retains a predominantly idealistic view of East Timor, but this is increasingly complemented by a nuanced understanding of the challenges faced by their presence ‘at home’.     

Migrant Workers Home and its practices on shaping the culture and community of ‘New Working Class’: a criticism on cultural-political activism in contemporary China

ABSTRACT

New Workers Home (Beijing, China) has been the most important site of activism and organizing of New Workers culture in Mainland China over the past 15 years. Beyond today’s intellectual atmosphere of liberal and ‘left-phobia’ in China, exploring the formation of a New Working Class can give us a new sense of class discourse and imagination of socialist China in the dimensions of both knowledge and activism. Based on my half-year fieldwork in New Workers Home and participant observation in knowledge and activism of New Workers culture, this paper aims at providing an in-depth analysis of the implications and tensions in the Migrant Workers Home’s imagination of New Workers culture and the organization’s energy and internal turbulence in their imagination of the community of the New Working Class, through reviewing their cultural actions focusing on the ‘cultural battlefield’ and community culture of Pi Cun (an urban fringe village in Beijing), their wider actions in social enterprise, ecological agriculture, organizational works among New Workers and their own organization’s internal situation. The outline of the problematics in this paper can be drawn by putting forward the following questions. How is the New Workers culture shaped by Migrant Workers Home? According to the situation of New Workers in contemporary China, what is its imagination of this forming class? How does it intervene the forming of a New Working Class with its cultural activism? By establishing a museum, college, social enterprises and ecological farms, how do these practices show its imagination of labours’ culture and politics? Located in Beijing and facing special political conditions, how does it arrange the guidelines and strategies of movements? What are the dilemmas of these practices, strategies and real politics?     

‘She Knew What was Coming’: Knowledge and Domestic Violence in Social Work Education

Social Work educators are aware that within any class of social work students there are likely to be students with first-hand experience of domestic violence. The Writing Stories project was designed to engage students with social policy learning using experiential accounts. An unintended outcome of the project was the disclosure of students' experience of domestic violence. The accounts of violence offer an interesting juxtaposition with the formalised academic story of violence. This paper, by drawing on the concept of banality, aims to uncover how knowledge is presented in those stories and what challenges this may pose for educators. Feminist research highlights the need for researchers to enable women to tell their stories. Social work values also stress that service-user experience should be central to theorising and knowledge production. However, within an educational relationship these stories also need to be examined for how they can both provide a basis for knowledge and compete with, clash or resist other forms of knowledge. The key argument is that neither the formal, academic forms of knowledge, nor the experiential should be privileged. Instead, it is by working across a spectrum of epistemological methods that practice is best contextualised.     

Domestic Workers in Saudi Arabia and the Emirates: Trafficking Victims?

This paper is a response to R. Jureidini's “Trafficking and contract migrant workers in the Middle East”, published in International Migration. Jureidini discusses the difficulty of establishing whether migrant domestic workers are victims of trafficking. He discusses the questions of (i) whether trafficking can be determined ex post or whether it must also be ex ante, and (ii) whether there must be a proven intent to engage in trafficking. On the basis of data concerning domestic workers in Saudi Arabia and the Emirates, I argue that they often are victims of trafficking. In these two countries, forced confinement and exploitation do not concern individual cases, but standard labour conditions. Agents in the countries of origin regularly misinform or even deceive domestic workers, while agents in the countries of destination actively stimulate confinement and exploitation. Furthermore, the lack of prosecution of traffickers is not caused by legal obscurities, but by societal issues. The paper concludes with some policy suggestions to better address the issue of trafficking.     

‘They More or Less Blended in with Society’: Changing Attitudes to European Migrant Workers in Post-war Lancashire

European volunteer workers have received comparatively little attention in the history of British post-war immigration, with greater coverage given to, for example, demobilised members of the Polish Resettlement Corps. This paper is based upon oral history interviews with a group of European immigrants, predominantly European volunteer workers, and local Lancastrians who started work in the Lancashire cotton industry between 1946 and 1951, and examines perceptions of how they integrated into British life in a variety of domains. The paper emphasises that ‘blending-in’ was context-dependent, with a sense of being welcomed and fitting-in applying to certain domains and in certain situations but not necessarily in others. It argues that migration fosters particular cultural attitudes and practices amongst both migrants and hosts as social identities are produced and reproduced, changed and challenged.     

A Case Study of Workers’ Development in a Technologically Changing Work Activity

ABSTRACT

The study addresses the problem of how to characterize individual workers’ development while they are engaged in a work activity that is changing. The site of study was a machine shop. Machining work has undergone rapid technological changes, with many of the changes occurring within the working lives of individuals. The work expands our understanding of cognition and shows it as multifaceted, embodying knowledge and skill, as well as identity formation. The work also contributes to a better understanding of how knowledge and skills generalize from one situation to another.     

Paradigm of ‘better life’: ‘development’ among the Khumi in the Chittagong Hill Tracts

Development is conventionally understood in various ways including economic growth, increase of gross domestic product (GDP), rise of per-capita income, improvement of social facilities, political stabilities, and women's empowerment and many other issues, but it finally means bringing positive changes in the life of people. However, development is always contextual because the notion and nature of development often varies from society to society depending on the context of local–societal dynamics. Therefore what is regarded globally accepted model of development can be challenged by the local discourse of development, since local-level perception could contest the universal model. This article addresses such a case of development which is conceptualised from the social and cultural point of view amid everyday experiences of ordinary people's lives. The article contextualises its argument with specific reference to the Khumi people living in the Chittagong Hill Tracts of Bangladesh.     

‘Do I Still Belong Here?’ The Body's Boundary Work in the Israeli Fat Acceptance Movement

Boundary work is important in all social movements, but the instability of bodily-based categories makes boundary work particularly complicated in movements where bodily attributes are key to identity formation. Many Anglo-American fat acceptance groups have attempted to draw boundaries on the basis of two ‘ideal fat subjects’: one with a stable, unitary ‘resisting’ consciousness and/or one based on excluding those who are not ‘really’ fat or fat ‘enough.’ The former excludes members who display ambiguity or ambivalence in relation to accepting their bodies, while the latter excludes members seen as not fat enough to participate. In contrast, the Israeli fat acceptance community establishes its boundaries based on shared negative social reactions to body size. This increases its ability to tolerate ambiguity and contradictions among members, and to accept members who do not fit into fixed bodily identity categories. Simultaneously, this collective identity poses other problems, like reducing members to their identity as fat and encouraging constant preoccupation with weight or social oppression based on body size.     

‘Sitting on the Mourning Bench’: Mental Health Workers and an Elderly Client

Abstract

The present article documents the experience of a first year social work student on fieldwork placement in an Aged Persons Mental Health Service. The student was part of a team providing service to a long-term client of the service when he was diagnosed with a life-threatening illness. The student's compassionate response to the client raises questions about grief and professionalism, which she explored through a journal and in discussion with her supervisor and other team members working with the client. As part of their reflective practice, the student, her supervisor and the client's mental health workers formed a collective to document their experience and present a staff education session. This article is the outcome of these processes and explores important grief issues in Aged Psychiatry and demonstrates the valuable contribution made by a student to the work of the team in the rich learning environment of a fieldwork placement in aged psychiatry. It is published with the kind permission of the client's next of kin.     

Social Workers’ Perspectives Regarding the DSM: Implications for Social Work Education

There is a decades-old debate in social work regarding the appropriateness of the use of the Diagnostic and Statistical Manual of Mental Disorders (DSM) by clinicians in this profession. Despite often contentious perspectives, there has been very little study regarding clinical social workers’ experiences, attitudes, and beliefs about the use of the DSM in their work. In this qualitative inquiry, 20 clinical social workers who had recently completed master’s of social work coursework and were working with children were interviewed using grounded theory methods. Results of the inquiry are presented and implications for social work education are discussed.     

‘Ghost in the Shell’: Reflections on Fieldwork in Kazakhstan

After independence from the Soviet Union, Kazakhstan proclaimed Kazakhs the title ethnic group, and the Kazakh language the national language. This deprived the Russian-speaking population of its former dominant social position. Being a Russian-speaking citizen of Kazakhstan, the daughter of a half-Korean half-Russian father and a half-Kazakh half-German mother, I did my field work as a presumed ‘native’ anthropologist at Kazakhstan State University with linguistically divided groups of students. The relations between the field and the researcher disclosed different geopolitical realities of knowledge production and challenged the legacy of relativist methodology. I reflect on this experience and examine different conceptualisations of the native positionality in the post-Soviet context. Reflections in this paper raise new questions about nation-building in post-socialist states and about ‘nativeness’ itself, and contribute to the criticism of postmodern theory.     

Contested Concepts in Violence Against Women: ‘Intimate’, ‘Domestic’ or ‘Torture’?

Abstract

Ritualistic, overwhelmingly violent bikie gang or cult-inflicted abuse of women, entrenched by co-opting third party cult or gang members, has been referred to as ‘domestic violence’, ‘intimate violence’ or ‘intimate partner violence’. The present article questions the aptitude of these terms to convey the realities of this violence, in light of the experiences of women attending a South Australian domestic violence service, all of whom were escaping violent partners who were members or associates of bikie gangs and cults. The paper asks, ‘is torture an appropriate term for such violence?’ and discusses the impact of social, legal, organisational and human rights parallel states that collaborate to make it almost impossible for these women to escape this violence and make it difficult for social workers to work effectively with them. The paper concludes that the State needs to adopt a human rights rather than legal focus when addressing the issue of violence against women.     

Workers’ participation in wage setting: A gift-exchange experiment

This study analyzes the consequences of workers’ participation in the wage setting process on effort exertion. The experimental design is based on a modified gift-exchange game with firms specifying contract alternatives and workers deciding about the finally implemented alternative. The experimental data reveals that workers with participation rights are more sensitive to differences in wage offers: Low wage offers trigger negative reciprocity which dominates the positive incentive effects from high wage offers. On average, participation in the wage setting process leads to a decline in effort exertion.     

‘Operating in the Ethnic Sphere’: Irish Migrant Networks and the Question of Respectability in Nineteenth-Century South Wales

This study explores the problems of entry by middle-class Irish migrants into respectable urban elite networks in British towns. Although opportunities to participate in political, cultural and charitable institutions were plentiful in nineteenth-century urban Britain, few Irish migrants achieved such distinctions. In the context of south Wales, this was because there were few opportunities for Irish migrants to acquire the necessary occupational status for entry into public life. Those Irish who worked in ‘middle class’ occupations, were more likely to do so in the retail and service sectors than in the professions, from which ranks local ‘worthies’ were more likely to be drawn. As a result, they struggled to attain status and remained on the margins of respectable Welsh middle-class life. For these Irish, the ‘ethnic sphere’ provided an alternative network within which status and recognition could be achieved.     

A Conceptual Base for ‘Second-Generation’ Programs in Gerontological Social Work

A framework developed by Vance promises better understanding of the mechanisms by which various kinds of severely deprived environments produce high rates of cognitive, emotional, and personality disabilities. Effort is focused on assessing how Vance's concepts may aid in reconceptualizing and reorganizing much Human Behavior and Social Environment content to facilitate the integration of seemingly unrelated findings and conflicting theories on the relationship between disability, poverty, and alienation. The potential for enhancing teaching and development of interventive strategies is explored.