Literal Meanings: The Case of Mekeo Sorcery

In a recent article in The Asia Pacific Journal of Anthropology (TAPJA), Bergendorff () offers a new approach to the interpretation of traditional sorcery practices among the Mekeo peoples of Papua New Guinea involving the transcendence of certain conceptual divisions of the indigenous cosmology and local understandings of personhood and the institutional order. On the basis of the ‘literal meaning’ for various words of the Mekeo language, Bergendorff argues that his interpretation resolves an earlier debate on the topic of Mekeo sorcery between Stephen () and me (Mosko ). This essay examines the ethnographic data that Bergendroff brings to bear in support of his new interpretation and juxtaposes his methodological use of literal meanings against authoritative linguistic analyses of the Mekeo language and its several dialects (Desnoës , ; Jones ). It is concluded that Bergendorff's analysis is internally inconsistent, that his use of literal meanings is unsupportable, and that the resulting view of Mekeo sorcery, personhood, society and cosmos is profoundly distorted.     

Sexuality,Morality and Lifestyle: The ABC of HIV Prevention Strategies in Rural Papua New Guinea

This article explores the national program for the prevention of the spread of HIV/AIDS in Papua New Guinea and its intersection with the experiences of a rural community in Western Province. The social marketing of HIV/AIDS awareness and prevention has seen an influx of categories and definitions of people, sexual behaviour and HIV/AIDS that have the potential to create confusion, but also spaces in which rural populations can understand and conceptualise AIDS. In the present paper, the preventative program is examined from the perspective of the Gogodala, whose understandings of sickness and prevention are based on an intimate and interactive relationship with the local environment. In this context, ‘lifestyle’ (ela gi) and the maintenance of certain ‘laws’ is the primary method of sickness prevention. I argue that an exploration of the local dynamic between sexuality, morality and lifestyle is vital to the evaluation of the impact of these awareness and prevention programs and the possibilities for future prevention strategies.     

The powerful relational language of ‘family’: togetherness,belonging and personhood

This article examines the notion of ‘family’ to consider how it may be understood in people's everyday lives. Certain recurrent and powerful motifs are apparent, notably themes of togetherness and belonging, in the context of a unit that the person can be ‘part of’. At the same time, there may be important variations in the meanings given to individuality and family, evoking differing understandings of the self and personhood. I consider these ideas further through globally relevant but variable cultural themes of autonomy and relationality, suggesting the term ‘social person’ as a heuristic device to distinguish the sense of ‘close‐knit selves’ that may be involved in some understandings of personhood. I argue that this version of personhood may be powerfully expressed through ‘family’ meanings, with a significance which can be at least provisionally mapped along lines of inequality and disadvantage within and between societies around the world. These forms of connectedness may be hard to grasp through those theoretical and methodological frameworks which emphasize the (relational) individual. I argue that, in affluent English speaking societies, ¹ there may be little alternative to the language of ‘family’ for expressing such forms of relationality and connection.     

Custom,Law and Ideology in Papua New Guinea

This paper seeks to illustrate some of the distinctive national features of the relationship between custom, law, and ideology in Papua New Guinea. While the concept of ‘native custom’ was initially the creation of Australian colonial law, the relationship between custom and law acquired a new complexion around the time of national independence in 1975, and the political use of the Tok Pisin words kastom and lo, both then and since, reveals that their relationship is not like that of the two things commonly known as ‘custom’ and ‘law’ in the English language or the political discourse of a country like England or Australia. Instead, their relationship has to be understood through an exploration of the metaphorical use of the Tok Pisin word rot (‘road’), which seems to stand for something midway between a ‘cult’ and an ‘ideology’, and through an understanding of the way in which the social relations of large-scale resource development have transformed the post-colonial political landscape.     

Gender Trouble in Town: Educated Women Eluding Male Domination,Gender Violence and Marriage in PNG

Following Zimmer-Tamakoshi's observations about educated Pacific women not wanting to marry their countrymen, I examine educated Papua New Guinean women's perspectives on marrying Papua New Guinean men. Women in this group avoid marriage because they fear such relationships will destroy their career prospects, compromise their economic and decision-making independence and force them to grapple with male jealousy and violence in the domestic realm. In short, educated Papua New Guinean women perceive partnerships with their countrymen as being more troublesome than they are worth. The women's attitudes and actions suggest an emerging trend with important implications for understanding (both) the relationship between gender and education and intimate relationships in Papua New Guinea.     

Culture,Development, and Social Theory

The following comment was written in response to conference presentations by John Clammer and Raymond Apthorpe. In his paper, ‘Development Futures and Cultural Choices’ (in this issue as ‘Culture, Development and Social Theory’), Clammer traced recent emphases in conceptualisations of ‘culture’, in order to ask whether these better serve an integration of culture and development: (1) the idea of culture as process, (2) the rediscovery of indigenous knowledge, and (3) the integration of economy and culture. I argue that, while each of these has something good to bring, even taking account of all of them would leave us with a rather anorexic version of what is needed: systematic and sustained analysis and theorisation of social relations; and the attempt to weigh up the implications for proposed or negotiated social intervention and directional change. I exemplify issues with a discussion of the Papua New Guinea elections of 2002. Apthorpe's contribution builds on his explorations of tendencies inherent in development practice and discourse, to which I add its claims to serial progress, consistent with its technocratic tendencies.     

Intersectionality in resource extraction: a case study of sexual violence at the Porgera mine in Papua New Guinea

This article uses the lens of intersectionality to analyze secondary data gathered by international human rights organizations investigating women’s experiences of sexual violence near Barrick Gold’s mine in the Porgera valley of Papua New Guinea. This case study provides an example of how an intersectional framework can be useful to feminist researchers exploring North–South power relationships in the context of resource extraction, by helping us ask nuanced questions about the benefits and costs of resource extraction in the Global South. In this article, intersectionality helps to trace the transnational relationships of power that shape women’s experiences of violence in Porgera, and Barrick Gold’s remediation policy for survivors. Intersectionality serves as a useful tool to map the systems of power at work in Porgera and to make visible the structural violence implicit in the relationship between Canada and Papua New Guinea created by Barrick Gold’s operation.     

The Principles and Ethics of Including Children with Disability in Child Research

This paper provides a set of principles and ethics, developed in collaboration between Pacific‐ and Australian‐based researchers, to guide research practice in a project enabling the self‐reporting of children with disability in Vanuatu and Papua New Guinea (PNG). The paper presents both a summary of academic literature relating to these principles and ethics, as well as their succinct ‘translation’ into a set of action statements for researchers working with children with disability. The paper offers a base for further development by others to guide research practice and foster the autonomous participation of children with disability in developing countries.     

Reshaping the Social: A Comparison of Fasu and Kubo-Febi Approaches to Incorporating Land Groups

In Papua New Guinea, local communities increasingly strive to render themselves ‘visible’ to the state as entities entitled to control and claim benefits from developments on their land. When people commit expressions of social form to paper they inevitably reshape previously operative social and political forms. This article compares ways in which two groups of Papua New Guineans have gone about the process of forming Incorporated Land Groups. Different histories of resource extraction, associated differences in engagement with state and companies and different pre-existing social forms are all reflected in the negotiations described. We discuss people's motivations for drawing up lists of members, the ways they went about this and implications for the communities themselves and for ILG registration more generally. Our analysis draws attention to how outcomes are shaped by scales of differentiation and emergent inequalities within the legal entities being imagined.     

The role of primitive art on vernacular architecture: Its relevance on contemporary architecture in Papua New Guinea

Papua New Guinea is renowned for its colourful and delightful primitive objects of art. This paper offers an alternative explanation of the role of primitive art on vernacular architecture. To understand this role clearly, the meaning and the functions of primitive art are, first, defined. The role played by primitive art among the Papua New Guinean societies is then explained. Finally, the paper suggests the need for a conscious integration of this art into other aspects of development in Papua New Guinea; contemporary architectural works being one of them.     

Siblingship And Continuity Of The Family In The Balinese Houseyard

This article investigates yafuni (‘witchcraft’ or female sorcery) accusations among the Maisin people living in Collingwood Bay, Oro Province, Papua New Guinea. It takes as its primary case a public meeting at which two women were accused of killing a man. During the meeting, reasons for the victim's unexpected death and why he was subjected to ‘witchcraft’ were questioned and explored. While sorcery and witchcraft accusations might have violent outcomes, I argue that among Maisin they can be understood as performative rituals in which tensions and frustrations are vented in controlled ways, effectively preventing aggression and violence towards those accused. Accusations must be understood in the context of local identity politics that entail the questioning and redefining of relations and boundaries between gender, clans and cultural groups. In the case examined in this paper, the meeting provided a forum for the predominantly male accusers to re-establish gender hierarchies and social boundaries in order to restore social balance, albeit at the cost of victimising two women.     

Changing patterns of wage labor migration in the Kilenge area of Papua New Guinea

Using data obtained from a village census completed in 1977, the authors examine the importance of economic and social factors in migration decisions in the village of Ongaia, Papua New Guinea. The effects on migration of opportunities at place of destination, pressures in place of origin, and connections between town and village are investigated; motivations for return migration are discussed     

Preparedness for Field Education Placement: Social Work Students' Experiences in Papua New Guinea

Papua New Guinea is seen by many to be one of the most troubled countries in the world today; it is challenged by infectious diseases, including HIV/AIDS, by violence—both in the home and in the broader community—as well as by the difficulties associated with responding to communities who are largely rural, remote and inaccessible. It is in this context that the profession of Social Work exists and in which students undertake their fieldwork practicum. The University of Papua New Guinea (UPNG) is the primary provider of Social Work education in the country. This small study sought to investigate third-year UPNG Social Work students' reflections on their first fieldwork experience and their perceptions of preparation. Twenty-three students provided data via a written questionnaire. Content analysis revealed that most students felt only ‘just prepared’ for placement. While many highlighted the value of communication skills to them during fieldwork, there was considerable uncertainty about the role and nature of Social Work, with administrative duties seeming to dominate. Students were, however, clear about improvements; these focused primarily on the sequencing of the curriculum, to ensure that they had covered core learning materials prior to placement. The implications for practice and the challenges to implementation are discussed.     

Sexuality,Family Planning and Religion in Papua New Guinea: Reproductive Governance and Catholicism in the Lihir Islands

This paper explores the complex and dynamic relationship between religion, sexuality and health in the particular context of the Lihir Islands in Papua New Guinea. Through the teachings of Catholicism in Lihir, a version of human sexuality and relationships is promoted that assumes lifelong monogamy, heterosexuality and restraint of sexual desire to ensure safe reproduction and sexuality. Techniques of governance shape reproductive practices in accord with this moral regime. This paper seeks to analyse how Lihirians manage the gap between this idealised model for human sexuality, and their everyday lives. I argue that while Catholicism shapes the moral regime, Lihirians exercise their moral agency, strategically responding to the particular circumstances of their lives in making reproductive decisions.     

Speaking French in Portugal: An analysis of contested models of emigrant personhood in narratives about return migration and language use

I address how the offspring of Portuguese emigrants in France, Luso‐descendants (LDs), interpret their language practices and identities relative to models of language and personhood from their ‘sending’ society. Specifically, I examine how LDs tell each other narratives about having been identified as an emigrant in Portugal, based on French‐influenced speech. In telling each other these stories, LDs position themselves relative to two models of language and personhood. The first diasporic model interprets LDs' French as willful abandonment of an essential Portuguese identity. The second transnational model interprets LDs' French as the legitimate result of extended residence abroad. I examine how participants explicitly and/or implicitly invoke both models, through the relationship between narrating and narrated participants' language use. I conclude by asking about LDs' awareness of their simultaneous adherence to multiple models of language and identity.     

Towards Critical Intersections of Ageing,Housing and Well-Being

ABSTRACT

Across the life course, far-reaching socio-demographic and health related transformations are influencing the meaning of home in the UK. The collection presented in this Special Issue of Home Futures critically interjects into the ‘where and when’ of dwelling during the process of ageing with key concepts explored within this introductory article. It argues that, change is seen through the disruption of conventional ideas of ageing ‘at home’, traditional understandings of ‘the older person’ and its corollary social imaginaries, alongside the relationship between care practices and homes. Many of these shifts are being addressed through a range of emerging housing (and collaborative) alternatives. The article concludes by considering how discussions in this special issue disclose the home, from a range of social and material angles, as a diverse process and experience of meaning making over time, deeply entangled with health and well-being, disrupting traditional understandings of ‘place making’ in later life.     

Pathways to permanence in England and Norway: A critical analysis of documents and data

The English language term ‘permanence’ is increasingly used in high income countries as a ‘short-hand’ translation for a complex set of aims around providing stability and family membership for children who need child welfare services and out-of-home care. From a scrutiny of legislative provisions, court judgments, government documents and a public opinion survey on child placement options, the paper draws out similarities and differences in understandings of the place of ‘permanence’ within the child welfare discourse in Norway and England. The main differences are that in England the components of permanence are explicitly set out in legislation, statutory guidance and advisory documents whilst in Norway the terms ‘stability’ and ‘continuity’ are used in a more limited number of policy documents in the context of a wide array of services available for children and families. The paper then draws on these sources, and on administrative data on children in care, to tease out possible explanations for the similarities and differences identified. We hypothesise that both long-standing policies and recent changes can be explained by differences in public and political understandings of child welfare and the balance between universal services and those targeted on parents and children identified as vulnerable and in need of specialist services.     

Force of Circumstance: Feminist Discourse in a Matrilineal Society

The present paper discusses some of the ways feminist discourse was articulated on Bougainville both during and after the secessionist war that took place on the island between 1989 and 2000. Inspired by feminist discourse, non-governmental organisations have reconfigured Bougainvillean women into newly organised spheres of influence (as moral agents, peacemakers or victims) that potentially distort the matrilineal structure of their society, which is the true source of the women's power and authority. Gender mainstreaming has become a major platform for social and political change managed by outside agencies in what is now the Autonomous Region of Bougainville, Papua New Guinea. The present paper engages with current feminist debate that challenges the universal application of the concept of gender and gender mainstreaming, and especially considers the indigenous African critique in relation to matrilineal societies.     

Between sociology and the business school: critical studies of work,employment and organization in the UK

This is a paper about what happens when a form of knowledge moves to another part of the university. The author, identifying himself as an ‘ex‐sociologist’, investigates the relationship between the sociology of work, employment and organization and various ‘critical’ traditions within the business school. I argue that the contemporary divide between sociologies of work and employment, and Critical Management Studies (CMS) within the business school rests in part on developments in UK sociology in the 1960s and 70s. This means that divergent understandings of the role of sociology and its relevant theoretical resources provided the deep structure for the current tension between CMS on the one hand and research on work and employment on the other. The movement of sociologists and industrial relations academics to the business school provided the preconditions for two very different critical traditions. The paper concludes with thoughts on what it means to be an outsider inside an institution, and on the future prospects for Burawoy's ‘critical’ or ‘public’ sociologies in UK business schools.