Coffee by women: the ‘duty of ethical enjoyment’

This article explores the contemporary trend of deploying feminist values in the case of ethical branding. Using the psychoanalytical concepts logics of fantasy and enjoyment, we analyse the campaign by Swedish coffee brand Zoégas, Coffee by Women, to understand how a combination of development discourse, ‘women’s empowerment’ and the opportunity to ‘do good’ is employed to sell coffee. The analysis shows that the campaign depicts the threat of a future lack of coffee, creating anxiety in the consumer, supposedly motivating her to purchase Zoégas, as Coffee by Women is claimed to secure and educate new generations of coffee farmers. Simultaneously, this is presented as ‘empowering women’ in the global South. We argue that this narrative builds on a colonial fantasy of global sisterhood and shared interests that works to conceal the political conflicts connected to global trade and climate change. Through a commodification of feminist values and aesthetics, this fantasy works to redirect the desire for social change towards consumption, offering an enjoyable solution that disregards any wider responsibility. It has been argued that the structure of the social bond before the era of mass consumption was characterized by a prohibition on individual enjoyment for the benefit of the common good. After the arrival of mass consumption, the social bond instead became marked by a duty to enjoy. In the contemporary context of ethical capitalism, we suggest that the social bond is rather structured by a ‘duty of ethical enjoyment’, containing elements of both prohibition and pleasure.     

Becoming ‘culturpreneur’: How the ‘neoliberal regime of truth’ affects and redefines artistic subject positions

In relating to the politico-economic concept of ‘creative industries’, the paper explores in what way the art field and its actors are discursively repositioned within ‘flexible cultural capitalism’. Through empirical material from the independent Austrian theatre scene, the paper, moreover, illustrates how the ‘culturpreneurial’ transformation of the field affects the specific artistic practices, forms of organizing and conduct. In this regard, it will be shown that the artists’ modes of conduct are, at least to some extent, precarious: due to their ascetic and disciplined self-concept, artists seem to contribute, in parts, to their own marginalization as well as to the strengthening of certain ‘neoliberal orders’ and ‘culturpreneurial subject ideals’ of flexible capitalism – even though they are actually keen to resist current governmental technologies like the promotion of competition and market-determined assessment.     

Out of the ordinary: research participants’ experiences of sharing the ‘insignificant’

How do research participants feel about having their ‘ordinary’ lives researched? This article focuses on how research participants manage the sharing of details emerging out of their ordinary lives in the context of research – an activity which, for most, is outside of the ordinary. Despite two significant research turns – towards reflexivity and towards the ‘everyday’ – these experiences remain curiously neglected. Drawing on a study of small acts of help and support, I seek to push methodological debate about researching the ordinary beyond the technical challenges of surfacing or capturing the apparently mundane or ‘insignificant’. I do so by arguing that background feelings rooted in the living of, and sharing about, the ordinary are analytically important in their own right; that the ‘ordinary’ itself, therefore, has to be managed by research participants and researchers; and that Goffman’s notion of performance is a useful tool for understanding how this is done.     

‘Getting by’: life on the Copperbelt after the privatisation of the Zambia Consolidated Copper Mines

The privatisation of the Zambian Consolidated Copper Mines (ZCCM) in 1997 resulted in massive job losses, which marked the beginning of an unprecedented economic crisis on the Copperbelt. This coincided with the initiation of a house ownership policy by the Chiluba administration. Miners thus lost a job and gained a house as part of their retrenchment packages, which included some cash. The harsh material and psychological realities experienced by miners in this transition period spurred a wide array of informal economic activities in which the house and yard played important economic roles. It also tinged the experiences of former mine employees with nostalgia for a ‘golden’ past where the mining system provided a stable economic base and a wide range of social services. The disappearance of the old ZCCM system and its de facto control on socio‐economic differentiation sparked new processes of ‘class’ formation. This paper describes the livelihood processes and experiences of former mine employees, focussing on a high‐cost mine neighbourhood in the Copperbelt town of Luanshya.     

Television and identities: analysis of the consumption of ‘telenovelas’ by the Latin American community in Spain

This article analyses the consumption of ‘telenovelas’ by Latin American residents in Spain. Our hypothesis is that ‘telenovelas’ are a way of constructing identities especially in communities that have emigrated to other countries and which can be seen in their specific viewing preferences for fiction. We have carried out a survey following the methodology applied in these kinds of studies. The survey was applied to 219 Latin American subjects who reside in Spain. We demonstrate that the main factors influencing the consumption of ‘telenovelas’ by the Latin American community residing in Spain are related to the cultural identities of the countries of production and which are represented in the context of the different storylines, such as natural locations, costumes and language. The results show that further research in this field is needed in order to identify the derivations of perceptions by the immigrant collectives through successful products such as ‘telenovelas’.     

The making of ‘the elderly’: Constructing the subject of care

The provision and arrangement of care for elderly people is one of the main challenges for the future of European welfare states. In both political and public discourses elderly people feature as the subjects who are associated with particular needs, wishes and desires and for whom care needs to be guaranteed and organised. Underlying the cultural construction of the care regime and culture is an ideal type model of the elderly person. This paper analyses the discursive construction of elderly people in the discourses on care in Austria. An understanding of how elderly people as subjects, their wishes and needs and their position within society are constructed enables us to analyse, question and challenge the current dominant care arrangements and its cultural embeddings. The paper demonstrates the processes of silencing, categorisation and passivation of elderly people and it is argued that the socio-discursive processes lead to a particular image of the elderly person which consequently serves as the basis on which the care regime is built.     

Monotonicity of ‘ranking by choosing’: A progress report

Procedures designed to select alternatives on the basis of the results of pairwise contests between them have received much attention in literature. The particular case of tournaments has been studied in depth. More recently weak tournaments and valued generalizations thereof have been investigated.The purpose of this paper is to investigate to what extent these choice procedures may be meaningfully used to define ranking procedures via their repeated use, i.e. when the equivalence classes of the ranking are determined by successive applications of the choice procedure. This is what we call ranking by choosing. As could be expected, such ranking procedures raise monotonicity problems. We analyze these problems and show that it is nevertheless possible to isolate a large class of well-behaved choice procedures for which failures of monotonicity are not overly serious. The hope of finding really attractive ranking by choosing procedures is however shown to be limited. Our results are illustrated on the case of tournaments.I am grateful to Hervé Raynaud and Jean-Claude Vansnick for stimulating discussions. Jean-François Laslier, Thierry Marchant, Bernard Monjardet, Xavier Juret and an anonymous referee made very helpful comments on earlier drafts of this text. Special thanks go to Patrice Perny who introduced me to the subject and to Olivier Hudry for his help with Slater orders. The usual caveat applies. Part of this work was accomplished while I was visiting the Service de Mathématiques de la Gestion at the Université Libre de Bruxelles (Brussels, Belgium). I gratefully acknowledge the warm hospitality of the Service de Mathématique de la Gestion as well as the support from the Belgian Fonds National de la Recherche Scientifique and the Brussels-Capital Region through a Research in Brussels action grant.     

‘Us’ and ‘them’: the limits and possibilities of a ‘politics of neurodiversity’ in neoliberal times

The neurodiversity movement claims that there are neurological differences in the human population, and that autism is a natural variation among humans – not a disease or a disorder, just ‘a difference’. A ‘politics of neurodiversity’ is based on the claim that the ‘neurodiverse’ population constitutes a political grouping comparable with those of class, gender, sexuality or race. This paper considers the limits and possibilities of neurodiverse political activism, and concludes by calling for a politics of identity that does not depend on a politics of ‘us’ and ‘them’.     

Paradigm of ‘better life’: ‘development’ among the Khumi in the Chittagong Hill Tracts

Development is conventionally understood in various ways including economic growth, increase of gross domestic product (GDP), rise of per-capita income, improvement of social facilities, political stabilities, and women's empowerment and many other issues, but it finally means bringing positive changes in the life of people. However, development is always contextual because the notion and nature of development often varies from society to society depending on the context of local–societal dynamics. Therefore what is regarded globally accepted model of development can be challenged by the local discourse of development, since local-level perception could contest the universal model. This article addresses such a case of development which is conceptualised from the social and cultural point of view amid everyday experiences of ordinary people's lives. The article contextualises its argument with specific reference to the Khumi people living in the Chittagong Hill Tracts of Bangladesh.     

Taken in by the numbers game: the globalization of a religious ‘illusio’ and ‘doxa’ in nineteenth-century evangelical missions to India

While the Bourdieusian concepts of capital and relational configurations of positions and position-takings have recently been fruitfully employed to theorize global fields, this paper argues that the concepts of illusio and doxa are especially conducive to analyzing the globalization of a field as an expansion into and transformation of formerly independent national arenas. In deploying the concept of illusio as a (quasi-libidinous) investment in the game, globalization is here first and foremost framed as a process in which more and more actors in various contexts ‘succumb’ to specific field logics that orient them to transnational structures. By emphasizing the concept of doxa as the taken-for-granted fundamentals of a field, the paper furthermore calls attention to the mechanisms that help forge and globalize the tacit presuppositions and shared ontologies on which such logics build. Focusing on a field of global Christian missions that emerged during the nineteenth century, the paper illustrates how its competitive logic of proselytization was introduced into the religious arena of India. It highlights how Western notions of religion gained ground among local traditions and pulled them into a game in which numerical relations of adherents mattered.     

Networking practitioner research: synthesising the state of the ‘art’

The aim of this paper is to examine what we know about the experience and outcomes of networked initiatives aimed at facilitating practitioner research. We outline the roles and significance of practitioner research within social work; review emerging understanding of practitioner research network initiatives; and draw conclusions from a comparative analysis of three such initiatives in Auckland, New Zealand, Arhus County, Denmark, and across Scotland. We consider the nature and challenges of practitioner research and a number of responses to how such work should be formulated and conducted. Central to our argument is an empirically informed consideration—from our separate and shared experiences—of how well networks enhance the process and consequences, and art and craft, of such research projects.     

Rwanda's ‘Hutsi’: intersections of ethnicity and violence in the lives of youth of ‘mixed’ heritage

This article looks at young Rwandans of ‘mixed’ Hutu–Tutsi heritage, exploring how their mixed identity shaped their experiences during the 1994 genocide and how it influences their everyday experiences of categorization and belonging in contemporary Rwanda. It reveals the complex position of these young ‘Hutsi’ and the significant constraints they face in exercising identity choices in a context with a history of ethnic violence and where state policies have outlawed ethnicity. This article argues that the experiences, narratives and performances of these young Rwandans simultaneously challenge and reinforce the binary ‘ethnic logic’ that persists in contemporary Rwanda. Yet it suggests that providing space for Rwanda's ‘Hutsi’ and their diverse experiences could help to de-essentialize the categories ‘Hutu’ and ‘Tutsi’ and reduce the risks of future violence.     

‘Power Differences’ and ‘the Power of Difference’: The Dominance of Secularism as Ontological Injustice

Abstract

Recent religious studies and international relations scholarship has highlighted secularism as a critical element in dominant modes of identity, power, and exclusion in global politics. Yet, the implications of these insights for global justice theory and practice have rarely been considered. This article suggests that the current dominance of secularism within global justice theory and practice risks undermining the global justice project. Specifically, I argue that secularism’s dominance constitutes an ontological injustice, where both alternative non-secular visions of the world and visions of alternative non-secular worlds are subordinated to secular ontologies. However, this argument raises a crucial question: if, despite secularism’s claim to neutrality and universality, the dominance of secular ontologies contributes to rather than ameliorates injustice, the question that remains is: what are the alternatives? The article concludes by exploring some preliminary responses to this question.     

The modularity of the ‘revolutionary’ repertoire of action in Egypt: origins and appropriation by different players

The Egyptian ‘revolutionary’ repertoire of action, that is to say the repertoire used by the protesters of January 2011, was characterized by a combination of several features: occupation of a symbolic place; ‘horizontal’ forms of organization; recourse to new electronic information and communication technologies (especially social networks); and rhetoric centered around universal values such as dignity, social justice, human rights, and democracy. This repertoire was born as a result of the merging of two parallel cycles of mobilization, which had actually started during the previous decade, one animated by activists from the educated middle class, and the other by workers struggling for economic and social reforms. After the fall of Hosni Mubarak in February 2011, it demonstrated its extreme modularity, being appropriated by different players from all sections of the political spectrum, from the Salafist hāzimūn to proponents of the military power.     

On the ontological status of autism: the ‘double empathy problem’

In recent decades there has been much debate over the ontological status of autism and other neurological ‘disorders’, diagnosed by behavioural indicators, and theorised primarily within the field of cognitive neuroscience and psychological paradigms. Such cognitive-behavioural discourses abstain from acknowledging the universal issue of relationality and interaction in the formation of a contested and constantly reconstructed social reality, produced through the agency of its ‘actors’. The nature of these contested interactions will be explored in this current issues piece through the use of the term the ‘double empathy problem’, and how such a rendition produces a critique of autism being defined as a deficit in ‘theory of mind’, re-framing such issues as a question of reciprocity and mutuality. In keeping with other autistic self-advocates, this piece will refer to ‘autistic people’, and ‘those who identify as on the autism spectrum’, rather than ‘people with autism’.