The powerful relational language of ‘family’: togetherness,belonging and personhood

This article examines the notion of ‘family’ to consider how it may be understood in people's everyday lives. Certain recurrent and powerful motifs are apparent, notably themes of togetherness and belonging, in the context of a unit that the person can be ‘part of’. At the same time, there may be important variations in the meanings given to individuality and family, evoking differing understandings of the self and personhood. I consider these ideas further through globally relevant but variable cultural themes of autonomy and relationality, suggesting the term ‘social person’ as a heuristic device to distinguish the sense of ‘close‐knit selves’ that may be involved in some understandings of personhood. I argue that this version of personhood may be powerfully expressed through ‘family’ meanings, with a significance which can be at least provisionally mapped along lines of inequality and disadvantage within and between societies around the world. These forms of connectedness may be hard to grasp through those theoretical and methodological frameworks which emphasize the (relational) individual. I argue that, in affluent English speaking societies, ¹ there may be little alternative to the language of ‘family’ for expressing such forms of relationality and connection.     

Commodified language in Chinatown: A contextualized approach to linguistic landscape1

In Washington DC's newly gentrified Chinatown, recent commercial establishments, primarily non‐Chinese owned chains, use Chinese‐language signs as design features targeted towards people who neither read nor have ethnic ties to Chinese. Using this neighborhood as a case study, we advocate a contextualized, historicized and spatialized perspective on linguistic landscape which highlights that landscapes are not simply physical spaces but are instead ideologically charged constructions. Drawing from cultural geography and urban studies, we analyze how written language interacts with other features of the built environment to construct commodified urban places. Taking a contextually informed, qualitative approach, we link micro‐level analysis of individual Chinese‐language signs to the specific local socio‐geographic processes of spatial commodification. Such a qualitative approach to linguistic landscape, which emphasizes the importance of sociohistorical context, and which includes analysis of signage use, function, and history, leads to a greater understanding of the larger sociopolitical meanings of linguistic landscapes.     

Latent Content and Ideology in a Subjective Measure of Alienation

This study examines aspects of a major research tradition in sociology which developed from Seeman's classic work on the meanings of alienation. It argues that the Powerlessness Scale contains an unintended, latent ideological content (one that was excluded in Seeman's delineation of alienation's meanings through his translation of alienation theory into the language of Rotter's social learning theory). However, the Powerlessness Scale that was developed from Seeman's conceptual analysis drew on the person's perception of the nation-state, its functions and legitimacy, thus reintroducing both polemical and political content into the empirical assessment of alienation. Using a panel of expert judges we tested the hypothesis that high-powerlessness statements on this scale are associated with critical perceptions of the nation-state and its functioning while low-powerlessness statements tend to reflect a more conformist perspective (the former being similar to the theoretical assertions of "power elite" theory and the latter to the "pluralist" form of political theory). The data provided by the expert judges are in general agreement with the hypothesis. A critical interpretation of the Powerlessness Scale is suggested in terms of O'Connor's model of the state and its modern functions.     

The Remains of the Say: Zero,Double‐crossing and the Landscaping of Language

This essay argues for a “landscaping” understanding of language, contrasting this with the more contemporary tradition of deconstruction, through Saussure, on difference. The paper opens with an evocation of the method of “double crossing” in Heidegger's () deconstruction of Western ontology, before drawing extensively on Heidegger's later discussion of the “bridge” to illustrate his landscaping argument over language. By crossing and criss‐crossing this reading of Heidegger with a critique of the same essay by Hillis Miller, a strong similarity in deconstructive technique is elicited despite an apparent clash in their views about language.     

Heteroglossia as a resource for reflexive participation in a community of Christian snowboarders in Finland

This paper addresses the ways in which linguistic heteroglossia is mobilized to construct participation in a youth cultural community of practice. The analysis focuses on spoken interaction among Christian snowboarders in Finland, and specifically on how the community members create social meanings by using their shared linguistic resources (e.g. religious register or snowboarding terminology). These socially indexical resources gain new meanings when the snowboarders engage in debates concerning gender, expertise and literal versus non‐literal interpretations of the Bible. During specific interactive events, they reflect on their responses to different Biblical discourses, thus aiming to reconcile traditional church teachings with late‐modern lifestyles. In the process, they construct themselves as authentic Christian members of the community. Humor and playfulness are often important means for the snowboarders to negotiate the potential contradictions between traditional religious voices and their lived social reality. Hence, ultimately, heteroglossia and indexicality enable the Christian snowboarders to establish and transform meanings, identities and cultural contexts.     

Speaking French in Portugal: An analysis of contested models of emigrant personhood in narratives about return migration and language use

I address how the offspring of Portuguese emigrants in France, Luso‐descendants (LDs), interpret their language practices and identities relative to models of language and personhood from their ‘sending’ society. Specifically, I examine how LDs tell each other narratives about having been identified as an emigrant in Portugal, based on French‐influenced speech. In telling each other these stories, LDs position themselves relative to two models of language and personhood. The first diasporic model interprets LDs' French as willful abandonment of an essential Portuguese identity. The second transnational model interprets LDs' French as the legitimate result of extended residence abroad. I examine how participants explicitly and/or implicitly invoke both models, through the relationship between narrating and narrated participants' language use. I conclude by asking about LDs' awareness of their simultaneous adherence to multiple models of language and identity.     

Critically engaging with cultural representations in foreign language textbooks

There is currently strong recognition within the field of intercultural language teaching of the need for language learners to develop the ability to actively interpret and critically reflect on cultural meanings and representations from a variety of perspectives. This article argues that cultural representations contained in language textbooks, though often problematic, can be used as a useful resource for helping learners develop their capacities for interpretation and critical reflection. The paper draws on data collected in an English language classroom in Japan to highlight some of the ways that language learners construct critical accounts of cultural content in a language textbook, highlighting not only the content of their accounts but also the discursive strategies they use to construct them. It therefore illustrates the potential for working with imperfect materials to develop intercultural competencies.     

The History of Affirmative Action in the USA: A Teaching and Learning Guide

This Teaching and Learning Guide is designed to accompany my Sociology Compass article on affirmative action. The sample syllabus is organized historically beginning with FDR's New Deal and the first use of the term affirmative action and ending with the most recent Supreme Court's deliberations on this policy. In doing so, it attends not only to the varied meanings and forms of affirmative action across time but also the different interest groups arguing for and against this remedial policy. Along the way, it explores the changing history of race relations in the USA, considers the value of personal narratives as sources in exploring meaning and personhood, examines the ways the news media has framed the debate in contemporary America, and finally, speculates about the future of this controversial policy.     

“Speak,You Also”: encircling trauma

This paper offers a circling around the interrelations of language and trauma, identity and forgiving through the figure and poems of Paul Celan. In this context, the circle itself becomes a cipher for the trauma of the Shoah and the (im)possibility of speaking or writing poetry after Auschwitz. Via Jenny Edkins, Giorgio Agamben, and Derrida, the poetic is interrogated as an ethical response to the political and social betrayal that is trauma; the subsequent effect of trauma on speaking and listening to testimony is then considered. Finally, the paper explores the poetic as a cipher for forgiving, distinct from moral forgiveness and guilt and equally separate from legal responsibility and debt. Celan's own suicide and one of his elegies are considered as final, literal ciphers in this perpetual and imperfect circling.     

Review Article

This study focuses on the social meaning behind the use of both Ukrainian and Russian in various media texts in contemporary Ukraine. I begin by situating the language issue within the current socio-political context; specifically, I briefly summarize recent language debates relevant to this paper. Secondly, I analyze selected media texts from television programs, films and popular magazines—all instances of the simultaneous and parallel use of Ukrainian and Russian. The analysis is then extended to a discussion of the media’s stake in framing the linguistic situation in Ukraine.

The texts in question are approached on the premise that “media usage influences and represents people’s use of and attitude towards language in a speech community” (Bell and Garrett 1998: 3). I consider the media’s choice of language an institutionalized means of framing reality (Popp 2006: 6) and therefore the use of language in the media acts symbolically, creating prevalent ideas about what language can and should do in a particular society (Woolard and Schieffelin 1994, cited in Popp 2006: 5).

My analysis of communicative exchange is carried out from the perspective of codeswitching that takes place within a larger social and political context. I address the social dichotomy of “we/they” or what Gumperz (1972) calls “metaphorical code-switching.” My analysis rests also on Auer’s code-switching framework, specifically his notions of “preference-related switching” and “sustained divergence of language choices” (1998b).     

Personal identity between survival and integrity

In this paper several meanings of ‘personal identity’ are distinguished. It is argued that the ontological questions of unity and persistence should not be analysed using the notion of a person but using the notion of a human organism. The notions of personhood and personality are used to describe the evaluative and normative aspects of being a person. Based on these conceptual distinctions the classical philosophical problem of personal identity is dissolved into four sets of problems. Then it is argued that the ethical problems of intervening in the psyche of human beings should be discussed using the notions of personhood and personality, not unity or persistence. Finally, those ethical problems of interventions in the psyche of human beings directly related to personhood or personality are distinguished from more general ethical problems raised by these interventions.     

Mutual agreement,subliminal persuasion,and the possibility of pluralism

This article concludes the correspondence between Michael Warren Tumolo and myself about the roles of philosophy and rhetoric in each other’s business. It builds upon his original article “A Sublimed Experience of the Rhetoric of Plato’s Republic,” my response to this, and then his response “On Critical Faith and Metacritical Agnosticism: Nietzsche, Socrates, and the Searches for Knowledge.” Tumolo begins with a discussion of Plato’s method in his Republic and his use of deceitful rhetoric in the Metals Myth at the same time as he is devaluing rhetoricians for being deceitful. My response concerns his selective and literal versus my holistic and contextual readings of Plato and the complexities of reading a dramatic dialogue. His response illuminated the orientation for his method in the antiepistemologist stance he shares with several colleagues and the metacritical or pluralist stance he claims to share with Nietzsche. My conclusion examines the difficulties of maintaining a pluralist position when certain of one’s argument. Tumolo’s antiepistemological and pro-rhetoric polemic belies his advocacy of pluralism. I find Nietzsche to be compatible with a dramatic and dialogical Plato and suggest that Tumolo’s method would be stronger if inspired by this Plato rather than fighting against him.     

The Spirit of Blumer's Method as a Guide to Sociological Discovery

Herbert Blumer did not offer textbook-style instructions for how to do research. What he offered, in his classic 1969 essay “The Methodological Position of Symbolic Interactionism,” is a broad account of what research must entail to accord with symbolic interactionist premises that human social life depends on meanings, interpretation, and interaction. Blumer's essay also voices a spirit of research that is ardently empirical, sociological, and creative. It is this spirit, I argue, that holds great value for guiding sociological research toward fresh discoveries. I make this argument by reviewing what Blumer meant by exploration and inspection, and then drawing out five Blumerian principles of inquiry. By embracing these principles we can avoid the problems of inadvertent theorizing, unreflective mesearch, analytic foreclosure, excessive subjectivism, and aprocessuality. I also suggest how we can enhance the sociological value of Blumer's method by paying more attention to power, inequality, and our own institutional biases. Embracing the spirit of Blumer's method, I conclude, can help a new generation of symbolic interactionists do more imaginative and insightful work.     

The Personhood in Dementia Questionnaire (PDQ): Establishing an association between beliefs about personhood and health providers' approaches to person-centred care

Purpose of the studyInterest in person-centred dementia care has flourished in the last two decades. Despite growing interest in the development and implementation of person-centred approaches to dementia care, important empirical questions remain. For instance, although Kitwood (1997) emphasized that personhood, a status extended by others, is at the heart of person-centred care, to our knowledge, no one has demonstrated empirically that beliefs about patient status influence how care is provided. The purpose of this series of three studies was to operationalize Kitwood's definition of personhood in order to test this hypothesis.Design and methodsTo operationalize Kitwood's definition of personhood, we generated items to create the Personhood in Dementia Questionnaire (PDQ; Study 1). We then completed preliminary tests of the PDQ's convergent and discriminant validity (Study 2). Finally, we examined the PDQ's relationships with other constructs such as burnout and job satisfaction, and we used linear regression to test the hypothesis that health providers' beliefs about personhood influence intended approaches to dementia care (Study 3).ResultsIn Study 1, we generated a pool of 64 potential questionnaire items. In Study 2, a 20-item version of the PDQ demonstrated good internal consistency, resistance to socially desirable responding, and evidence of convergent and discriminant validity. In Study 3, PDQ scores accounted for a significant proportion of variance in health providers' intended approaches to dementia care, including pain management. PDQ scores were not related to job satisfaction or to most aspects of burnout.ImplicationsThese results provide the first direct empirical evidence of Kitwood's (1997) theory that beliefs about patient personhood have the potential to influence health providers' care decisions, including decisions about pain management.     

‘Brilliant,bright, boiling words’: literary disability,language and the writing body in the work of Christopher Nolan

This article uses theory on disability, embodiment and language to explore the production, context and presentation of two pieces of life-writing by Christopher Nolan. It examines Nolan’s unusual use of language and form in his presentations of an experience of disability, and considers its literary and political significance. Consideration is given to the role played within language, and by extension society, by the disabled writing body, as a point of resistance to dominant discourse, and as a point of origin both for language that subverts dominant, disabling language and for ‘new’ language that might replace it.     

Was Cicourel’s critique in Methods and Measurement in Sociology too radical?

This article is a contribution to a mini symposium on the 50th anniversary of the publication of A V Cicourel’s Method and Measurement in Sociology (1964). The central theme of the book is reviewed – the problem of the relationship between everyday language and cultural meanings, and the language of measurement in social research – and the lack of an adequate ontology of social actors is identified as being the cause of the problem. The solution offered by Alfred Schütz – that social scientific language should be derived from everyday language – is discussed and it is argued that this was probably too radical at the time the book was published, and is still generally neglected in the social sciences.     

A Fluid Ambiguity: Individual,Dividual and Personhood

In this paper, I examine different conceptualisations and enactments of personhood, based on data gathered from a rural community in Sri Lanka. Through an examination of a relational web that moulds personhood, the article argues against a distinctive categorisation of autonomous/individualistic personhood and collectivistic/dividual personhoods; instead, it illuminates a fluidity of the boundaries that define the contours of one’s persona, highlighting not the contrasts, but the analogies between these two categories. Furthermore, it explicates how such fluidity is complemented by a manipulative ambiguity. It is such fluidity and ambiguity that enables both collective and individual desires, anxieties and hopes to materialise in and through the relational web that sketches one’s personhood and its borders.     

Staging language: An introduction to the sociolinguistics of performance

Staged performance involves the overt, scheduled identification and elevation of one or more people to perform, with a clearly demarcated distinction between them and the audience. It involves the agentive use of language, building on the foundation of existing social meanings. Staged performances tend to be linguistically stylized, pushing the limits of language creativity. They have the potential to trigger significant sociolinguistic effects, circulating novel forms and contributing to language change. The paradigms used in this theme issue for approaching language performance include Bakhtin's notion of Stylization, Bell's Audience and Referee Design, Silverstein's Indexicality, Agha's Enregisterment, and Bauman's construct of Discursive Culture. Themes that run through the articles include: a concept of identity that is part product, part process; the centrality of the audience; the reflexivity of staged performance; and the importance of non‐linguistic modalities such as music and appearance. The language analysis in this collection of papers concentrates mainly on phonological features of varieties of English, finding instances of selectivity, mis‐realization, overshoot and undershoot in their performances of a range of targeted dialects.     

“Our Own Little Language”: Naming and the Social Construction Of Alzheimer's Disease

Social meanings and cultural definitions attached to illness, disability, and aging have a powerful influence on the development and operations of medical care as well as the social, behavioral, and therapeutic processes occurring within these settings. Specialized care environments designed to meet the needs of what some would argue is a dramatically increasing population worldwide, those with Alzheimer's disease, have been dominated by a medical model of care where treatment of disease has primacy over person. In contrast to the medical model, the Certified Nursing Assistants (CNAs) at Starrmount (pseudonym) Alzheimer's Unit have socially constructed an alternative to the medical model of care through what I argue is the use of language and a process of “naming and reframing.” In this “different world,” as the CNAs call the world of the Unit, the resident is depicted as a socially responsive actor with a surviving self that is to be treated with respect. Using a symbolic interactionist framework, this paper examines the CNAs' construction and use of a “language of openings”—that is, the language arising out of the lifeworld of the residents—as the counterpoint to the “language of limits” of the medical model. Spoken everywhere but nowhere inscribed as “official” knowledge, this “little language,” as the CNAs speak of it, is the fundamental medium for social interaction in the Alzheimer's Unit.