The gendered contours of North Korean Migration: sexualized bodies and the violence of phenotypical normalization in South Korea

This article examines the gendered and sexualized contours of North Korean experiences in South Korea at a time when nearly 70% of the North Korean emigrants are women. South Korean television shows – e.g. reality programs – and marriage matchmaking organizations seek to portray North Korean women in a ‘positive’ way to the South Korean public, although, as this article will illustrate, these representations are of a very particular, sexualized kind. These representations are sometimes negative, and there is stigma attached to North Korean women, in which South Koreans assume, for example, that they are victims of human trafficking or that they have had relations with Chinese men during their migration. Furthermore, poor nutrition and other forms of structural violence in North Korea have molded North Korean bodies; there are often physical disparities between North and South Koreans. In South Korean society where short height is viewed as undesirable and where idealized, surgical notions of beauty dominate, the violence of gendered phenotypical normalization mark North Korean bodies as smaller, foreign, and strange. Based on ethnographic research in South Korea, this article argues that these gendered contours of North Korean migration amount to a different sort of structural violence in South Korea.     

Naturalizing Korean ethnicity and making ‘ethnic’ difference: a comparison of North Korean settlement and foreign bride incorporation policies in South Korea

This article compares North Korean immigrants and foreign bride policies in South Korea. Despite being constructed as distinctive policy target groups, North Korean settlement and foreign bride incorporation policies exhibit striking similarities. The similarities result from the way policy problems are identified and certain solutions are justified; both North Korean immigrants and foreign brides are constructed a burden on welfare and as potential threats to social stability. Policy solutions are justified as they are designed to transform North Korean immigrants and foreign brides into ‘normal’ South Korean citizens. The major difference between two sets of policies lies in assumptions regarding cultural differences. Foreign brides are assumed to carry practices that are foreign and alien to Koreans, while North Korean immigrants are presumed to carry ‘authentic’ and ‘traditional’ Korean culture. Foreign brides’ cultures are visible and alien to South Koreans, and therefore are addressed under the banner of multiculturalism policies. North Korean immigrants are excluded from such policies. This exclusion reflects and reproduces the view of a Korean nation bounded by ethnic and cultural homogeneity.     

Rural-Urban Differences and Their Amelioration

South Korean society is in transition toward a multicultural society. Integrating multicultural education into current citizenship education is challenging for the society. Historically, many national tragedies have created the unique characteristics of what being Korean means. South Korean social studies curriculum emphasized that Korea is a monolithic society with one language, one history, and one ethnicity. In recent years, however, the number of foreigners living in South Korea dramatically increases because of work, study, and marriage. As they become be members of Korean society, it is necessary that South Koreans acknowledge diverse groups in the society and revise a long-held belief about who we, as Koreans, are. To this end, the Korean social studies curriculum should include more information about as well as respect and promote ethnic, cultural, and social diversity. Social studies teachers should attempt various activities to promote students’ understanding of current social changes in South Korea.     

Reimagining the Homeland: Zainichi Koreans’ Transnational Longing for North Korea

This paper explores the changing relationship of diaspora to the homeland. In particular, this article focuses on the changing relationship of pro-North Korea, Zainichi Koreans (Koreans in Japan) towards North Korea. Many Koreans in Japan continue to identify with North Korea, but the nature of this relationship has changed, due to shifting generational attitudes towards both the host society and North Korea. A dance recital I witnessed in an ethnic Korean high school in Japan exemplifies these changes. I suggest that the symbols highlighted within the recital articulate a particular form of political-ethnic identity that is characterised by a long distance nationalism, but without the desire to return to the homeland. Based on a year of ethnographic fieldwork with members of the pro-North Korea organisation, Ch'ongry?n, this paper explores how diasporic groups construct, negotiate, and reproduce identity in relation to nation states and transnational processes.     

Identity,security and the nation: understanding the South Korean response to North Korean defectors

From the Cold War era of the ‘veteran heroes’ to the present view of escaped North Koreans in terms more akin to ‘refugees’ and sometimes even just ‘migrants’, perceptions of North Korean defectors in South Korea have changed as swiftly as the number and origins of Northerners entering the South have expanded. At the same time, government policy for these ethnic ‘brethren’ has evolved considerably, particularly as South Korea has seen fundamental shifts in its independent identity, with important repercussions for the way its citizens view themselves as a collective. This article explores some of the key influences behind changes to policy and perceptions regarding North Korean people in South Korea over the period from 1997 to 2012, by applying international relations theory on national identity and its role in policy formation and change through the need to secure different parameters within that identity.     

South Koreans’ perceptions of North Koreans and implications for public relations campaigns

Analyzing data from a telephone survey of South Korean respondents, we explored public campaign strategies for relationship building between South and North Koreas. We examined three important questions essential for the relationship building: What are the typical images of the North that South Koreans find in the media? How do South Koreans perceive North Koreans? Do such perceptions guide their intention to integrate with North Koreans? Our findings may provide important insights in developing communication agenda and message strategies, particularly for policy makers and public communication practitioners, whose efforts aim to build a favorable relationship between the South and the North.     

Understanding the origin of the Bohai state in the Democratic People’s Republic of Korea

The state of Bohai (on Korean reading – Parhae, ??) existed in what is modern Russian Primorye region (Приморский край/Maritime Region), North Korea and Northeastern China, from the late seventh to the early tenth centuries AD. It played an important role in the history of the area as a major regional power for over two centuries. Recently, the history of Bohai has begun to attract scholarly interest. However, North Korean studies of Bohai remain basically almost unknown in the Western world. In this article, I present the history of Bohai studies in the Democratic People’s Republic of Korea (DPRK). In this article, I analyze not only North Korean studies of Bohai but also the opinions of the Korean scholars on the subject. They are rather specific for North Koreans who have unique access to the archaeological and historical materials on Bohai but are also subjected to unusually severe political pressures. The history of Bohai has now become an object of active political games which are related to territorial claims based on alleged archaeological and historical material. This situation increases the general interest in Bohai but also makes honest and unbiased research more difficult.     

Home and away: modern Korean identities and minorities

ABSTRACT

South Korea is an evolving country that encourages immigration, and which presents itself as a multicultural country. Nevertheless, multiculturalism has not gone as smoothly as the government would like us to believe, and discrimination and racism are serious issues, especially due to Korea’s self-imposed ideology of Korean purity and homogeneity. This complicates Koreans’ sense of identity, both at home and abroad, issues dealt with in this special issue, which features three articles that deal with the complexities of ethnicity and identity in the twenty-first century. These articles look at the transformative notions surrounding Korean identity in Korea, and how the lingering legacy of colonial history negatively frames this identity in Japan. Finally, there is an examination of Korean immigrant entrepreneurship in Argentina, looking at the Korean community there in a very different socio-historical reality, where people negotiate their identities beyond the structures of Japan’s colonial legacy.     

The Development of Social Economy in South Korea: Focusing on the Role of the State and Civil Society

The existing literature has claimed that the state-backed social enterprises in South Korea could be degenerated since the South Korean civil society is not advanced enough to safeguard them against the isomorphic pressure wielded simultaneously by the state and the market. Taking this claim seriously, this paper examines the recent development of social economy in South Korea. Based on the considerable changes in the long-standing statist model of non-profit sector since the late 1990s, the enormous impact of 2011 FAC on the civil society and social economy, and more frequent collaborative effort between the local governments and civil society organizations since 2012, this paper claims that the development of social economy in South Korea has recently shifted from dominance of state power to a mixture of top-down and bottom-up approaches.     

Diasporic youth culture of K-pop

This study examines how diasporic Korean youth engage with the recent global circulation of South Korean pop music (‘K-pop’). It explores how young diasporic Koreans negotiate K-pop as an ethnic and/or global cultural form in their transition to adulthood. Drawing on interviews with young people of Korean heritage in Canada, the study addresses how a diasporic sound, which connects the nostalgia for the ancestral homeland and the global mediascape, is appropriated for young people’s identity work. By examining diasporic Korean fans’ consumption of K-pop, this study suggests a perspective for understanding the recent K-pop phenomenon as a diasporic youth cultural practice.     

Is an Independent Self a Requisite for Asian Immigrants' Psychological Well-Being in the U.S.? The Case of Korean Americans

Summary

This study examined the effect of both independent and interdependent self-construals on Asian immigrants' psychological well-being in the U.S., using a community sample of adult Koreans. Given that society rewards certain behaviors and attitudes that are consistent with the valued social norms, an independent view of self that matches the expectation of American society was hypothesized to promote Korean immigrants' psychological well-being. Hierarchical regression analyses revealed that Korean immigrants with a highly independent self-construal expressed significantly less depressive symptoms and significantly more life satisfaction than those with a less independent self-construal. Furthermore, as was also expected, an interdependent view of self that is valued in many Asian cultures did not hinder Korean immigrants' psychological well-being, controlling for the correlates of these immigrants' mental health and self-construals. The results underscore the importance of self-conceptions in cross-cultural adaptation, and suggest the need of future research focusing on the potential benefits of both types of self-construal for Asian immigrants in the U.S.     

Legitimating the Philippines as a language learning space: Transnational Korean youth's experiences and evaluations

This paper examines how a peripheral English‐speaking country is constructed as a legitimate language learning space in the global English language teaching (ELT) industry by investigating South Koreans’ recent engagement in Philippine English education. It focuses on a short‐term English study abroad program, in which the Philippines serves as a transit place prior to students’ moving to a Western English‐speaking country. Drawing data from ethnographic research on South Korean youth studying English abroad, the article analyzes why Korean students seek Philippine English education in spite of their apparent pursuit of authentic English, and how they evaluate their learning experience in the Philippines. This paper finds that the Philippines holds a niche market in the global ELT industry by separating a space for English learning from other public and everyday spaces of English use and offering pedagogically intensive but emotionally supportive environments to English learners.     

Koreans in Central Asia – a different Korean nation

The main objective of this study was to illustrate the cultural changes that have taken place among Korean ethnic groups living in the Central Asian states of the former Soviet Union. Previous research on Korean minorities has demonstrated the impact of state intervention on the formation of ethnic identity. Despite a wide range of regional differences, those living in Korea in the nineteenth century belonged to one ethnic group. Once they left the northern part of the country for Russia, they began to adopt Russian culture relatively quickly. Following their deportation to Central Asia in the 1930s, they then experienced a largely Soviet model of inclusion into mainstream society. However, since the 1980s, when confronted with ‘original’ Korean culture, they now consider themselves to be dissimilar to other Korean groups. The differences are already so substantial that Koreans themselves now talk about belonging to different nations.     

Exploratory research on the death and survival of neonates with congenital disorders in North Korea

In 2016, North Korea ratified the United Nations Convention on the Rights of Persons with Disabilities (CRPD). However, previous data and the testimonies of North Koreans have suggested that infants born with congenital disorders are either being euthanized or else left unattended resulting in their deaths. The study focuses on the question, “How is the life or death of infants born with congenital disorders determined during childbirth in North Korea?” In-depth interviews were conducted with 20 North Korean refugees who were involved as doctors, nurses, or party officials in the policies and practices related to persons with disabilities. We analyzed the interviews using the Grounded Theory with constant comparison and confirmed that infants born with congenital defects were intentionally euthanized with the acquiescence of the North Korean political party, hospitals, or their parents. It was also observed that children with disabilities in North Korea are subjected to severe human rights abuses. The dismal conditions in North Korean society have made parents unwilling to and incapable of raising their disabled children. To preserve the lives and dignity of infants born with disabilities, systematic and profound changes are necessary in North Korean disability policies to comply with international disability rights standards. This study remains at an exploratory stage due to obstacles in accessing research data on North Korean governmental policies and the lack of credible statistics on persons with disabilities. Nevertheless, the current study offers a deeper insight and understanding of the actual conditions in North Korea. This study is significant as it addresses and shares the issues of human rights and welfare of persons with disabilities in North Korea with the concerned members of the international community.     

What it means to be a ‘model minority’: voices of ethnic Koreans in Northeast China

Ethnic Koreans in China have been widely recognized as a ‘model minority’ primarily for academic success. Using the data collected as part of a larger ethnographic research on Korean elementary school students, this paper examines how 27 Korean families construct meaning out of the model minority stereotype in the context of their lived experience in Northeast China. Research results indicate that Koreans constructed the multi-faceted nature of ‘model minority’ as a matter of cultural superiority and dual economic marginalization in the Chinese and South Korean mainstream societies, and valued education as a practical means to achieve economic upward mobility into the Chinese mainstream. This paper argues that the model minority stereotype with the cultural explanations for Korean success may reinforce the cultural deficiency argument about the academic failure of ‘backward’ minorities, silence the disadvantages suffered by Koreans in China's reform period and lead to no active intervention to remedy them.     

More or less a foreigner: Domestic reception of multinational K-pop groups

With K-pop's tremendous growth transnationally, scholars have pointed to the industry's inclusion of singers from different national and ethnic backgrounds, highlighting them as examples of successful glocalization. But there has been little attention paid to how these “foreign” singers, now integrated into the Korean pop music industry, are received within South Korea itself. In South Korea, public attention towards these idols has intensified as a result of the global success of multinational K-pop groups like Blackpink and NCT. The public visibility of these idols complicates South Korea's image as an ethnically, linguistically, and culturally homogenous nation. This article examines the domestic reception of these idols, exploring the tensions that emerge at the intersection of Koreanness, K-pop, and multiculturalism in South Korea today. Drawing on focus group interviews with Korean K-pop fans as well as Koreans who do not actively follow the industry, the article explicates how foreign K-pop idols alternately challenge and reinforce contemporary understandings of Koreanness.     

Global fatigue: Transnational markets,linguistic capital,and Korean‐American male English teachers in South Korea1

Mass migration characterizes the current moment of globalization. Constituting a particular subset of this global migration are Korean‐American male English teachers who use the linguistic capital of English, commodified as the language of international communication, to exit from the United States and to return to South Korea as linguistic migrants, where they reassert their patriarchal privilege as Korean men. In the highly gendered and racialized Korean English language market, however, they must prove their ‘native English speaker’ status. Remaining oriented towards the U.S. as their proper home, they also continually defer leaving South Korea as it means giving up the privileges of being a male English speaker and become stuck in a life of leisure and aimlessness. As the shadow of neoliberal globalization deepens and their linguistic capital becomes devalued with the return of more Koreans from abroad, their feelings of being stuck turn into global fatigue. ?? ???? ??? ??? ??? ???/???? ??? ????. ??? ???? ??? ? ??? ???? ???? ? ??? ??? ?? ???? ?????? ????. ??? ??? ?? ??? ???? ?? ??? ??? ?????? ???? ????? ???? ??? ?? ? ?? ????? ???? ???? ??? ? ? ?? ??? ?????. ??? ??, ?? ?? ??? ????? ???? ????? ????? ??? ???? ?? ??? ??? ‘?? ??? ???’??? ??? ??? ????? ??. ??? ?? ??? ?? ? ???? ??? ??? ????? ??????, ???? ????? ??? ??? ???? ?????? ???? ????? ????? ??? ??? ???? ?? ?, ??? ?? ?? ????? ?? ?? ??? ??. ??? ?????? ???? ??? ?? ????, ???? ???? ???? ????? ??? ??? ????? ????? ???? ????? ??? ?? ???? ?? ????, ??? ??? ???? ?? ???? ?? ??? ????? ??? ??. [Korean]     

Robin M. Williams Lecture, 1994: Taking society seriously

Civil society provides essential balance to the rising power of national states and market economies. Particularly in the United States, however, the economy and state are squeezing civil society, with negative consequences. One result is that market rationality supplants other moralities, with attendant changes in social practices. Examples are offered from education, health care, and federal tax policy. All three legs of the metaphorical social tripod of civil society, economy, and the state need to be strong. Institutions of civil society sustain individuals and societies, but require structural and cultural support if they are to complement and counterbalance the logic and practices of economy and state.This paper was presented as the First Annual Robin M. Williams, Jr., Lecture at the University of Delaware, February 24, 1994; the Eastern Sociological Society annual meeting, Baltimore, Maryland, March 19, 1994; and the University of North Carolina, Greensboro, North Carolina, March 28, 1994.     

“Smuggled Refugees”: The Social Construction of North Korean Migration

In this paper, I demonstrate the identity transformation of North Korean women in interaction with state and non-state actors and domestic and regional structures, which I formulate for the purposes of this paper. From a state-centric social constructivist perspective in politics and international relations, I examine how the identities and interests of North Korean women are constituted and reconstituted in the Democratic People's Republic of Korea, the People's Republic of China and five South-East Asian countries along their migration routes before they reach the Republic of Korea – the so-called “Seoul Train in the Underground Railway”. Back in their country of origin, North Korean women are socially constructed as Confucian communist mothers. In China, the most frequently depicted images of North Korean women are trafficked wives. By paying for smugglers to cross borders to neighbouring South-East Asian countries, North Korean women finally become the agents of their own destiny, refugees in waiting to be transferred to South Korea.