Rights Spaces: An Exploration of Feminist Approaches to Refugee Law

The exigent needs of refugee women necessitate feminist attempts to use legal mechanisms, however imperfect, to their benefit. However, the temptation to overestimate the importance of feminist gains in this realm must be avoided due to current constraints within the international refugee regime. Most forcibly displaced persons never reach the borders of western countries to claim asylum. Moreover, western 'refugee-receiving' countries are effectively closing their borders to migration claimed on strictly humanitarian grounds. Therefore, while feminists have successfully claimed a place for refugee women within protective rights mechanisms, they have been granted only a small portion of what is already extremely finite territory. Given this troubling state of affairs, I suggest that although proven avenues within refugee law must not be abandoned, the time is right for the sustained exploration of new and creative modes of engagement within refugee rights discourse. In this vein, the second half of the paper draws extensively upon the work of feminist legal theorist Jennifer Nedelsky to suggestively consider some possible alternatives for feminist theory and praxis.     

Interacting with the State: Feminist Strategies and Political Opportunities

In recent years feminists have been engaged in new debates about gender and the state. Instead of adopting either a purely structural or agential approach, the emphasis in these debates is on the interactive relationship between the two. Feminists in political science have not been immune to this trend. Work is emerging in this field which dissaggregates the state to consider the way different political institutions shape and are shaped by engagement with feminist actors. This article contributes to these efforts by providing a detailed comparative analysis of feminist strategies and political opportunities in two similar political systems - Australia and Canada. A number of key points emerge from this study. First, similar institutions in different countries provide varying opportunities for feminists. As a result, it is not possible to make emphatic claims about certain institutions being more or less beneficial for feminists. Second, feminists respond to these opportunities by adopting certain strategies over others. Through these strategies, feminists can have a direct bearing on the opportunity structure open to them. What the experiences of Canadian and Australian feminists tell us is that the relationship between feminists and political institutions changes over both time and place; that it is interactive and dynamic, rather than predictable and permanent.     

Toward a Feminist Political Economics

Feminist critiques of globalization have received insufficient attention in public discourse.Spike Peterson's RVP framework integrates feminist scholarship in a way that adds punch to such critiques. Its main contribution consists in bringing into view women's labor in the 'reproductive' economy. A shortcoming is that it retains the opposition between production and reproduction. The RVP framework is built on a constructivist ontology that allows for the integration of discursive and institutionalist approaches and provides grounds for further theoretical elaboration.     

叙利亚危机的媒体话语与话语政治分析

叙利亚危机持续三年多,受到了全球媒体的关注。本文以叙利亚、美国、俄罗斯和中国四个国家主要媒体2013年8月至11月对叙利亚危机的报道为语料,从话语分析和话语政治视角探讨话语选择背后的权力和意识形态动因,考察不同意识形态的国家媒体如何从各自立场和利益出发,对同一社会现实进行不同的话语建构,从而揭示出同一事件蕴藏的媒体话语之间的博弈与意识形态之间的竞争。本研究是基于五层次话语政治分析框架的案例分析和实证研究,可以为中国政府的中东战略和对外话语体系建构提供参考。     

Ideal Speech and Feminist Discourse:

Abstract

This essay examines the candidate recruitment and training programs of four leading women's organizations. Author interviews with political directors, as well as an examination of the groups' literature, provide the insiders' accounts of their electoral activities and perceptions of the importance of future such endeavors by women's groups. The essay assesses the value of these electoral activities and potential for real political impact.     

Experiencing and writing Indigeneity, rurality and gender: Australian reflections

This paper has two interrelated aims. The first is to contribute to knowledge about rurality, gender and Indigeneity. This is undertaken by the first author, Bebe Ramzan, an Indigenous woman living in the Anangu Pitjantjatjara Yankunytjatjara (APY) Lands. Bebe shows similarities across rural and remote areas in Australia and details her knowledge and experience of home, rurality, rural communities, land and gender. The second aim of the paper is to examine issues surrounding the involvement of academic white women in Indigenous research. Writing from the position of feminist white women Barbara Pini and Lia Bryant reflect on theories of whiteness as cultural practice and in this paper contest representations of rurality in rural studies as white.     

Gender as contradiction: From dichotomies to diversity in natural resource extraction

Given the varied nature of resource dependent communities, the gendered experiences of women and men may vary in unexpected and contradictory ways. Building on a review and critique of existing theoretical approaches and studies of US and Canadian extractive resource communities in both the feminist and rural social science literature, we provide an analytical approach to engage with gender in the context of these dramatic changes. Our framework, which integrates key insights from recent feminist theorizing, summarizes emergent constructions of masculinity and femininity in a given context by emphasizing the possible contradictions along three broad lines: material, material-discursive, and discursive.     

Patriarchy: The Predominant Discourse and Fount of Domestic Violence

While supporting the need to make class and other forms of marginalisation more visible in the understanding of, and response to, domestic violence, this article argues that, domestic violence is ultimately a discursive phenomenon and that patriarchal discourse remains the fount of domestic violence. This conclusion was drawn after data from a qualitative study of 24 men, from different cultural groups (ethnic, religious, racial, age and class), who had used violence in an intimate heterosexual relationship was considered, alongside ethnographical accounts of societies in which domestic violence is deemed not to have occurred, or to have been minimal. Whereas egalitarian and respectful attitudes towards women are enshrined in the discourse and social institutions of tribes such as the Semai and Waorani, in which intimate partner violence was absent, the most overwhelming discovery of the qualitative study was that class and cultural differences, evident in an analysis of the men's narratives, seemed to be eclipsed by the preeminence and strength of gendered discourse, in keeping with Western patriarchal dictates.     

A Feminist Response to Rothman's 'The Interweaving of Community Intervention Approaches'

This paper critiques Jack Rothman's ''The Interweaving of Community Intervention Approaches'' (this volume) from a feminist perspective. A feminist version of his intervention typology, using a wide range of exemplars, is constructed. It suggests the scope of feminism not recognized in his account. Discussion centers on the construction of this feminist typology, which illuminates problems inherent in a categorical approach to community practice, such as Rothman's. It is argued that much would be gained by recognizing the dimensions of ideology, longitudinal development, and commitment within community intervention and incorporating social movement literature into practice analyses.     

Social Work within a Community Discourse: Challenges for Teaching

This paper considers the continuing debate about the relationship between social work and community work. We write about our collaboration as educators, one from a social work background and the other from a community work background and discuss the challenge of teaching community work to social work students in a way that is relevant for contemporary practice, and that embraces community work principles and values. Our paper explores Ife's framework of competing discourses of human services and discusses how it has helped us to articulate our thinking and teaching practice in the Irish context. For us, the framework integrates social work and community work within a community discourse that provides a language transcending disciplinary boundaries. This approach represents a means of familiarising students with the community work process and enabling them to take action on issues of social justice. The framework represents four competing models of human service delivery: the managerial, the market, the professional and the community. We discuss how we use this conceptualisation to teach and engage students in a process of critical reflection. The paper discusses methods we use to undertake this process, and the development of our teaching practice over the last two years.     

女性主义文化批评视阈下的“开罗三部曲”

在近现代埃及文学史上,女性在新的“解放”话语系统中依旧被塑造成“他者”的地位,女性解放神话的出现只是为了掩盖作为主体的女性不在场的事实。本文试图通过对埃及著名作家纳吉布·马哈福兹的代表作“开罗三部曲”中三种女性反抗传统性别角色的分析,指出由男性主控的女性解放话语在女性的新型性别角色的塑造和自我规范中产生的影响。     

话语权的回归:论网络语境下的青年影像

在传统媒介环境下,青年影像主要从内容和接受者两个角度界定。年轻人是被叙述者,而不是叙述者。传统媒介环境下的青年影像是一种"伪青年"文化。网络激发了人们特别是年轻人的参与热情。年轻人作为自为者,而不是他为者或为他者而存在。网络青年影像是一种真正的青年文化,可以粗略地分为校园和后校园影像。网络青年影像的意义在于它的不确定性,由此呈现出向未来开放的文化特性。     

Discourse of renewal: Developing multiple-item measurement and analyzing effects on relationships

Emphasis on protecting an organization’s image and reputation has dominated crisis communication research. A crisis is assumed to only bring negative impacts because it tarnishes an organization’s reputation. Priority is placed upon whether an organization can come up with response strategies that mitigate this harm, rather than on rebuilding relationships. Challenging these untested assumptions, discourse of renewal is complementary to the image- and reputation-centered perspectives and theorizes crises as opportunities to reflect, grow, and therefore renew to a better state. To further discourse of renewal, the current study first establishes a valid and reliable measure of discourse of renewal, and investigates how discourse of renewal influences publics’ relationship with an organization. Results of the study indicate that engagement, prospective foci, communication efficiency, and emphasis on organizational culture and core values are four dimensions of discourse of renewal, and that discourse of renewal positively influences publics’ relationship with an organization.     

性别焦虑:对当代少女题材电影的女性主义解读

当代影响较大的四部少女题材电影——《十三岁的少女》、《成人仪式》、《成长教育》、《裂缝》揭示了一个共同的主题:建构女性性别身份的焦虑。作为由童年期向成人期过渡的特殊阶段,少女身心的急剧变化,使她们的自我性别意识开始觉醒,并通过对身体的展示及面具的伪装来模仿和凸显女性气质,试图操演和建构女性自我的性别身份,由此产生的一系列矛盾、困惑和自我觉悟,冲击着成长这个永恒的话题。性别冲突是人类的基本冲突之一,女性要为证明自身存在的意义而作抗争。对于初涉人世的少女来说,以主动的姿态确认自我,接纳自我是走上社会舞台的第一步。     

The Language of Globalization,Transnationality and Feminism

This article considers recent feminist actions in the Asia-Pacific region, which have involved transnational collaboration. This provides a site for a discussion of the relationship between language, discourse, cultural practices, political economy, activism and social transformation. It is argued recent examples of transnational feminist collaboration have either been based on a logic of similarity and affiliation or on a recognition of mutual imbrication in structures of inequality.     

Discourse, social theory, and social research: The discourse ofwelfare reform

Recent social theory includes important insights into language which constitute a so far underdeveloped resource for sociolinguistics. But much of this theory stops short – theoretical frameworks and categories which socially locate language are not pushed in the direction of a theorisation of language itself, which limits their operational value in research. Sociolinguistics can draw upon social theory to produce more sophisticated theorisations of language which at the same time constitute contributions to social theory. My aim in this paper is to explore what it means to work in a 'transdisciplinary' way. I argue in particular for a transdisciplinary engagement with social theory in which the logic of one theory is put to work in the elaboration of another without the latter being simply reduced to the former. My focus is upon critical discourse analysis (CDA) which I here take to be a part of a broadly conceived sociolinguistics. I shall link this theoretical exploration to a concrete research focus by referring to a discourse analytical study of the current British ('New') Labour Government, with particular reference to its 'reform' of social welfare. I shall be drawing upon the theoretical framework developed in Chouliaraki and Fairclough (1999). I have referred to some of the social theory which I find it particularly fruitful to work with, but the paper is intended to suggest a way of working and is in no sense a closed list of theorists – on the contrary, I believe that we should be open to a wide range of theory.     

Invisible Barricades: Civil Society and the Discourse of the WTO

Concerns about the legitimacy and accountability of international institutions have prompted a sizable literature on the potential of civil society to help democratize global economic governance. Attention has primarily focused on the institutional factors impacting civil society participation in global governance. In this article, however, I point to the existence of yet more fundamental barriers operating at the level of discourse. I use critical discourse analysis (CDA) to analyze the discourse of the World Trade Organization (WTO), focusing on a key text in which it attempts to engage directly with the concerns of civil society, supported by a broad range of additional data sources, including documentary materials, interviews, and observation. Drawing on the case of the WTO, I argue that the discourse of global governance institutions can itself act as an ‘invisible barricade’, preventing the meaningful inclusion of civil society in policy debates and deliberations.     

“Delinquent behaviour as a kind of body politics” against adult regulations — Young people's discourses in Hong Kong

Usually, discourses of young people, particularly for the voices of ‘youth-at-disadvantage’, are silenced no matter in the social construction of their experiences or in the social investigation of their behaviour. Without their voices, a discourse of individual deficits is usually constructed to talk about their delinquent behaviour. However, in the discourses of young people, they considered their problem behaviour as a kind of ‘body politics’ to work against adult regulations. Moreover, obvious gender differences were revealed. While female adolescents constructed their problem behaviour as a tool to rebel against the harsh parental control on their leisure time activities, their male counterparts referred it as an escape to avoid heavy conflicts with parents on their school-to-work situations. In the discourses of young people, what they could do in the face of the adult society was only to rebel or escape with their bodies. Thus, in view of young people's discourse construction of their experiences, gender specific and family based interventions are recommended to work with ‘youth-at-disadvantage’ in outreaching social work service in Hong Kong.