Sea breeze: Globalisation and cook islands popular music

This paper examines the dynamics of Cook Islands popular music, most commonly referred to as ‘island music’. Among Cook Islands communities at home and abroad, island music is performed at informal gatherings, at nightclubs and bars. It is also a central component of large functions such as weddings and island fundraising events. String bands—who perform island music—undertake performance tours through New Zealand, the Cook Islands and French Polynesia. These bands also record audiotapes and CDs of their music, which are extremely popular among Cook Islander communities across the region. Despite island music's centrality in many social contexts it is also the subject of much critical debate. It is viewed by some both as a ‘bastardisation’ of ‘traditional’ expressive forms and as an indicator of ‘global’ corruption; local music is seen as ‘swamped’ by Western popular music. I argue that these debates are symptomatic of anxiety about globalisation and related notions of authenticity, cultural ownership and loss. They are also ultimately concerned with negotiating locality and identity across the Cook Islands diaspora.     

Towards a geography of transnational spaces: Indian transnational communities in Australia

Abstract Few studies on migrant transnationalism have explicitly adopted a geographical perspective, despite the widespread use of spatial metaphors in the literature and the potential advantages that a geographical approach offers. In this article, the geography of the transnational spaces of Punjabis, Kannadigas and Indo‐Fijians is analysed. Punjabis have constructed complex transnational spaces that are virtually global in scale. Kannadigas are engaged in transnational activities linking their places of residence with south India. Indo‐Fijians have emerged as a regional transnational community stretching across the Pacific Ocean. On the basis of their experiences, a consistent terminology is suggested and a typology of different models of transnational spaces is developed. This typology provides a tool to compare different transnational communities beyond the Indian experience. It can be seen as a preliminary step in the direction of a more theoretical approach that links the geography of migrant transnational spaces with sociological debates on social space.     

城郊社区外来工文化生活状况的调查研究——以浙江绍兴城郊社区为例

关注城市农民工生活现状，保障他们的合法权益，使他们在异乡能安居乐业，更好地为当地经济建设和社会发展服务，深受各级政府组织关注。本调查的关注点是城郊社区外来工的文化生活状况。调查显示，该市城郊社区外来工收入相对较高，但影响外来工文化生活质量的主、客观因素依然存在，仍迫切需要政府、社会和用工单位的关心帮助和积极引导。     

When Battlefields become Marketplaces: Migrant Workers and the Role of Civil Society and NGO Activism in Thailand

The vast majority of migrant workers in Thailand are employed predominantly in low‐paying occupations commonly described as “3‐D jobs” (dangerous, dirty, and difficult). Currently, there are nearly two million documented and undocumented migrant workers, mostly from neighbouring Burma, Lao People’s Democratic Republic, and Cambodia, employed in various industries, including domestic service, throughout the country. While over half a million migrants are officially registered to work in the country, both documented and undocumented migrant workers remain unprotected primarily due to the lack of concrete measures to monitor, implement and enforce laws regarding working and living conditions. Regardless of where they are employed, migrant workers face common problems: low wages; harmful working conditions, poor living conditions; discrimination and harassment, the threat of arrest and deportation; and lack of access to basic resources such as medical care and legal assistance. Based on preliminary research conducted in the summer of 2005, this article looks at the situation of migrant factory and domestic workers in Thailand and explores the ways in which local activists, NGOs, community‐based organisations, and international bodies have been looking to assist and protect migrant workers. Successful migrant workers’ struggles and ongoing efforts of mobilization have been made possible with the help of these support groups, and raise the possibility that union and NGO activity have the potential to improve the situation of migrants in Thailand. This also raises the question of whether advocacy groups should be acting in lieu of the state rather than alongside the state, especially when it appears that they are fulfilling their civic duty as enforcer and monitor of migrant workers’ problems.     

Uma Vida Melhor?: Portuguese Migrant Workers in a Rural Community

As migrants have traditionally settled in the larger towns and cities, research into economic integration has in the past focused on urban centres. Evidence from recent migration flows is that migrant settlement is far more dispersed both nationally and regionally, requiring a shift in focus to small town and rural communities (STRCs). Studies exist on the Portuguese migrant presence in urban areas across Europe but little research has been carried out into their integration into and impact on STRCs. It will be argued that the Portuguese represent an interesting case study because they are a diverse, multinational group that had become an established community in East Anglia prior to the influx of East Europeans from the post-accession states during the early 2000s. It is argued that tensions exist within as well as between the immigrant nationalities. The focus is on the labour market in East Anglia and recurring issues such as declining job opportunities and growing competition for employment.     

Between transnational engagements and local integration of Chinese communities in Italy: An analysis of the role of migrant organisations

Chinese communities represent one of the largest migrant groups in Italy. Current scholarship overwhelmingly focuses on Chinese ethnic businesses and identity issues. This article addresses an important but under-researched topic: the role of migrant organisations in enhancing migrant transnationalism and/or local integration. We examine three predominant types of Chinese migrant organisations in Italy—civic, educational, religious—across multiple cities. We show that, at first sight, educational and religious organisations aim to serve the communities in maintaining transnational links with the Chinese-speaking world, while civic organisations directly promote interactions with the local society. However, deeper analyses reveal that all three types of organisations can play an active role in fostering both migrant transnationalism and local integration, to different degrees in different domains. We discuss policy implications and how potential synergetic collaborations between host society stakeholders and migrant organisations could be explored.     

Male Honor and the Ruralization of HIV/AIDS in Michoacán. A Case of Indigenous Return Migration in Mexico

The purpose of this text is to analyse the motives of seasonal migrant workers for attempting to get their wives pregnant when they return to Mexico. The meanings attributed to paternity, pregnancy and rearing are analysed from the perspective of the migrant worker and his wife. Ethnographic research was conducted in several Purépecha communities in Michoacán, supported by interviews with indigenous, who travelled to the United States for periods of up to three years, and with their wives, who stayed in Mexico. The migrant workers interviewed consider pregnancy and the paternity derived from it as an important means of male legitimization and sexual control of their wives, particularly valid in their rural communities of origin, where they know they are absentee males. When they return to Mexico they seek sexual relations for reproductive purposes, since they fear their wives will have extramarital relations in their absence. From these findings, it was considered necessary to implement sexual and reproductive health policies with pluri‐ethnic and gender approaches that take into account male beliefs and practices regarding paternity and pregnancy in a rural context. The development of sensitizing policies aimed at migrant males during their stays in Mexico is recommended.     

'Ancient + Future = Now': Goa Gil and Transnational Neo-Tribalism in Global Rave Culture

Abstract

This article posits the case study of rave music DJ Goa Gil as a dynamic example of the transnational, deterritorializing flows that inform the community formation and signifying practices of contemporary rave culture. Intended as a commentary on the changing nature of subcultural formation and practice, Goa Gil's story reveals a complex pattern of transnational and transcultural networks and exchanges. From 1960s American hippy to global rave music DJ, guru, and nomad, Goa Gil is one of the subculture's progenitors of neo-tribalism, a discursive and symbolic trope that allows ravers to imagine, and give name to, their transnational communities of affect that cross national and cultural borders. Set within a social context of advanced information technologies and rapidly changing modes of communication, neo-tribalism, as a critical concept, can be easily applied to any number of communities of affect across the globe, paving the way for a re-evaluation of (sub)cultural inter-connectedness in the early twenty-first century.     

Feeding the Ties to “Home”: Diaspora Policies for the Next Generations

How do countries of origin deal with their post‐migrant generations, the emigrants' descendants who are born and raised abroad? In this article we examine the diaspora policies of Morocco, a country that relies heavily on its expatriate communities and that is confronted with growing post‐migrant generations. Theoretically, the article draws on the literature on diaspora policies and migrant transnationalism and connects the two. An in‐depth examination of the annual Summer Universities for young Moroccans Living Abroad, one of the flagships of the current Moroccan diaspora policy, demonstrates that diaspora policy programmes are vehicles to convey targeted messages to the post‐migrant generations concerning their transnational ties.     

The Thai Lao question: the reappearance of Thailand’s ethnic Lao community and related policy questions

This article presents an anatomy of the 2011 Thailand Country Report to the Committee responsible for the UN Convention for the Elimination of All Forms of Racial Discrimination, in which Thailand recognized its largest ethnic minority community, the Thai Lao, to the international community. The article analyses the Country Report as well as the deliberations of the Committee in dialogue with the Thailand Country Delegation. It provides a policy context for the Country Report, including Thailand’s classification of ethnic communities. The article argues the need to minimize racialized discrimination as regards the Thai Lao. Five policy issues, framed in the context of inclusion and which arise from the recognition of the Thai Lao by the Country Report, are considered. The article concludes by discussing how the Thai Lao may be better included in Thailand via political developments towards a social democracy in Thailand, for social democracy can recognize sociocultural rights.     

Land markets and migration trends in Tanzania: A qualitative‐quantitative analysis

While migration has been found to enhance welfare across a range of settings, most of the literature focuses on rural‐to‐urban migrant flows. Using a unique dataset from north‐western Tanzania, this article probes an important, yet overlooked, link between land markets and rural‐to‐rural migration. A mixed‐methods approach is used to discern how these two forces are intertwined in village life. Results indicate that household decisions to migrate are particularly influenced by the ease of market‐based land access in their new communities. This suggests that labour mobility may be facilitated through the development of a well‐functioning land market.     

A New Type of (White) Provider: Shifting Masculinities in Mainstream Country Music from the 1980s to the 2010s

Masculinities have been rearranged in rural communities across the United States over the last four decades in response to shifting socioeconomic conditions. However, whether and how rural masculinity has been redefined at the national level over this same time period has received less attention. This paper presents a longitudinal analysis of representations of masculinity in mainstream country music from the 1980s to the 2010s. Analyzing the lyrics from over 800 weeks of songs that topped the Billboard country music charts, I find that working-class occupations and heterosexuality were relatively consistent components of representations of men across these decades. There were also two notable transformations. Depictions of providing shifted away from a traditional breadwinner toward men providing women with alcohol, transportation, and places to hook up. Masculinity and whiteness also became more closely linked. I argue that these rearranged intersections of gender, class, sexuality, and race enable the continued reproduction of gendered inequalities amid rural men’s worsening employment prospects. These results suggest shifting intersections of gender, class, sexuality, and race will inform how gendered inequalities are reproduced as socioeconomic conditions continue to transform in rural communities.     

"I know a place that is softer than this..."--emerging migrant communities in South Africa

Since the end of apartheid, immigration into South Africa has increased dramatically. Migration has become a volatile issue, with South Africans increasingly xenophobic and threatened by the influx of foreigners.
Simultaneously, the question of national identity has increased in significance, with politicians and academics anxious to capture an understanding of the evolution and complementarity of parallel identities and group loyalties.
In the rush to develop a better understanding of identity formation, the opportunity to examine the impacts of hostility on identity, as in the example of migrant individuals and communities in South Africa, has been over-looked. How migrant identities emerge, and how communities play a role in identities and in the survival of individuals, has been a neglected facet of migration in South Africa.
This article, constructed largely from interviews with migrants, presents a picture of the emergence of migrant communities in South African society and seeks to enrich understanding of the complexities of migrant society within the country.     

"No TEBA...forget TEBA": the plight of Malawian ex-migrant workers to South Africa, 1988-1994

"This article is about the process of socioeconomic transformation in rural Malawi. It examines the survival strategies and enterprising spirit of Malawian migrant workers and their households. It argues that the strategies of these people often went beyond survival in the provision of basic necessities.... In March 1988, the South African Chamber of Mines stopped a century-old tradition of recruiting migrant workers from Malawi. This has arrested and put to a halt a process of accumulation taking place in the households of the returned migrant workers in the rural economy. Thus, the effects of the retrenchment of the workers will spread from the migrant and his family through the economic and social wellspring of all sectors of rural communities and their commercial lives."     

The Decline of International Migration as an Economic Force in Rural Areas: A Mexican Case Study

Since 2000, and especially since 2007, there has been a reduction in the importance of international migration and remittances in major global sending regions as a result of recession in receiving countries, anti‐immigrant policies, and improvement in economic opportunities in origin countries. A household survey in five rural communities in Zacatecas, Mexico, in 1995 and again in 2009 exemplifies these trends. Among youthful adults likely to have first migrated in the decade prior to each of these years, there was a significant drop in the proportion of active migrants. Among the active migrants, stays abroad became longer and more permanent, and their households exhibited fewer remittances, less family business ownership, and fewer local purchases, in 2009 compared to 1995. Finally, non‐migrant households greatly improved their economic status in relation to migrant households over the period, reaching approximate parity with their migrant counterparts.     

The impact of the Gulf war on migration and remittances in Asia and the Middle East

The author discusses the impact of the 1990 Gulf war on the migrant worker populations in the region, with a focus on migration and remittances in Asia and the Middle East. Both immediate and long-term effects are considered. "From the perspective of foreign migrant communities living in the Gulf...the war...was much more of a disaster for Arabs than for Asians....Arab migrant populations...were dramatically affected by the Gulf crisis. In contrast, the Asian migrant community was largely concentrated in Saudi Arabia and the [United Arab Emirates] and remained relatively less affected by the crisis. Subsequent polarization in the Arab world gives Asian labor-exporting countries an unexpected opportunity to increase their share of Gulf labor markets still further in the coming years." (SUMMARY IN FRE AND SPA)     

Mobilisation strategies of individual and institutional actors in Brussels’ artistic and cultural scenes

Though sharing a common territory, the cultural spaces of Brussels are divided according to a complex structure where Francophone and Flemish Communities play a dominant role. These two language-based communities set separate cultural policies and programming for their residents in Brussels. Within this fragmented structure, local socio-cultural actors have mobilised promoting cross-Community collaboration towards a shared vision for the Brussels-Capital Region (ex. Cultural Plan for Brussels). Further, individual artists themselves have developed strategies to participate in Community-defined cultural programming and to gain recognition for their talent as local (Bruxellois) artists regardless of their ethnic, linguistic or migrant background. This article explores how socio-cultural actors and artists have mobilised to reframe ‘culture’ in Brussels, and to gain access to cultural venues particularly in the case of migrant and migrant-origin artists whose engagement and recognition in Brussels’ cultural scenes have been little studied.     

Negotiating and enacting musical innovation and continuity: How some torres strait islander songwriters incorporate traditional dance chants within contemporary songs

Many Indigenous peoples worldwide engage with popular music and popular music forms, often striving to find a balance between traditional and contemporary influences.

This article uses ethnographic data from Australian Torres Strait Islander songwriters to explore the processes and rationales they use when incorporating traditional dance chants within contemporary songs.

The research demonstrates some of their processes of innovation and continuation while they negotiate crucial cultural and community politics that inform not only music and dance but also other forms of contemporary Indigenous artistic expression.

The songwriters perceive themselves as creators but creators who must also work within the cultural, social and aesthetic dictates of their communities.     

Migration,urbanization, and fertility in the Philippines

3 groups of women are compared in this study of the effect of migration on fertility in a less developed country: 1) rural sedentary; 2) rural to rural migrants; and 3) rural to urban migrants. The data are from a 1970 household interview study conducted by the Institute of Behavioral Science, University of Colorado in Magsayay and Matanao, Davao Province, Mindanao, the Philippines. Social, economic, and mortality data were gathered from the household head and/or spouse for each household member and each child living elsewhere. Reproductive histories were obtained only from women for all women 15 years of age and older living in the 2 rural communities and living elsewhere. Age specific fertility rates and child woman ratios showed a declining gradient of fertility with social distance from the rural home communities. Age at marriage and education were positively associated with distance from the home communities and negatively associated with fertility. The data provide support for the hypothesis that recent migration is innovative, engaged in by more modernized persons who are motivated by aspiration to new goals, thus migration has a negative effect on fertility. Urbanization had its major impact after peak fertility years, 20-29, influencing urban migrants to bring their fertility under voluntary control. No such curtailment appeared in the late reproductive behavior of rural sedentary or migrant women. Urbanization seems to have a negative effect on fertility independent of migration. Young migrant women, in their teens, particularly those migrating to urban areas, did not fit the social mobility model; they tended to complete fewer years of school and married at an earlier age. These young urban migrants also had higher fertility than both rural sedentary and rural migrant females while in their teen years.     

Social Stigma, Social Capital Reconstruction and Rural Migrants in Urban China: A Population Health Perspective

In this study, we examine migrant stigma and its effect on social capital reconstruction among rural migrants who possess legal rural residence but live and work in urban China. After a review of the concepts of stigma and social capital, we report data collected through in-depth interviews with 40 rural migrant workers and 38 urban residents recruited from Beijing, China. Findings from this study indicate that social stigma against rural migrants is common in urban China and is reinforced through media, social institutions and their representatives, and day-to-day interactions. As an important part of discrimination, stigma against migrant workers creates inequality, undermines trust, and reduces opportunities for interpersonal interactions between migrants and urban residents. Through these social processes, social stigma interferes with the reconstruction of social capital (including bonding, bridging and linking social capital) for individual rural migrants as well as for their communities. The interaction between stigma and social capital reconstruction may present as a mechanism by which migration leads to negative health consequences. Results from this study underscore the need for taking measures against migrant stigma and alternatively work toward social capital reconstruction for health promotion and disease prevention among this population.