Sex With Chinese Characteristics: Sexuality Research in/on 21st-Century China

This article examines the changing contours of Chinese sexuality studies by locating recent research in historical context. Our aim is to use the literature we review to construct a picture of the sexual landscape in China and the sociocultural and political conditions that have shaped it, enabling readers unfamiliar with China to understand its sexual culture and practices. In particular, we focus on the consequences of recent changes under the Xi regime for individuals’ sexual lives and for research into sexuality. While discussing the social and political regulation of sexuality, we also attend to the emergence of new forms of gendered and sexual subjectivity in postsocialist China. We argue throughout that sexuality in China is interwoven with the political system in a variety of ways, in particular through the tension between neoliberal and authoritarian styles of governance. We explore normative and dissident sexualities as well as forms of sexual conduct that are officially “deviant” but nonetheless tolerated or even tacitly enabled by the party-state. In particular, we highlight the dilemmas and contradictions faced by China’s citizens as they negotiate their sexual lives under “socialism with Chinese characteristics.”     

Disabled Women and Reproductive Rights

Both the women's and disability rights movements have paid scant attention to the concerns of disabled women, especially involving sexuality, reproductive freedom and mothering. Although their concerns may seem opposite of the women's movement's primary agenda, they are based on the same position: women must not be defined solely by biological characteristics and have the right to make decisions about their bodies and lives. Disabled feminists often support 'reproductive rights', but also have different perspectives on abortion and reproductive technologies than non-disabled feminists. The literature indicates that the reproductive rights of disabled women are constrained by: the assumption that disabled women are asexual; lack of reproductive health care, contraception, and sexuality information; and, social resistance to reproduction and mothering among disabled women. Disabled women are at risk for a range of undesirable outcomes, including coercive sterilization, abortion or loss of child custody.     

The lives and voices of highly sexual women

American women who experience very strong and frequent sexual desire have often been either ignored or stigmatized. This exploratory study of 44 highly sexual women ages 20 to 82, which used a convenience sample and a semi-structured in-depth interview method, allowed participants to describe their lives and how their sexuality has affected them. Highly sexual women reported that their lives have been strongly affected by their sexuality. First, the participants internally sensed demand for sexual excitement and satisfaction is too intense to be ignored. For some it was a major organizing principle of their time and energy. Second, their lives are lived in a society that often defines highly sexual women in pejorative ways. Women reported experiencing struggles and challenges in almost every area of their lives because of their sexuality, including feelings about themselves and their relationships with partners, female friends, and acquaintances.     

Putting the “S” Back into Sexual and Reproductive Health

ABSTRACT

Sexuality is the most fundamental aspect of our lives and yet it has long been the silent partner in sexual and reproductive health (SRH). Growing awareness of the rights-based approach to health, the commitment of governments and international bodies to promote sexual health and well-being, and the failure of many of the interventions to combat the HIV/AIDS epidemic are helping the reproductive health community put the “S” back into SRH even as the Millennium Development Goals fail to address SRH directly. The disconnect is due to the fragmented, non-holistic approach to reproductive health, short-sightedness in neglecting violations like gender-based violence, a lack of training for students and health care professionals in sexuality, a dearth of indicators and sexuality research and discrimination against vulnerable groups like youth and sexually diverse populations. Recommendations include reaching consensus about the nexus between sexuality and reproductive health and strengthening the commitment to gender equity, empowerment, sexuality and sexual rights among policymakers. Ensuring that explicit and positive references to sexuality are universal, especially in comprehensive sexuality education, youth-focused programs and the integration of HIV and other SRH programs, and strengthening the ability of program managers and service providers to work on sexual health issues are key to successful integration and program sustainability. Strengthening understanding, acceptance and competence in serving sexually diverse populations and improving the research and evaluation specific to sexuality are longer processes, but equally important in the paradigm shift to non-stigmatizing, gender-equitable, rights-based, pleasurable sexual health services.     

Moral distinctions and structural inequality: homeless youth salvaging the self

This paper explores the construction and contestation of moral distinctions as a dimension of contemporary structural inequality through a focus on the subjectivities constructed by young people who have experienced homelessness. Empirical material from two research projects shows that in young people's narratives of homelessness, material insecurity intertwines with the moral economies at work in neoliberal capitalist societies to construct homelessness as a state of moral disgrace, in which an ungovernable experience is experienced as a moral failure. When young people gain access to secure housing, the increasing stability and security of their lives is narrated in terms of a moral adherence to personal responsibility and disciplined conduct. Overall the paper describes an economy of worth organized around distinctions between order and chaos, self‐governance and unruliness, morality and disgrace, which structures the experience of homelessness. As young people's position in relation to these moral ideals reflects the material conditions of their lives, their experiences demonstrate the way that moral hierarchies contribute to the existence and experience of structural inequalities in neoliberal capitalist societies.     

Pet grief: when is non‐human life grievable?

This study explores how pet owners grieve their pets and view their pets' transience. Drawing on Butler's notion of the differential allocation of grievability, I have analysed interviews with eighteen pet owners. Butler argues that grievability is made possible by a normative framework which allows for some human or human‐like lives to be grieved, while other lives are rendered ‘lose‐able’. All the interviewed pet owners say that they are capable of grieving a non‐human animal, but analysis suggests that they make their pets grievable and ungrievable by turns. I argue that by maintaining this ambivalence, the interviewees negotiate pets' inclusion in a human moral community while simultaneously defending human exceptionalism. The article concludes with a discussion of pet grief as a potentially destabilizing emotion. I suggest that grieving beings on the border between grievable human and lose‐able animal – ‘werewolves’ according to Giorgio Agamben – may be a powerful way of challenging normative frameworks which arbitrarily render some human and non‐human lives lose‐able.     

Boys' thoughts and talk about sex in a working class locality of Glasgow

This paper analyses data on sexuality from ethnographic research and from group discussions and in-depth interviews with 58 14–16 year old males in two schools. The research was carried out in a working class locality (Brockhill) in Glasgow, Scotland. Fourteen to sixteen year old boys in Brockhill lead homosocial lives and learn about sex and develop their sexual identities almost entirely from males. Hetero-sexuality is taken-for-granted as the cultural norm. There is considerable ambivalence about heterosexual sex, however, because of the gulf between male and female worlds, the inconsistencies between the dominant norm of teenage male sexuality and the boys' own personal experiences and emotions, and the vulnerability of their sexual identities. Although most boys conform to the convention of talking about sex in a way that objectifies women and focuses on male gratification, this discourse does not always reflect their more private views, particularly amongst those most familiar with girls. Several of these latter respondents expressed frustration with the passive role to which girls usually conform. There is a strong sense of the social construction of sexuality, but resignation to the idea that existing norms are inevitable.     

Online ghettoes,perils or supernannies? Australian young people with chronic illness and disability challenge some moral panics about young people online

Current literature focusing on young people’s digital technology use often reflects concerns that they may live virtual lives and withdraw from locally geographically situated spaces. It assumes the existence of a split between offline and online ‘worlds’ corresponding to ‘real ‘and ‘non-real’ respectively. This article reports research findings on how young people locate new social media technologies in their daily lives with particular focus on the relationship between their online and offline experiences. The voices of the young people guided the research, which found that their social media use contradicts conventional narratives of moral panic about the alleged unreality and fearful dangers of online spaces for young people.     

Biological factors in human sexuality

This paper considers a number of key concepts relevant to biological determinants of human sexuality, including sexual differentiation, brain mechanisms involved in sexual response, the role of sex hormones, and the sexual effects of drugs. The paper concludes with consideration of how little is known about the interaction between biology and culture in shaping human sexuality, and the need for research in this area.     

"Just trying to relax": masculinity,masculinizing practices,and strip club regulars

This article explores customers' understandings of their visits to heterosexual strip clubs and the ways in which those visits become meaningful to them in relation to cultural discourses around masculinity, sexuality, leisure, and consumption, as well as in relation to their everyday lives and relationships. Not every man finds strip clubs pleasurable, yet understanding why some men frequent these venues can inform us more generally about the links between sexuality, gender, and the marketplace. This article focuses on regular male customers' stated motives for visiting strip clubs and examines those visits as touristic and masculinizing practices. It also explores gender, sexuality, and power in the men s performances of desire in the clubs, taking up issues of visibility, virility, youthfulness, and commodification.     

Debating Appropriate Approaches to Violence in Lihir: The Challenges of Addressing Gender Violence in Papua New Guinea

Recent years have seen a proliferation of initiatives aimed at addressing gender violence both at the national and local levels in Papua New Guinea (PNG). Numerous studies in PNG have noted high levels of violence. This paper takes a range of initiatives in the Lihir Islands, New Ireland Province (NIP), as a case study to discuss the challenges of speaking about, creating policy and attempting to manage gender violence. In Lihir there have been marches against violence, business initiatives to combat violence, outreach programs to villages and training programs for individuals and groups. These changes occur locally within the national context of the establishment of the Family Protection Act in 2013 and the Family Violence and Sexual Action Committee in 2000. Despite the seeming groundswell against gender violence in Lihir, the plans and programs are often met with debate about the terms used, the value of programs or events and their appropriateness. Initiatives are critiqued as externally imposed, colonial or inappropriate for the local context which has implications for programs at both local and national levels.     

Reconstructing Moral Identities in Memories of Childhood Language Brokering Experiences

Language brokering is a common phenomenon, whereby children of immigrant parents mediate both verbally and with written documents between their parents and other different language speakers or writers, converting meanings in one language into meanings in another. This paper explores some of the moral identities – the interplay between moral ideals and individuals' personal identities – adults construct from their memories of their activities as child language brokers. Qualitative research on adults who were, and to a large extent still are, language brokers for their parents, found that in the context of parent‐teacher meetings, some individuals recast their behaviours in a manner that rendered themselves as good, honest, ethical and well‐behaved students. This paper argues that the moral identities individuals construct from memories of their childhood experiences have social and cultural dimensions, and are contingent upon the context and the situation. The paper also has policy implications with regards to the status of the child, and the relationship of that status to cultural context and expectation, given that the circumstances of their lives cannot be removed. Regarding policy, this research could inform practitioners, schools, and the general public about the impact of language brokering experiences on children, and may help in some way to alleviate the stress/burdens associated with language brokering. Additionally, it could bring about increasing understanding of how people establish identities based on their lived experiences.     

Ethical turn in the social sciences

This paper discusses the ethical or moral turn of the social sciences, especially in sociology in the works of Zygmunt Bauman and in anthropology in the works of Didier Fassin. These scholars have embarked on relating morals or ethics to their particular area of specialization. We note that their contributions have highlighted the moral or ethical questions in their respective field works and empirical observations and have produced moral or ethical discourses or frameworks in their respective area or field. Ethics or morality (sometimes) morals is not just a theory but also practice in their respective disciplines and advocacies. This moral or ethical practice is translated into questioning our cognitive frameworks and political consequences of globalization or consumerism affecting some groups or individuals in contemporary world. We shall consider morality as human actions while ethics is the reflections on those actions.     

Men of the Flesh: The Evaluation and Treatment of Sexually Abusing Priests

The Roman Catholic Church in the United States is experiencing a financial, psychological, public relations, theological, and spiritual crisis over priests who sexually abused minors or acted out sexually in a variety of ways and members of the church hierarchy who covered up their crimes in order to prevent scandal. In this chapter I discuss the problems of sexuality among errant clergy through my work at The Institute of Living, Hartford Hospital's Mental Health Network.

I argue that if change is to take place in the Roman Catholic Church, it must be systemic and Catholic moral theology needs to develop a more developmentally and scientifically sound narrative of human sexuality for parishioners and clergy.     

Black Catholicism and the Spirit of Weber

This essay reviews the background of the relatively recent phenomenon of black Catholicism in America and the empirical studies which have explored possible connections between Catholic affiliation among blacks and their changing patterns of secular status. The problem addressed is whether the tendency for Catholicism to be associated with high socioeconomic status among black Americans can be interpreted as the operation of a religious factor in a classic Weberian sense. By comparing black Catholicism to the historical case of Protestantism, it is shown that Catholicism may well have some implications for character structure, social disengagement, and mobility which warrant its designation as a religious factor in the black American experience.     

Battling “Unhealthy Relations”: Soviet Youth Sexuality as a Political Problem

This paper explores the way Soviet party and education officials dealt with female youth sexuality, in an effort to get it under control in order to ensure that Soviet girls grew up to be productive members of Soviet society. Many of the policies enacted by the regime reflected profound social conservatism of the majority of the top political leadership of the country and their great fear of youth, and particularly female, sexuality, as a force that could not be overcome, controlled or fully harnessed for the service of the state.     

"Queering" development: exploring the links between same-sex sexualities,gender, and development

This article argues that enhancement of gender and development policy and practice requires embracing of the challenges to conventional definitions of sex and gender. Information presented here was based on the insights from cultural studies and experiences of lesbian and gay activists from China. Focusing on same-sex sexuality in relation to gender and development requires the analysis of the link between the sexual behavior and economic and political freedom. Likewise, stereotyping of those opposing the gender norms exists as well as the degradation of human rights among these individuals due to the increasing threat of HIV/AIDS infection. Furthermore, reluctance to address questions of sexuality could be attributed to the following: the right to intervene in the local culture; the notion that homosexuality originated in the West; and the reluctance to bring a ?developmental machine? into their intimate lives. A new approach to sexuality, ?queer theory,? was found beneficial in changing the attitude of the society. Carrying out this approach would require targeting homosexual groups for support; adapting perceptions of the community, household, and family; integrating homosexuality into health, education, and youth work; and institutionalizing homosexuality. The author emphasizes that the adaptation of the ?queer theory? could provide a solution for activists to engage in a process of mutual support and learning and taking on the common obstacles posed by the oppressive gender norms.     

Biopower and Reproductive Loss

Extensive research indicates that mothers in particular grieve a variety of losses – miscarriage, stillbirth, ectopic pregnancy, induced abortions, newborn deaths – at all gestational stages, yet often find their grief invalidated. In turn, the lack of support or affirmation of these grief responses can be experienced as an exacerbation of the initial impact of death. This painful social silence that parents have expressed as part of their reproductive loss serves as the foundation for this paper, which explores both the strategic silences and discourses in the network of knowledges constituting reproductive loss in an era of biopower. The first section of the paper outlines the (bio)medicalization of the pregnant-unborn body, tracing this process through the deployment of sexuality that socialized fertility and the female body in the early eighteenth century. The second section discusses the responsibilization of the pregnant-unborn body through the technology of risk. Here I show how death infuses the discourse of state intervention in mortality rates, but as a strategic silence mobilizing the ethics of responsibility while never revealing the limits of biopower or the state's promise to foster, protect and enhance life. The third section turns to two discursive strategies tying the pregnant body and the foetal body in relation of responsibility: antenatal care and the reduction of perinatal mortality in late nineteenth- and early twentieth-century Western societies. These serve as more specific illustrations of how reproductive loss is taken up in politics of risk that remains in the biomedical understanding of pregnancy and childbirth today. I conclude with some reflections on the intercorporeality of becoming-unborn and becoming-death, connecting the struggle of parents bereaved by reproductive loss with a broader struggle to move beyond the biomedical control of life and death in an era of biopower.     

Disabilities and sexual expression: A review of the literature

Since the late 1980s and early 1990s, scholars have sought to advance a more nuanced and robust understanding of the sexual lives of disabled people. In doing so, these scholars have identified some of the barriers to sexual expression that disabled people face as well as some of the positive and pleasurable aspects of disabled people's sexual lives. This article reviews research regarding the sexual expression and activity of disabled people as well as some of the challenges to sexual expression that people with disabilities experience. Persons with disabilities—whether they are acquired, congenital, intellectual, physical, and/or sensorial impairments—continue to encounter alienation, stigmatization, and discrimination, particularly in terms of their sexuality. However, I argue that if proper laws, policies, and adequate supports are in place, people with disabilities can further challenge and push past these barriers to engage in a wide array of sexual and erotic acts. Furthermore, although the amount of disability‐sexuality‐related research has increased over past decades, I argue that many intersections of disability and sexuality remain under‐studied and that further research in this field is necessary.     

Conservative Catholicism versus social Catholicism? Contrasting patterns in the political engagement of highly religious young Catholics in France and Italy

Current academic literature has proposed contrasting interpretations of the developments of youth religiosity. While some scholars have claimed increasing secularization of younger generations, others have noted the growing importance of religious values in young people's lives. To go beyond this debate, this article explores the restructuring of youth religiosity in Western European countries, characterized by the resilience of religion in secularized societies. With this purpose in mind, the article investigates the under-researched topic of the political activism of highly religious young Catholics and compares the political engagement of two recently established youth organizations: Sens Commun (SC) (rebranded Mouvement Conservateur, MC) in France and the Comunità di Connessioni (CdC) in Italy. Although both SC and CdC were founded by young Catholics, their engagement has followed diverging trajectories. While SC/MC's ideas and politics bear the imprint of conservative Catholicism, CdC's initiatives and values are inspired by social Catholicism. This article claims that the diverging trajectories of SC/MC and CdC are influenced by the long-lasting socio-historical factors that regulated the relations between religion, politics and civil society and the emerging post-secular reconfiguration that can open the way for a renewal of the forms of political engagement of young Catholics.