‘Power Differences’ and ‘the Power of Difference’: The Dominance of Secularism as Ontological Injustice

Abstract

Recent religious studies and international relations scholarship has highlighted secularism as a critical element in dominant modes of identity, power, and exclusion in global politics. Yet, the implications of these insights for global justice theory and practice have rarely been considered. This article suggests that the current dominance of secularism within global justice theory and practice risks undermining the global justice project. Specifically, I argue that secularism’s dominance constitutes an ontological injustice, where both alternative non-secular visions of the world and visions of alternative non-secular worlds are subordinated to secular ontologies. However, this argument raises a crucial question: if, despite secularism’s claim to neutrality and universality, the dominance of secular ontologies contributes to rather than ameliorates injustice, the question that remains is: what are the alternatives? The article concludes by exploring some preliminary responses to this question.     

‘Mutts like Me’: Multiracial Students’ Perceptions of Barack Obama

Existent sociological studies of multiracialism in the United States focus on identity construction, the cultural and legislative battle over multiracial categorization, and the implications of demographic shifts towards an increasingly ??mixed race?? population. This article engages literature from each of these areas, and uses data from in-depth interviews with self-identified multiracial students to document their perceptions of President Barack Obama and trace the symbolic boundaries of multiracial identity. Interviews are specifically directed towards the influence of race on Obama??s identity management and political career, the relationship between Obama and respondents?? multiracial identity, and Obama??s impact on America??s racial history. Respondents hold favorable opinions of the President despite his inconsistent affirmation of multiracial identity. They believe that emphasis on Obama??s blackness rather than multiracialism is the unfortunate result of both personal choices and political pressures. In addition, the cohort insists that racism remains is a major factor in Obama??s career and in America at large.     

‘Me Against the World’: Autoethnographic poetry

The existing literature on race and ethnicity overlooks learning disability (LD), and the latter often overlooks Black males and segregated schooling. Thus, this poetic account embodies the voice of a Black male with LD. As an autoethnographer, I applied critical disability theory to learn and become cognizant about my academic journey and identity development. Autoethnography allowed me to examine my personal experiences to understand the cultural experiences that were meaningful during my academic journey. The purpose of the poetic account serves two purposes: to shatter all notions that Black males with LD in special education cannot succeed academically; and to become a voice by offering an inside perspective of how I understood my position in special education. Moreover, this account is important because it is rare that scholarship captures the combination of academic literature and poetry among Black students who have navigated the special education system.     

When managerialism meets professional autonomy: The university ‘budget update’ as genre of governance

Through analysis of 178 texts posted online by university leaders during a severe budget shortfall, I explore the tensions that arise as managerialist practices are recontextualized within university governance. I identify 64 texts constitutive of a hybrid genre, which I call the ‘budget update’. The structure and linguistic features of this genre are described. Interdiscursive and intertextual analysis demonstrate hybridities that emerge when leaders enact, negotiate, and resist managerialism.     

‘Is it a mosque?’ The Islamization of space explored through residents’ everyday ‘discursive assemblages’

This article examines the Islamization of suburban space in southeast England. Its microgeographies of racialization challenge binary either/or logic, favoured by ‘mosque conflict’ approaches and instead demonstrate how residents’ negotiations are channelled through everyday both/and logic rooted in multiplicity and indeterminacy. A key element in negotiations is the ‘sometimes quality’ of the ‘Islamic Centre’ that allows it to be both a ‘mosque’ and ‘not-a-mosque’. Moreover, each of the differently positioned residents shows uneven discursive capacities for identity, belonging and community in relation to the Islamization of suburban space, and each is afforded differential empowerment and capabilities under social discourses of ‘multiculturalism’ and ‘tolerance’. In examining these microgeographies of racialization, this paper also extends representational accounts of lived experiences surrounding the Islamization of space by attending to affect, emotion and materiality. To do so, the notion of ‘discursive assemblage’ is developed.     

‘Is it just food?’: the social implications of celiac disease as a disability

This article focuses on the case of celiac disease, an autoimmune disease for which the medical treatment is a gluten-free diet, and the social implications of its inclusion as a disability. Under what circumstances is celiac disease a disability and what are the consequences of such considerations? The article evaluates the expansion of the definition of disability and its inclusion of individuals with celiac disease, and also considers the macro-level and micro-level consequences and social implications for both individuals with celiac disease themselves and also for the field of disability studies.     

Unpopular culture: The case of ‘white trash’

ABSTRACT

This article examines ‘white trash’ as a rhetorical identity in a discourse of difference that white Americans deploy in deciding what will count as whiteness in relation to the ‘social bottom’. Surveying historiographic efforts to valorize ‘poor whites’ in contrast to ‘white trash’, and tracking the redemption of ‘redneck’ as a popular identity, the author delineates how a pollution ideology maintains a portion of whites as fitting problematically into the body of whiteness. Rather than finding an authentic voice in the numerous, current uses of ‘white trash’ in a range of popular culture production, the author instead summarizes ‘white trash’ as an other within the popular — an unpopular culture.     

The ‘Parkour Organisation’: inhabitation of corporate spaces

This paper discusses the corporate city and the way it structures the experience of its inhabitants. The corporate city is seen here as the embodiment of power relationships of a distinctly postmodern nature, a means to preserve and promote hegemonic and homogenising discourses like globalisation and consumerism. Corporate design and architecture embody specific kinds of relationships, experiences and perceptions of space and place. We will suggest that the corporate city is homogenised, lacking richness of civic space, not just in terms of form but in terms of structures (both, spatial structures and the kind of social structures/interactions they invite). The activities of a group of traceurs practising parkour are described and their philosophy is explained as a metaphor for active participation and dialectic relationship between the actual and the possible structures of the world. Richness of experience, strengthening of community, variety of activity, openness and possibility are irrelevant (actually, inimical) to the corporate forces that shape our cities today. However, as the experience of parkour demonstrates, extreme artforms of ‘urban activism’ but also, more importantly, human agency and the performativity of the everyday, are capable of transforming the otherwise alienating non‐places, to grounds of possibility, creativity and civic identity.     

Writing ‘Conflict’: Whispers as a ‘Restorative’ Narrative

Abstract

This paper examines contemporary Kenyan popular fiction as a site of cultural production, where the contradictions of African modernity are played out. The paper focuses on one of Kenya's oldest popular fiction columns, Whispers, published in local newspapers since 1983. Constructed around a Kenyan family, which is deployed as an allegorical trope to read modern Kenya, the paper explores how the column introduces us to the anxieties that define life in contemporary Kenya. Although the narrative comprises many thematic concerns, reference is particularly made to the restive masculinity threatened by social change. The paper also provides a discussion of the constant ‘backward glance’, an attempt to look for stability in the past, part of the society's relentless search for models that could help Kenyans make sense of an uncertain present, and an even more doubtful future. The paper also engages with the narrative mode of this fiction, examining how humour, satire and parody deceptively make light of what are important issues affecting society.     

The making of ‘real men’

This article considers the legacy of Enlightenment and Empire in settler society as a conflict of cultural values,at once a problem of justice and identity. Aotearoa/New Zealand is an exemplary case: the failure of the court system to fully acknowledge that settlement was founded on negotiation with indigenous people threatens to return this society, in constitutional and social terms, to a state of nature. I consider the problem raised by the claims to justice of indigenous Maori through the viewpoint of a major historian, and white New Zealander or Pakeha, J. G. A. Pocock. The progressivism of enlightenment history still evident in his thinking undergirds a view of Maori history as a primitive dreamtime. This misconception belies the refusal of Pakeha to acknowledge the extent to which their own view of history is a product of enlightenment myth-making. The negative British view of Maori in the nineteenth century shows the continuity of racial stereotypes since Captain Cook's encounter. Today, the judicial failure to countenance different cultural values reorients questions of justice. The state of nature returns as the absence of a constitutional framework for negotiating specifically cultural differences. The abstract universalism of liberal justice – Pakeha think justice cannot be culturally inflected – is part of the problem, and fuels Maori grievances. Yet Pakeha are increasingly turning to Maori insignia to establish a sense of national identity. Historical justice and questions of national identity remain inseparable in settler societies. The failure to consider settlement in terms of competing cultural values, evident in the problem of history, creates the conditions for an uncivil society. In this context I question the grounds for regarding acts of indigenous violence as unjustified.     

The robustness of ‘enemy-of-my-enemy-is-my-friend’ alliances

We examine a three-player, three-stage game of alliance formation followed by multi-battle conflict. There are two disjoint sets of battlefields, each of which is associated with a player who competes only within that set. The common enemy competes in both sets of battlefields. An ‘enemy-of-my-enemy-is-my-friend’ alliance forms when the two players facing the common enemy agree on a pre-conflict transfer of resources among themselves. We examine the case in which the players may commit to binding ex post transfers (alliances with full commitment) and the case in which ex post transfers are not feasible (self-enforcing alliances). Models that utilize the lottery contest success function typically yield qualitatively different results from those arising in models with the auction contest success function. However, under both contest success functions, alliances with full commitment result in identical alliance transfers for all parameter configurations, and self-enforcing alliances yield identical transfers over a subset of the parameter space. Our results, thus, provide a partial robustness result for ‘enemy-of-my-enemy-is-my-friend’ alliances.     

The shifting ‘stages’ of performance: a study of ‘Chavang Kut’ festival in Manipur

Chavang Kut, a post-harvesting festival in Manipur, represents an important cultural expression of the Chin-Kuki-Mizo group of people. The article looks at the participation of the Thadou community in the celebration by tracing their performative historiography. In the past, the celebration was primarily important in the religio-cultural sense. The rhythmic movements of the dances in the festival were inspired by animals, agricultural techniques and showed their relationship with ecology. Today, the celebration witnesses the shifting of stages and is revamped to suit new contexts and interpretations. The traditional dances which forms the core of the festival is now performed in the out-of-village settings and are staged in a secular public sphere. While used by the state as a political project to bring unity amongst the different communities of Manipur, recent socio-political occasions showed how it is used as a site of contestations against the state.     

‘Indigenous Rights’ or ‘Racial Privileges’: The Rhetoric of ‘Race’ in New Zealand Politics

The New Zealand parliamentary election campaign of 2005 was marked by a significant break in the consensus between the two major political parties, Labour and National, in the area of Maori affairs: a consensus that had previously been articulated in terms of a shared commitment to ‘biculturalism’ and the Treaty of Waitangi. In January 2004, the National Party launched an attack on government policies, describing them as giving unfair privileges to Maori based purely on ‘race’. The present paper examines the National Party's adoption of the rhetoric of ‘race’ and the conceptual, political and ideological considerations behind it. It also examines attitudinal, social policy and socioeconomic factors to explain the widespread acceptability of this rhetoric among the New Zealand public. These events are considered within the context of a growing academic and political critique of ‘culturalism’ in New Zealand social policy and social science.     

The ‘Harmonization’ of Islam with the Neoliberal Transformation: The Case of Turkey

The end of the Cold War brought about a great uncertainty in relation to the geopolitical order. The prevalence of this neoliberal model of development had as a prerequisite the integration of countries other than the traditionally developed and powerful nations of the West. As a consequence, the developing or the less economically developed economies were the ones appearing to acquire ‘renewed’ importance. A fundamental aspect of these repercussions was the triggering of ideological debates over the compatibility of Islam with this stage of capitalist development. One major axon of these debates was the ‘desecularization’ of capitalist modernization and the integration of Islam in the new global order. This article examines the case of Turkey in this framework. It analyses how the ‘Conservative Democracy’ programme of the Justice and Development Party is ‘harmonizing’ Islam with the transformation of the country and how this transformation is presented with ‘local colours’, being more acceptable and creating the new hegemony in Turkey.     

Politics of ‘Leaving No One Behind’: Contesting the 2030 Sustainable Development Goals Agenda

Abstract

In this article, I develop a critical analysis of the Sustainable Development Goals (SDGs) agenda and its commitment to ‘leave no one behind’. The Preamble to the Resolution on the SDGs adopted by the United Nations General Assembly stated the following: ‘We are resolved to free the human race from the tyranny of poverty and want and to heal and secure our planet. (…) As we embark on this collective journey, we pledge that no one will be left behind’. Through a close examination of the SDG initiative—and aligned concrete policy proposals—I demonstrate that the project to ‘leave no one behind’ rests on specific ideological premises: it is designed to promote and consolidate a highly contested neo-liberal variant of capitalist development. The SDGs are framed as a universal project, with quite substantial institutional monitoring mechanisms aimed at ensuring the successful implementation of aligned policies. Indeed, as I demonstrate, the implementation of highly contested neoliberal policies are themselves explicit goals of the SDG agenda. In this respect, the SDGs differ significantly from the Millennium Development Goal initiative. The argument I develop demonstrates that the SDG agenda may be aimed in part at undermining political struggles that aspire for more socially just and ecologically sustainable approaches to development. Overall, I argue that the explicit commitment to ‘leave no one behind’ is a discourse that is strategically deployed to justify the implementation of a highly problematic political project as the framework of global development. This is a framework that privileges commercial interests over commitments to provide universal entitlements to address fundamental life-sustaining needs. Political struggles over development will continue against the ideology of the SDG project and for transformative shifts for actually sustainable development.     

Women’s Experiences with Infertility: The Fluidity of Conceptualizations of ‘Family’

In this study, I examine women’s experiences with infertility and the impact upon their conceptualizations of ‘family.’ Active interviews with 32 women revealed most women started out with conceptualizations that reflected a traditional ideology of family. Participants who conceived biological children through medical assistance expressed a broader conceptualization of family through a greater appreciation for their children and family life in general. Women who did not conceive, despite medical assistance to do so, also discussed broadening their conceptualizations so that ‘family’ took on new meanings, structures, and/or significance. Conceptually, the analysis shows how notions of family are not static, but rather a fluid process subject to interpretation and re-evaluation as a result of life events, in this case, encounters with infertility.     

‘The Sunshine of Manly Sports and Pastimes’: Sport and the Integration of Jewish Refugees in Britain, 1895–1914

In the late nineteenth and early twentieth century, Jewish refugees arriving in Great Britain were exposed to an ‘anglicisation’ campaign designed to aid their integration into British society and their assimilation of British character traits and cultural values. Within this campaign, especially the element focusing on the children of the migrants, interest and participation in sport was consciously ‘transferred’ through the medium of youth and sporting organisations in order to help in their ‘anglicisation’. This essaywill show how physical recreation was promoted by the English Jewish establishment and how participation in sport amongst young Jews grew.