Ethnic identity and the nation state: The political sociology of multi‐cultural societies

Abstract

The question of ethnic and national identity is one which is addressed in two separate theoretical discourses. One is that of contemporary general sociological theory where it seems to be central to debates about Late Modernism, Post‐Modernism and Globalization. The other is in a much more empirically orientated branch of political sociology which is concerned with forms of solidarity and division in the nation state. This paper will be primarily located within the second type of discourse, but its aim is to suggest that its formulation of concepts is highly relevant to the clarification of issues in general sociological theory.     

Living in a nation,a state or a place? The Protestant gentry of County Cork

The communal narrative of the Irish state defined the criteria for membership of the nation in opposition to the characteristics of the Irish gentry class, whether in their Protestantism, Anglicised lifestyles or external focus on Britain and its empire. The result ensured that while all Protestants engaged with the institutions of state, their inclusion in the nation proved much more difficult to negotiate, and for those with a gentry background, it would appear an impossibility. This article argues, in contrast, that the remnants of the Protestant gentry class successfully insert themselves into an alternative conception of the Irish nation that draws directly upon the longevity of their family association with specific localities in the Irish landscape.     

From barbarian other to chosen people: the etymology,ideology and evolution of ‘nation’ at the shifting edge of medieval Western Christendom

Medieval scholars have demonstrated that the term gens (plural gentes), largely identical in usage to the modern term nation, was in use by the end of the first millennium. This article seeks to explain how and when nation came to replace gens in medieval Europe. The emergence of the concept of nationhood in Central and Eastern Europe must also be understood as a process of othering and resistance to othering, whereby emerging states seek to affirm their status as civilized Christian states, the political, social and cultural equals of the older states that had risen out of the Roman Empire.     

The graduate(s): the harvests of Israel’s integrated multicultural bilingual education

Advocates of integration and cross cultural contact believe schools have a seminal role to play in perpetuating or breaking the cycle of violence and division in conflicted societies. Historically, segregated schools are the norm in such societies. An alternative educational model is provided through integrated schools—schools where children from different national, ethnic, or religious groups are deliberately educated together. Integrated schools are believed to be essential in contributing to the healing of the wounds that afflict conflicted societies, easing the path toward peace, reconciliation, and integration. The present study reports on interviews conducted with the three first cohorts of students which graduated from the only integrated school in Israel running through K12. The interviewees are shown to have been able to successfully negotiate present reigning societal believes in all that regards to the ethos of the conflict and adopt perspectives which help them overcome hatred, fear, and anger while recognizing present sociopolitical complexities and difficulties. All in all the schools? environment and educational practices seem to help counter the socio-psychological infrastructures which evolve in the context of intractable conflicts.     

State Repression and Religious Conflict: The Perils of the State Clampdown on the Shi’a Minority in Nigeria

In Nigeria, there is an increasing population of the followers of Shi’a Islam, which is largely promoted by the Islamic Movement of Nigeria (IMN) led by Sheikh Ibrahim El-Zakzaky. Given its anti-state ideology and anarchical conducts, there have been a series of clashes between the Shi’a group and the Nigerian state. Since December 2015, the government both at the national and state levels began a coercive repression of the IMN following a clash that led to the death of over 500 members of the group. This paper analyses the ongoing state repression of the Shi’a Muslims in Nigeria. It argues that the increasingly violent actions by the state against the group are a recipe for a large-scale conflict, which may assume the following dimensions: a new wave of religious terrorism (after Boko Haram), a Sunni-Shi’a conflict, and international proxy wars in Nigeria. The paper concludes that a practicable way to stem the imminent violence is for the government to establish a dialogue with the group on how to ensure its compliance with the state laws and not totally outlaw it.     

The reign of Christ over the nation: The Basque question in the Spanish Republic, 1931–1936

The debate on the Basque Statute during the Spanish Republic (1931–39) became an exceptional political myth in contemporary Basque politics. According to current political narratives of Basque identity, the traditional will to self-government of the Basque people was expressed during those years in a broad demand for autonomy and collective identity. This article outlines the social complexity of the autonomy project, more related to religion than to ethnic conflict. This approach suggests that present concerns with Basque identity narratives undermine the historical parameters operative in the past, disabling our understanding of the history of the Basques.     

Whitewashing the nation: racist jokes and the construction of the African ‘other’ in Greek popular cinema

This article explores representations of race in three Greek popular films of the 1970s and 1980s. The portrayal of African characters in these films is antagonistically positioned in relation to the dominant, ‘whitewashed’ Greek national narrative which relies on the nineteenth century idea that Greece is the progenitor of European civilization. Often masquerading itself as ‘just a joke’, the discourse of these films narrates the African Other as lacking in terms of culture, intelligence and beauty – the three central categories upon which the idea of the ‘white supremacy’, according to Cornell West, is historically constructed in modernity. Tightly woven with this idea (largely introduced in Greece by the leading European powers), these films enunciate explicitly colonial viewpoints in a country that was neither a colonial power nor at the geopolitical center of the European project. The article argues that the racialized representations of these films are an effect of appropriating the Eurocentric idea of historicism, where the ‘progress’ and ‘backwardness’ of groups and nations are measured according to how effectively they perform the values of modernity.     

The peasant matrix for nation building: an effective model? Some reflections on the Belarusian case

ABSTRACT

The purpose of this paper is to analyze the challenges and difficulties faced in using a peasant model to create a national matrix for Belarus. The sense of belonging to a nation generated by the ‘community of the soil’ [Foucher, M. (2007). L'obsession des frontières [Obsession of the Frontiers]. Paris: Perrin] has a special significance for ‘community of destiny’ [Weber, M. (1995). Économie et société: tome 2 [Economy and Society: vol. 2]. Paris: Plon] for the Belarusian nation in that Belarus is a peasant nation. ‘The peasantry is the most authentic expression of the relationship between a nation and its land; peasant customs become ethnic symbols and referents’ [Thiesse, A.-M. (1999). La création des identités nationales: Europe XVIII^e–XX^e siècles [The Creation of National Identities. Europe XVIII^th–XX^th centuries]. Paris: Seuil, 159]. By studying the origin of the sense of belief in a community, Weber (1995) notes that it may originate from the similarities of the exterior habitus [Bourdieu, P. (1964). Le déracinement [Uprooting]. Paris: Les Éditions de Minuit] adaptation to external conditions, and imitation of a neighboring group. These assumptions are of significant importance for the study of Belarusian identity, an understanding of which cannot be reached without taking into account the fundamental role played by the peasantry in the history of Belarus. Historical analysis indeed bears out the importance of the peasant stratum in the Belarusian socio-political and identity structure. Many scholars insist on the fact that identity-building process are inherently territorial Foucher (2007), relating to the ‘soil’ of the nation [Balibar, E. (2005). Europe. Constitution. Frontière [Europe. Constitution. Frontier]. Paris: Editions du Passant], which is particularly important for peasant nations, as Belarusians.     

The ‘illegal’ and the skilled: effects of media portrayals on perceptions of immigrants in Britain

Public perceptions often diverge widely from reality on the size and make-up of immigrant populations, with likely consequences for public opinion about immigration. Prior research has not established whether the media has any causal role in the construction of these perceptions. This paper examines whether and how actually occurring media portrayals of immigrants in Britain affect perceptions of immigrants among members of the British public. We begin by conducting a large-scale quantitative study of the British national press. We then report on an original survey experiment that tests for causal impact of news frames derived from the media study. Specifically, we focus on three depictions of immigrants: as ‘illegal’, Eastern European, or highly skilled. Results show that even subtle media interventions can shift public perceptions of immigration, in this case towards more realistic understandings of the overall size and make-up of the immigrant population in Britain. We suggest empirical, theoretical, and methodological implications for the study of media effects on public opinion towards immigration.     

‘And ever give us cause’: Understanding the investments of the ‘Ur-anthem’, ‘God Save the King/Queen’

This paper engages a close analytical reading of the lyrics of ‘God Save the King/Queen’ in order to understand what the functional survival of this song tells us about the rhetorical/affective investments of national devotion in the British sense. This study asks also how the lyrics of ‘God Save the King/Queen’ figure in the general definition of anthem and in the generic classification of anthems worldwide? Because of the song's international spread, and status as ‘Ur-anthem’, much may be gleaned from it as to both the nature of the speech act entailed in the prayer-type of anthem and the nature of ‘anthem quality’ more generally. ‘Anthem quality’, for the purposes of this paper, is defined as that soul stirring effect which certain combinations of music and lyrics achieve, most typically in the service of national affiliation. Theories of nation and nationalism are drawn on to frame affective relations between nation, state and citizenry as implied by, fostered by and utilized in anthems. Parodies and other derivative texts are considered in order to reach a better understanding of the sources and the pragmatic uses of anthem quality in the world today.     

Research on the System of Town Buildingin China’s Ethnic Minority Areas

Town building is one of the most important methods for China to promote new-pat-terns of urbanization in ethnic minority areas. This article analyzes the characteristics of the scale, distribution,popu...     

The institutional concealment of the Romanies’ culture: the ongoing legacy of Fascist Italy

This paper presents the case of the Romanies in Italy and the ‘forgotten’ nature of their genocide. The crimes committed by the Fascist regime towards these peoples during the Second World War were not disclosed until recently. In past decades it was commonly believed that Fascism had targeted Romanies merely as a problem of ‘public order’, rather than as a racial issue. This study argues that a lack of official acknowledgement, together with recent authoritarian approaches towards them (such as the introduction of 2008 ‘Nomad Emergency’ and the ongoing adoption of the highly criticized ‘camps policy’), could all be interpreted as an indirect consequence of the government's incapacity to deal with a shameful past and its unbroken ties. The existence of ‘gaps’ in Italian collective memory is now harming the health of Italy's democratic polity, allowing racism to re-emerge, while resuscitating a deep-seated belief in the ‘legendary generosity’ of Italians.     

‘Refugees welcome?’ The interplay between perceived threats and general concerns on the acceptance of refugees – a factorial survey approach in Germany

The on-going migration of refugees to Europe has fuelled debates about the indigence of refugees and the perceived legitimacy of individual claims for asylum in different receptive countries. With a substantial body of research that has investigated the antecedents of attitudes towards immigrants, evidence on whether those underlying assumptions hold true for refugees as well remains scarce. The paper applies the framework of Intergroup Threat Theory to arrive at competing hypotheses with regard to the acceptance levels of refugees. We use pooled data from two probabilistic samples drawn in the German city of Dresden and apply a confounded factorial survey design to extend previous research on attitudes towards refugees. We find that natives perceive political persecution and war as justified reasons for seeking asylum in Germany, while socio-demographic characteristics of respondents and refugees are of minor importance. Foremost, the individual level of respondent’s fear of crime represents a crucial moderator of the perception of refugees as threatening.     

Language roulette – the effect of random placement on refugees’ labour market integration

Placement of refugees and subsequent labour market integration within a host country represents a key challenge for policymakers and has emerged as one of the most divisive topics in the public debate. Immigration policy in Switzerland adopts random placement of asylum seekers across its different language regions. Hence, this policy allows to estimate the causal effect of language skills on employment chances, as refugees are exogenously placed across regions where the spoken language could either match or deviate from individual language skills. The results of this ‘natural experiment’ indicate substantially higher probabilities of finding employment when asylum seekers are placed in regions with a lingua franca that matches their individual language skills. Additionally, the findings suggest that language course participation can offset the reduced likelihood of employment in cases of a language mismatch. While random placement of refugees may be desirable for political reasons, it is detrimental to the economic integration process. Thereby, the study draws relevant conclusions for a larger European immigration policy.     

Vastu compliance: the gentrification of India’s sacred spaces and the mobilities of ideas

ABSTRACT

This article examines the mobilities of ideas in the context of sacred spaces in India and transnational flows of trends and services. Mobile subjects on the global stage are still bound by immobile concerns, such as their homes. In this article I examine the anxieties of India’s globally mobile middle and elite classes through their efforts to make their gated multi-storey residences compliant with an ancient form of spatial spirituality: vastu shastra. Now common in advertisements for luxury apartments, I argue that vastu compliance is a form of liquid spirituality that is part and parcel of the privatisation of the urban landscape and the replacement of fixed or local sacred spaces and those that dwell around them: homeless or ‘occupying’ mendicants. In between these two polar opposite mobile subjects of the elite and the mendicant are vastu consultants who derive a living from their knowledge and practice of a form of liquid spirituality growing in popularity around the world.     

Activism of immigrants in vulnerable conditions and radical-left allies: a case study of Italy’s Struggle of the Crane

As interest in immigrant mobilisations in hostile national environments grows among migration scholars, the reasons why immigrants in vulnerable conditions engage in radicalised mobilisation at the local level and why they make alliances with controversial non-institutional radical-left actors need to be further explained. This study examines the conditions of mobilisation and radicalisation by undocumented immigrants in Brescia (a mid-sized city in Northern Italy) through the lens of a contentious moment that took place for two months in 2010, known as the Struggle of the Crane (Lotta della gru). It addresses two questions: why have undocumented immigrants in Brescia been mobilised to contentious political activism? And, why have they created partnerships with non-institutional radical-left organisations, rather than institutional non-state organisations, such as the Church and traditional trade unions? In addition to the hostile national context, discrimination and repression by local authorities triggered the motivation for mobilisation and nourished the radicalisation of the struggle and its endurance. Additionally, competing discourses and practices over immigrants’ access to rights and deservingness by multiple non-state actors played a key role in shaping alliances. The long-lasting alliance with the radical left since the 1990s was renewed and reinforced in 2010 by immigrants’ growing distrust towards institutional non-state actors.     

The road to ‘Yerussalem’ – Asterai and the Hebrew literature of Beta Israel

The immigration of the Beta Israel community from Ethiopia to Israel during the 1980s and the 1990s posed a challenge to Israeli society in relation to its ability to know, understand, and absorb a Jewish community with differing religious, ethnic and cultural backgrounds. For the Beta Israel, immigrating to Israel created a rift between their dream of returning to Jerusalem, a dream that would only be fulfilled after a journey of suffering, and its realization – in which they became an inferior and excluded minority within Israel. This article discusses Hebrew Ethiopian-Israeli literature, focusing on the major narrative of homecoming – the Journey to Yerussalem. This literature, which is relatively new and small, brings the voice of two generations – those who immigrated to Israel as adults, and the younger generation who were small children during the journey. Presenting various texts, and focusing on Asterai by Omri Tegamlak Avera (2008a Avera, O. T. (2008a). Asterai. Tel Aviv: Yediot. [Google Scholar]) I shall show how Ethiopian-Israeli literature constituted itself as a journey literature, contrasting the old generation with the younger generation's identity formation as it appears in the representation of this journey narrative, constructing a more complex, ambivalent approach to the concepts of immigration and absorption, homeland and diaspora.