Standby Mothering: Temporalities,Affects, and the Politics of Mobile Intergenerational Care

ABSTRACT

In this paper, I showcase how left-behind mothers in the Philippines use digital communication technologies in delivering care to their overseas adult children in Melbourne, Australia. As part of a broader research project on transnational family life, the findings were drawn upon in-depth interviews, visual methods, a simple participant observation, and field notes taking and analysis. The study deployed a mediated mobilities lens, paying close attention to the different forces that shape the provision of intergenerational care through mobile device use. Building upon a critical analysis of the digitalization of intergenerational relationships in a transnational context, I coin the term ‘standby mothering.’ This conception encapsulates the femininized, ubiquitous, networked, and ambivalent intergenerational care practices that are experienced and negotiated by distant mothers. On the one hand, mobile device use enables left-behind mothers to deliver emotional and practical caregiving. On the other hand, everyday temporal conditions and technological barriers impede the provision of intergenerational care. Communicative constraints are constantly managed through various tactics, ensuring the sustenance of transnational relationships. By interrogating the contradictory outcomes of transnational caregiving, I underscore the politics of mediated mobilities in a digital society. Here, the mobilization of gendered, networked, and differential care practices is influenced by uneven structural and even socio-technological dimensions. Ultimately, this paper elucidates a critical stance on re-examining the provision of informal, gendered, and networked care practices.     

Long distance intimacy: class,gender and intergenerational relations between mothers and children in Filipino transnational families

Abstract In this article I address transnational intergenerational relations between Filipino migrant mothers and their young adult children and examine how families achieve intimacy across great distances. I do this by identifying and examining the transnational communication methods Filipino migrant families use to develop intimacy, in other words familiarity, across borders. In my analysis, I address how political economy and gender shape the dynamics of transnational communication. By showing how economic conditions and gender shape transnational family communication, I provide a socially thick lens through which to understand the formation of transnational intimacy and emphasize how larger systems of inequality shape the lives of the children left behind by the global migration of women.     

Migration status and transnational mothering: the case of Filipino migrants in France

Recent studies on transnational mothering have explored the various strategies migrant women use to negotiate their absence from home; however, there is limited knowledge on how migration status diversifies transnational mothering practices. To fill this gap, I conducted in‐depth interviews and observations of Filipino migrant mothers working in the domestic service sector in and around Paris. The consequences of migration include the prolongation of a planned stay in France, emotional difficulties due to family separation, and distant mother–child relationships. Transnational family life appears more complicated and difficult to manage for undocumented migrant mothers since they cannot easily visit their family back home, which they try to compensate by resorting to more intense transnational communication and gift‐giving practices. Hence, migration status plays an important role in shaping transnational motherhood.     

Geographic distance and intergenerational relationships in Chinese migrant families

ABSTRACT

This study examines the effect of adult Chinese migrants’ geographic distance from home on their intergenerational relationships with parents who remain behind. We compared monetary and family care support as well as emotional relationships among four parent-child groups: older adults and international migrant children, older adults and internal migrant children (who migrated to other cities in China), older adults and coresiding children, and older adults and local children (living in the same city as their parents). Data were derived from 332 older adults in Beijing, China, with at least one child who migrated to another country or city. Results from chi-square tests, anaylsis of variance (ANOVA) tests, and regression analyses indicate that international and internal migrant children maintain similar intergenerational relationships with their parents, and that both of those groups are less likely than coresiding and local children to have family care exchanges and emotionally close relationships with their parents. The results may help professionals develop supportive services and policies for older adults in migrant families.     

Welfare‐to‐Work Reform and Intergenerational Support: Grandmothers' Response to the 1996 PRWORA

The 1996 Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA; Pub. L. 104‐193) in the United States aimed at encouraging work among low‐income mothers with children below age 18. In this study, the author used a sample of 2,843 intergenerational family observations from the Health and Retirement Study to estimate the effects of the reform on single grandmothers who are related to those mothers. The results suggest that the reform decreased time transfers but increased money transfers from grandmothers. The results are consistent with an intergenerational family support network where higher child care subsidies motivated the family to shift away from grandmother provided child care and where grandmothers increased money transfers to either help cover the remaining cost of formal care or to partly compensate for the loss in benefits of welfare leavers.     

Timing Preferences for Women’s Family‐Life Transitions: Intergenerational Transmission Among Migrants and Dutch

This study examines the transmission of preferences regarding the timing of family‐life transitions of women among migrant and native Dutch families. We study how and to what extent parental preferences, migrant origin, and family characteristics affect the child’s timing preferences. We use parent and child data (N= 1,290) from the Netherlands Kinship Panel Study (2002, 2003) and the Social Position and Provisions Ethnic Minorities Survey (2002). Regression analyses reveal that parental timing preferences regarding family‐life transitions are strongly associated with the timing preferences of their children. Analyses also show that these preferences strongly vary by migrant origin, educational level, and religious involvement. The process of intergenerational transmission, however, is found to be very similar among migrants and Dutch.     

Local migrant kin or floating grandmother? Reflections on mobility and informal childcare support strategies among Polish migrants in Ireland

This study investigates mobilization of social support for informal childcare among working Polish mothers in Dublin. The research incorporates 61 semi-structured interviews and maps of ego-centric networks built around the support and childcare organization. Embedded in a support network and transnational family configuration perspective, this study assesses how migrant mothers use the local and transnational connections to mobilize informal child-minding strategies. The results show a great reliance on strong ties, especially partners whose support constitutes a backbone of the family being together. Beyond that, floating grandmothers have proven to be a significant provider of childcare from a transnational perspective. The heavy reliance on the local migrant kin and friends is crucial in providing ad hoc crisis support when transnational ties cannot be mobilized. This in turn demonstrates that distance matters, and while strong ties are not available, the local weak ties are more likely to be relied on.     

Generational Differences in Orientations to Coresidence in Chongju,South Korea

This study examines generational differences by assessing the advantages and disadvantages of intergenerational coresidence in Chongju, South Korea. In the past, it was traditional for the elderly to live with the eldest son. Rapid industrialization and urbanization have contributed to changing gender roles and living arrangements, and new values promote daughters sharing filial responsibilities with their brothers. To explore the perceived benefits and costs of coresidence, 50 intergenerational households were studied. Interviews about attitudes toward living in an extended family arrangement were conducted among the mothers and daughters-in-law in the 50 intergenerational households. Two separate regressions, one analyzing mothers and one analyzing daughters-in-law, were performed. The older generation reported more benefits and fewer costs than the younger generation, although the regression analyses for mothers' satisfaction was not statistically significant. The results are interested in the context of exchange theory. The results have implication for social welfare and housing policy in South Korea.     

When digital natives instruct digital immigrants: active guidance of parental media use by children and conflict in the family

Based on the premise that children are active agents who influence their parents’ media use, this study investigated child–parent digital media guidance. Children often introduce new media into the family and influence parents’ media adoption and use. This study also investigated whether this child–parent digital media guidance is associated with media conflicts in the family. A cross-sectional survey was conducted among 187 parent–child dyads in Flanders, Belgium. Paired samples t-tests and multiple linear regression analyses were conducted. The results showed that both children and parents reported that children guide their parents how to use digital media, especially for newer media forms such as smartphones, tablets, and apps. Families where there was more child–parent digital media guidance reported more conflicts about media. These relationships were comparable in the parent and child reports.     

Kinship Care and Transnational Parenting: The Intersection of Cultural Values and Practices

This study uses ethnographic research to examine the phenomenon of transnational parenting by migrant mothers from the African Caribbean community and their family who care for the mothers’ children. Twenty women’s narratives demonstrate the complexity of relationships between migrant mothers living and working in New York City and their extended family or kinship caretakers who coparent their children in their countries of origin. The study reveals three main factors that contribute to the success of transnational parenting: (1) informal kinship care-child fostering, (2) remittances, and (3) social networks. Policy and practice implications are explored.     

Characteristics of Sexually Abused Children and Their Nonoffending Mothers Followed by Child Welfare Services: The Role of a Maternal History of Child Sexual Abuse

Considering the importance of mother’s support in the adaptation of a sexually abused child, it is relevant to determine if the mothers and children involved in an intergenerational cycle of child sexual victimization differ from dyads in which only the child has been abused. The purpose of this study was to compare mother–child dyads with sexually abused children according to whether the mother had herself been victim of child sexual abuse. The sample included 87 dyads with sexually abused children aged 3–18 years old and their mothers (44 reporting maternal and child abuse), followed by social welfare services of the province of Quebec (Canada). The two groups of mothers were compared on their past family abuse experiences and past family relations, their mental health history, their current psychological distress, their parenting behaviors, and their current levels of family functioning. Children were compared on their adaptation. Multivariate analyses indicated that mothers reporting child sexual abuse were more likely to report more other maltreatments in their childhood and greater prevalence of lifetime history of alcohol abuse disorders, dysthymia, and panic disorder compared with mothers who had not experienced CSA. Compared to children whose mothers had not experienced CSA, those whose mothers had experienced CSA showed higher rates of problems behaviors and were more likely to report having been sexually abused by a trusted person. These results highlight the specific clinical needs for the assessment and treatment for sexually abused children whose mothers experienced child sexual abuse.     

The Boundary Violations Scale: an empirical measure of intergenerational boundary violations in families

This article reviews the development of a new measure to assess children's perceptions of intergenerational boundary violations in families. The Boundary Violations Scale is a theoretically derived instrument consisting of 12 items. Principal components analysis using data from 119 young adolescents from diverse ethnic backgrounds (i.e., 56% Hispanic and 44% non-Hispanic) revealed three factors (promoting maturity, forming coalitions, and communicating as peers) that are consistent with the behavioral manifestations of this construct as posited by structural family theory. The validity of the measure was supported by significant correlations with theoretically relevant measures of family processes and child adjustment as reported by children and their mothers.     

Motivations for Providing and Utilizing Child Care by Grandmothers in South Korea

The purpose of this study was to construct a conceptual understanding of the motivations of grandmothers and mothers to provide and utilize child care by grandmothers in Korea. Grounded theory methods were used to collect and analyze interview data with 21 matched pairs of caregiving grandmothers and employed mothers. The grandmothers' motivations were concern for their adult children's well‐being and a feeling of responsibility to fulfill their parental responsibility for support. The mothers' motivations were the benefits they received as employed mothers and their trust of family care with prior expectations of the grandmothers' support. The core category integrating the findings was bilateral familism supporting traditional gender role ideology. The results suggest that changes from patrilineal to bilateral kinship interactions have been largely based on the influence of familism, which has created a cultural setting of expectations for downstream intergenerational support to maintain traditional gender roles despite increased maternal employment.     

Performative and subversive negotiations of face in parent–child communication about childbearing choice across generations

Some women who previously told others they never wanted to have children ultimately do become mothers. These women negotiate their own and their children’s childbearing identities. Using performative face theory, a critical poststructural interpersonal and family communication theory of identity and difference, this study analyzed intergenerational shifts in parent–child communication between families-of-origin (when participants were children) and families-of-creation (when participants were parents). Most participants described how their parents articulated either pronatalist face threats or antinatalist face support, which constrained possibilities for their childbearing identities. Participants, however, stressed that they have talked or plan to talk to their own children in a different, more neutral-natalist way by sharing their stories, emphasizing childbearing agency, and quietly desiring grandchildren. Negotiations of childbearing face are therefore informed by—and in turn sustain, resist, or sometimes subvert—discursive articulations of power/knowledge that circulate throughout culture about (never) having children.     

Maternal attitudes of Greek migrant women

This study examines groups of Greek migrant mothers and their attitudes towards their children in different stages of the migratory process. There were 2 lots of samples of Greek migrants mothers who had at least 2 children 8-10 years old, 1 from the home country (5 villages of the District Drama in East Macedonia) and 1 from the receiving country (the area of Baden-Wurtenberg, where most of the migrants from East Macedonia are living). The 4 groups are: 1) 20 mothers who have always lived with their child in the host country; 2) 20 mothers who live in the host country where their child has joined them in the last 2-4 years; 3) 27 mothers who have lived in the host country with their child and have returned home in the last 2-4 years; and 4) 24 non-migrant mothers who have always lived with their families in the home country (control group). Women were interviewed using 2 questionnaires: a survey and an attitude questionnaire. The range of mothers' ages was 20-50 years. The youngest mothers were in the control group whereas group 1 mothers were the oldest. Groups 1 and 2 were mostly unskilled workers; groups 3 and 4 were mostly housewives. The returnees stayed in the host country a mean of 10 years, whereas the other 2 migrant groups were there 14.6 years. There were significantly fewer children in the families of groups 1 and 2 than 3 and 4. The attitude questionnaire covered the following child rearing practices: 1) training the child to participate in home duties; 2) keeping clean and tidy; 3) self-reliance and social behavior towards visitors; 4) ways of dealing with a child's obedience/disobedience; 5) dealing with favor-seeking behavior, food, and sleeping problems; and 6) mother's degree of permissiveness, supervision, and intervention on child's personal and interpersonal sphere of life. Findings show that moving from home to host country and coming back home creates the most controlling mothers, probably because mothers and children face anxiety-producing situations as they redefine family roles and readjust to the social environment. Returnees are as emotionally involved with their children as mothers who have always lived with their children in the host country. There are more similarities than differences between the 2 migrant groups. Both groups show similar attitudes to the control on 5 out of 7 composite variables. These findings suggest there is a strong cultural pattern in maternal attitudes which has not been affected by the sociocultural environment. The 2 groups of migrant mothers are similar to the returnees in their attitudes towards boys and girls except that returnees were more overprotective of boys than girls.     

新生代农民工群体特征研究

自2010年中央一号文件首次提出“新生代农民工”说法,新生代农民工开始成为社会各界关注的对象,通过梳理相关文献大致可勾画出新生代农民工所谓“四高”、“一低”、“一薄弱”的社会印象和群体特征。相对其他群体来说,新生代农民工受教育水平并不高,对于农民身份认同相对减弱,城市社区认同较高。对于新生代农民工群体特征的研究应该区分农民工的人口学特征与社会特征,并充分认识到新生代农民工群体的异质性,对其定义和特征把握要注意从与周围群体和代际关系中共同考虑。     

The Incarcerated Parent: Examining Mother-Child Conflict at the Margins through a Bio-Ecological Lens

ABSTRACT

This study examined conflict, parenting communication style, and attitudes regarding the parent-child relationship for a marginalized special population: incarcerated mothers and their children. Bronfenbrenner’s bio-ecological perspective served as a guiding framework, based on its ability to consider family interactions across ecological contexts, both proximal and distal to the developing child’s home setting. Fifty incarcerated mothers in the central U.S. provided in-depth interviews and individual self-report surveys. Findings indicate that incarcerated mothers most frequently used an authoritative parenting communication style in conflict situations that ended positively, and authoritarian style in conflict that ended negatively. Authoritative parenting was associated with incarcerated mothers’ reports of greater satisfaction with parenting. Study findings suggest that parenting communication style can help support efforts to reduce recidivism. Contextualizing these findings within Bronfenbrenner’s model, the present study affirms the role of proximal as well as distal factors governing relational communication between incarcerated mothers and their children.     

Relational Trajectories from Parent and Child to Grandparent and New Parent

This qualitative study follows earlier research of new parents (Dun & Sangster, 2013) to explore grandparents’ understanding of communication with their adult children during the arrival of a new generation. In semistructured interviews, 29 grandparents described positive and negative interactions with a child (or child-in-law). Participants graphed changes in the intergenerational relationship with the first-time parents, from the moment the pregnancy was announced through their interview, when the grandchild was up to two years of age. Inductive analysis showed four trajectories, which we describe in detail using informants’ reports. Highlighting the volatility of the transition from a parent and child to grandparent and new parent, the most common patterns were Turbulent and Dipped, and the results include variants of these two trajectories. We compare grandparents’ retrospectively recalled experiences with the reports of new parents from previous research to facilitate a deeper understanding of intergenerational relationships during a highly unsettled transition.     

Ageing,migration infrastructure and multi-generational care dynamics in transnational families

The analysis of transnational family relations from an intergenerational to a multi-generational perspective highlights the significant role migration infrastructure plays in transnational family care arrangements at different family life stages. Changing migration policies and local-bound welfare systems in the host and home countries tend to fixate the role of care-receiver and provider against fluid transnational family care dynamics as the life course of the family unfolds. This paper focuses on Chinese transnational one-child families in which the initial separation between parents and their only-child was motivated by the child's overseas education, and followed by the adult child's employment and family formation in the UK. My findings illustrate how reified definitions of the family and familial roles structure mobile individuals’ access to family rights in a transnational context. They warn of the danger of entrenched injustice embedded in the definitional classification of family migrants.