Mad Max: The Car and Australian Governance

This article argues that the car is an intimate aspect of the governance of Australia. The term 'governance' is defined as the techniques used to know, order and manage individuals. The film Mad Max II: The Road Warrior is used as a prism to separate out the roles that the car performs in governance. Three roles are identified: the car as identity, the car as myth and the car as power. Applying this framework to Australia reveals the car's complex involvement in Australian governance, from the knowing and ordering of others, to collective myths of possession and future prosperity, to the knowing of place from space, to the removal of indigenous children. The significance of the car means Australia can be characterised as the petrochemical, chrome-plated cyborg republic of Oz.     

Melbourne's Islamic Museum of Australia: The “White-Washed ‘I’” as an Apollonian Celebration of Liberal Myths

Abstract

This paper examines how the Melbourne's Islamic Museum of Australia tells a story of an “Australian Islam” through its use of material and artistic objects; how it symbolizes and synthesizes the assumed binary of East and West, through spatial expressions that narrate a religious community's “growing up” in a changing urban and Australian context. Furthermore, it looks at how the curators, intentionally or otherwise, deal politically with the Muslim community's affective relationships that are shaped by their experiences as a minority that endures a persistent Islamophobia in the community. By examining the role the Museum's material artefacts play in intercultural relations within a multicultural Australia the paper draws from Nietzsche's The Birth of Tragedy, to argue that the Museum reflects an Apollonian sense of art that attempts to regulate and control the wilder excesses of a Dionysian and communal spirit. The Apollonian view translates to an expressive and abstract celebration of liberal myths about progress and individuality that purposely relegates the more dangerous struggles of Muslim immigrants dealing with the conditions of a Dionysian post-colony to the shadows.     

Diversities of National Identity in a Multicultural Society: The Australian Case

During the past half-century Australian immigration policy has moved from the assimilationist doctrine of Anglo-conformity, whereby non-British settlers were expected to adopt the Australian way-of-life, to a policy of multiculturalism that accepts and respects the cultures and traditions of newcomers, governed only by an overriding commitment to the basic institutions of Australian society. Newcomers are encouraged to take out Australian citizenship, which is available to immigrants after two years' residence, provided that they meet some other requirements, for example, the ability to speak and understand basic English. Notwithstanding changes in official policy, the population at large has a more diverse range of understandings of what it means to be 'truly Australian'. In this paper, I validate an earlier typology of such understandings and explore the social and attitudinal correlates of beliefs about Australian identity among four broad groupings of Australians: dogmatic nativists; literal nativists; civic nationalists; and moderate pluralists. Data are drawn from modules on Australian identity from the 1995 International Social Survey Programme (ISSP) and the 1996 Australian Electoral Survey (AES). I explore the substance of these different understandings in terms of the beliefs and attitudes that Australians of various persuasions hold about a range of current social and political issues, such as levels of immigration, the effect immigrants have on the economy and society, views about the monarchy versus a Republic, the role of trade unions, and related issues.     

Cultivating an Australian Sentiment: John Christian Watson's Narrative of White Nationalism

Contemporary observers and historians have interpreted Australia's first Labor Prime Minister, John Christian Watson, as an ideal leader for Labor's early participation in nation-building following the inauguration of the Commonwealth of Australia in 1901. Little attention has been paid to the values Watson brought to Labor's participation in nation-building. Race, defence and the ‘cultivation of an Australian sentiment’ formed the recurring themes of Watson's national narrative. Compelled by a need to fix an identity from the peripheral territories of empire as a British subject and the leader of white Australians in a nation, as he claimed, that ‘we have made our own’, Watson's narrative provides insights into the anxieties of racialised white identity in the federation period—an identity tested by conflicting class and national loyalties.     

Do Muslims See Australia as Their Homeland? The Notion of watan al-asli and watan al-sukna in Islam

Abstract

The concept of “country” or homeland in Islam was defined by Muslim jurists in the eighth century in the light of the sacred text. They set three categories: watan al-asli, the country of birth, the country of one's spouse or the place of permanent residence; watan al-sukna, the country of temporary residence and employment; and watan al-safari, the country that is traveled to. Accordingly, for Muslims immigrating to Australia, their new country falls into one of these categories. Muslim contact with Australia stretches back centuries. However, although early Muslims arrived on Australian shores before Europeans, they did not settle. It was not until the late 1960s, when Muslims came in mass immigration, that permanent communities were established. Since then, particularly over the last two decades, Muslims have become gradually more visible. This increase in prominence has raised anxiety from some segments of the Australian community. There are groups who view Islam as an obstacle for integration. The loyalty of Muslims to Australia is being debated, discussed and questioned by some intellectuals, politicians, media and other Australians with little or no knowledge of the Islamic theological perspective of the “notion of country”. In this article, I will argue that the “notion of country”, a concept of which even the majority of Muslims are not aware, supports integration. This article will also explore the concept of “homeland” in Islamic theology and jurisprudence and discuss the findings of a survey on Muslims’ views about Australia as home.     

Mixed matters in Australia

ABSTRACT

Mapping attitudes toward intermarriage – who is and who is NOT considered an acceptable mate – offers an incisive means through which imaginings of belonging – ethnicity, nationhood, citizenship, race, and culture – can be critically evaluated. Looking specifically at Australia, despite a growing body of research on whiteness, and Mixedness, there is very little qualitative research on attitudes toward mixing among the different groups in Australia. Therefore, in this article, I document attitudes towards ‘mixed’ marriage through focus group interviews in communities across Australia to explore what boundaries, if any, exist and the attitudes of different groups toward intermarriage and ‘mixed’ families in Australia. Drawing from these 69 focus groups conducted across seven cities and the surrounding area of the six states of Australia: Darwin, Perth, Sydney, Brisbane, Canberra, Adelaide, and Melbourne with homogenous groups based on the ways Australians self-identify – indigenous (Aboriginal/Torres Strait Islander), white (differentiating if applicable between those who identify as Australian as opposed to European or South African), African Australian, and other groups at various community locations, I argue that national discourses of multiculturalism and imaginings of who and what constitutes being Australian heavily influence attitudes toward mixing. Furthermore, there is a clear hierarchy of desirability in terms of who is considered marriable, with pattern in the narratives and counter-narratives offered by different groups. These findings are presented within a larger discussion of how the contemporary situation in Australia compares to the institutional, individual, and ideological practices that discourage mixing globally.     

The construction of the Beta Israel identity

Competing narrative discourses still define the early origins of the Beta Israel (Ethiopian Jews or black Jews of Ethiopia). A difficulty with reconstructing the past of Judaism in Ethiopia is that written records, though scarce, claim for themselves the 'unquestioned' role of narrating, controlling, containing and policing what can be said about the identities of the Beta Israel. This arrogance of written records is however constantly subverted by the oral sources of the history of the origin of the Beta Israel. The oral sources imply a multiplicity of versions of the same story, and their use in this article suggests that the question of the use of narrative discourse in attempting to name the identities of the Beta Israel in a context of social crisis is a process potentially subject to different interpretations in different historical periods.     

Gendering a Language,Liberating a People: Women Writing in Afrikaans and the 'New' South Africa

I discuss contem porary South African women's writing in Afrikaans, particularly as produced by white women. Long overlooked, this body of work has quickly become the new avant garde of South African writing, reflecting (upon) as it presages dramatic transformations in the South African social fabric. Mapping the contributions of this writing in Afrikaans, I contrast them with the absence of engagement in South African writing in English with narrative techniques concerned with the nuances and ironies, the boundary and border transgressions of women's writing in Afrikaans- of traditional styles and themes, standard subjects and narrative technologies, of the gendered formation of language itself.     

Student-workers and tourist-workers as urban labour: temporalities and identities in the Australian cosmopolitan city

ABSTRACT

Ethnic and cultural difference have long been regularly encountered and produced in Australian cities. However, these processes have predominantly been understood through the lens of permanent ‘settler’ migration. Recent migration policies are seeing increasing numbers of transnational workers residing in Australia with various noncitizen statuses and uncertain temporal horizons. Among these are student-workers and tourist-workers, who, although constructed through transient mobilities of education and leisure travel, play increasingly important roles in Australian cities as migrant labour. Drawing on fieldwork with student-workers and tourist-workers in Melbourne and Sydney, this paper seeks to examine how the temporal and legal status of these mobile subjects is entangled in complex ways with particular sites of production, consumption and labour within the cosmopolitan urban environment. It looks in particular at how the identities of student-workers and tourist-workers are constructed through specific temporal and spatial boundaries within urban space as well as how they are implicated within hierarchies of labour and spaces of cosmopolitan consumption. This highlights some of the complex socio-spatial relationships between and citizen and noncitizen subjects both within and across ethnic boundaries in the cosmopolitan city.     

Identity,Othering and belonging: toward an understanding of difference and the experiences of African immigrants to Australia

ABSTRACT

This paper aims to contribute to understanding of difference and knowledge on the analysis of the concepts of identity, Othering and belonging not only from a theoretical perspective, but more importantly by relating them empirically to the Australian context in a way that sheds a better light on the experiences of African immigrants to Australia. It draws on data from interviews conducted with 30 black Africans living in South East Queensland. Their racialized identities impacted on how they felt, were defined, related to and constructed, in Australia. Their accounts suggest that Othering practices can marginalize, exclude and affect migrants and refugees’ ideas and sense of belonging. The findings indicate the need for a more inclusive Australia, the accommodation of difference, the fostering of new identities, the rejection of negative representations and stereotypes of the Other, and the recognition that Othering is one of the important factors to understanding the marginalization, exclusion and challenges of ethnically and racially marked people in Australia.     

Malta: Language,Literacy and Identity in a Mediterranean Island Society

Available documentation for the early modern period indicates that the Malta harbour towns achieved literacy earlier than the countryside. The Maltese townsmen lived on a trading route, and it was necessary for them to learn the lingua franca, as the language of trade in the Mediterranean. The educated élite were able to acquire fluent speaking knowledge, as well as the ability to write, Tuscan (a dialect then in the process of becoming standard Italian), while continuing to employ their local Maltese 'dialect' on numerous occasions. By and large, the erosion of the position of Maltese as the subordinate language was an inevitable by-product of this development. The Maltese language was able to attain the function of a literary language in the nineteenth century but it had no standard orthography until 1931 and was only adopted as Malta's official language in 1964.     

Dial 'M' for Metonym: Universal Exports,M's Office Space and Empire

For James Bond, Britishness is most often realised outside the British Isles, within the old Empire. Whenever physically located in Britain proper, he is most likely to be found in the offices of Universal Exports otherwise known as the British Secret Service. M's office is a metonym for England, a stable point of departure for Bond's adventures, and a site from which to theorise the relationship between M (England) and Bond (Britain); ideology, iconography and office fittings; changes and challenges to that 'office space'; cognitive mapping and the resonance of a British signifier on the margins of empire.     

Witnessing an Islamic Rite of Passage and a Local/Non-Local Articulation

This paper examines power relations predicated on the recourse to a Muslim identity by the Luri inhabitants of a remote, inaccessible place in south-western Iran known for their tenuous observance of the Islamic rules propagated by the faith's gate-keepers at the centre. The Muslimhood is asserted by the Lurs as an articulation of localness within the wider national context through a ritual practice characterised by spatial paucity that facilitates the deployment of an image of a 'historical' precedent, an abstract narrative of the Muslim community (ummat) in diverse contexts. Thus, the specific spatial and temporal limits that condition their differentiated access to sources of power based on class, gender and race are superseded by the Lurs in an imagined 'horizontal comradeship' with others creating an anti-structural domain and a 'plebeian public sphere' in which ordinary people appear as the agents as well as beneficiaries of the expanding domain of politics through a forged brother/sisterhood. Effective in this universalisation of politics is the use of slogan as a genre devised to overcome the structural inequalities that characterise the encompassing national system. The greater the structural gap, the paper argues, the more appealing the ritualistic use of slogan as an accessible anti-structural device susceptible to articulate the sacred with the profane. The 'plebeian' use of slogan, therefore, increasingly exposes the contradictory practice of becoming a Muslim in a peripheral location.     

‘Our own Hurricane Katrina’: Aboriginal disadvantage and Australian national identity

Since Prime Minister Howard's declaration in 2007 that child sex abuse in Northern Territory Aboriginal communities was Australia's ‘own Hurricane Katrina’, the trope of natural disaster has been a regular feature of print and television media coverage of Indigenous affairs in Australia. The effect of this rhetorical strategy is to separate what happens to Aboriginal people from the fabric of ‘mainstream’ Australian cultural and political life; to render it alien and unconnected to the relative privilege enjoyed by other Australians. This strategy also produces peculiar temporal effects by erecting a cordon sanitaire around Australian history and the national identity that it supports. Howard's comparison of Aboriginal disadvantage with Katrina, if read alongside his politicization of the teaching of Australian history, demonstrates an unwillingness to incorporate systemic injustice toward Indigenous people within the composition of that history. This article interrogates the relationships between the manifold understandings of Aboriginal disadvantage and attempts to commemorate its violent history, as these aspects of Australian life are both integrated and refused by national identity narratives. Specifically, the paper reinterprets the trope of natural disaster as a means of comprehending Indigenous disadvantage and Australian identity by drawing on Walter Benjamin's philosophy of history. Benjamin's understanding of activism as a constructive retrieval of the past will be developed to reconnect catastrophe to history, and to enable an exploration of responsibility for that history as an integral condition of contemporary Australian identity.     

Progress,democracy, efficiency: normative narratives in political science EU studies

ABSTRACT

This article identifies influential political narratives in the 73 currently most highly cited political science articles on the EU. It is based on systematic analysis of expressions of normativity, which signal that European integration, or its institutions or policies, are bad, good, flourishing or declining. A normative narrative of continuous progress in integration, connected with a 1990s grand theoretical debate in EU studies, accounts for much of the positive tone of EU studies until about 1998. Narratives about the EU's democratic deficit and its impact beyond its borders help explain the subsequent negative turn in EU studies normativity.     

Physicians,Humour and Therapeutic Laughter in the Ancient World

This paper examines the ways 'mixed race' women in Canada contemplate their relationship to national identity. Through qualitative, open-ended interviews, the research demonstrates how some women of 'mixed race' contest ideas of the nation as constituted through the policy of multiculturalism in Canada. To challenge the tropes of the national narrative, some women of 'mixed race' develop nuanced models of cultural citizenship, illustrating that national identities are formed and transformed in relation to representation. Refusing to be positioned outside the nation, they effectively produce their own meanings of identity by working through their own personally identified 'mixed race' bodies to the national body politic, where some of them see their own bodies as intrinsically 'multicultural'. The paper ends by addressing the paradoxes of multiculturalism, emphasising through narratives that the policy produces hierarchical spaces against which some 'mixed race' women imaginatively negotiate, contest and challenge perceptions of their racialised and gendered selves.     

The Search for the National in Canadian Multilateral Cinematographic Co-productions

According to opinions expressed in the trade literature, international co-productions-made to appeal to a wide audience - are less likely to be identified as 'national productions' than domestic films. Yet in the past, co-productions not only helped the emergence and guaranteed the very existence of national film industries but, in some countries, they have also been seen as 'a mechanism for nation building'. The concepts of 'nation' and 'identity' have become increasingly problematic but, as a close examination of the reception of Canadian films made under the co-production agreements with France and the UK in the last decade shows, in the age of commercial mediation, even internationally-made cultural products can be turned into symbolic bearers of national identity.     

‘Really really different different’: rurality,regional schools and refugees

Abstract

This article explores the dynamics of difference-making in a regional Australian town. Despite Australia’s high levels of cultural diversity, many rural and regional areas remain predominantly ‘white’ spaces, presided over by people of Anglo-Celtic ancestry but with small populations of indigenous Australians. Over the past decade, however, a growing number of regional centres have become home to refugees from a range of African, Middle Eastern and South-East Asian countries. This study draws on interview, observational and documentary data to shed light on the experiences of people in one such town, focusing on schools as sites of everyday social contact and significant mediators of identity formation and settlement outcomes. A key aim of the article is to illuminate the ways in which constructions of rurality and of difference intersect with local histories and resources to shape relations between the original, ‘old’ and newest settlers.     

Long-distance Mourning and Synchronised Memories in a Global Context: Commemorating Srebrenica in Diaspora

Abstract

This paper discusses annual commemorative activities of July 11 in the Bosnian diaspora communities in Europe, the USA and Australia, a widely embraced grassroots trend commemorating the 1995 Srebrenica genocide that has become an important act of public memorialisation, reassertion of collective identity and a form of political activism among the Bosnian refugees and genocide survivors in different places across the globe where they have settled. In addition to serving as a cohesive factor among the members of the Bosnian diaspora communities and providing them with a social context in which they can collectively mourn their losses, the Srebrenica commemorations in diaspora have been increasingly reaching out to include members and leaders of the mainstream communities; hence becoming distinct, locally situated, global public events about Bosnia and Srebrenica rather than remaining the exclusive Bosnian immigrants' gatherings that they initially tended to be. In conjunction with the public commemorations, Bosnian diaspora organisations and initiatives have successfully lobbied the governments of their adopted countries to pass resolutions recognising the Srebrenica genocide and calling for July 11 to be acknowledged as the Srebrenica Remembrance Day.     

National Rebirth as a Movie: Otto Preminger's Exodus

Although Exodus is not an Israeli film, it has become an inspiring model text for the heroic-nationalist genre in Israeli cinema. The promotion of Zionism as a liberation movement by Exodus was an imperative. When the film was released in 1960, the propagation of the myth of Palestine as 'a land without the people' prior to Zionist settlement was no longer tenable, thus creating a need to rewrite the history of the Palestinian-Israeli conflict for the international community and the American audience in particular. Following a long colonialist tradition, the film presents Zionism as fulfilling a 'civilising mission' with regard to the indigenous Arab population (the 'Canaanites' of the biblical narrative). To further strengthen this reading, the film shows that the native Arabs actually welcomed the Jews and even gave them the land of Palestine voluntarily as an act of gratitude for the progress they brought to this undeveloped corner of the world.