Race,sex, and alternate lifestyle choices

This article is a criticism of recent work on alternative life styles both because of its lack of attention to structural constraints on the ability of individuals to pursue personal growth as an important goal in their lives and for its young, affluent, white male bias in the choice of alternatives being researched. Using a sample of first year students at a large urban university, we examined a range of lifestyle choices by race and sex. Differences in the students' background included larger families, lower levels of education, and more frequent contacts with the extended family for Black students as compared to their white counterparts. We were not surprised to find that, of the four groups, white male students most approved the types of alternatives usually discussed by alternative lifestyles researchers; specifically, those concerning sexual freedom, since this is an area traditionally more open to white males. On other alternatives, they were the most conservative. The other three groups were more likely to want egalitarian marriages and to be willing to raise an out of wedlock child. More blacks than whites supported extended family networks and radical political action. Women were more in favor of egalitarian marriages than men.     

Social structure and personal choice

A review of representative literature in the newly developing area of alternative lifestyle research suggests an antisocial structural bias. The origin of this trend and its implications for a theoretically based social science of alternative lifestyles are explored. The aged, women, and Black families are viewed as examples where social structural conditions affect the diversity of intimacy, marriage, and family alternative lifestyles chosen. Current definitions of alternative lifestyles, individual freedom, and choice are seen as reflecting and supporting the social, political, and economic status quo in American society. It is concluded that a social science of alternative lifestyles is only possible when we more fully understand the individual, institutional, and historical dynamics determining the availability and feasibility of alternatives in intimacy, marriage, and family life.     

Leading with racial equity: promoting Black family resilience in early childhood

ABSTRACT

It has been 47 years since Billingsley and Giovannoni penned a pointed analysis of child welfare’s failure of Black children the United States. This conceptual paper asserts that this failure will continue unless we take seriously the role that structural inequality plays in Black families’ lives. It updates Billingsley and Giovannoni’s paper by shifting the focus from children to families, grounding Black family well-being in a developmental model and constructing a racial equity approach to family resilience. The paper begins by establishing an empirical justification for focusing on Black families. This review of data on Black families further reveals early childhood to be a particular priority for intervention. The emerging model centers on Black families’ ability to navigate and negotiate for their needs. The model components are malleable factors that work together to form a “supportive state” and resilient pathway. Implications for the model’s compatibility with clinical family resilience models, two-generation approaches, and family-centered policymaking are discussed.     

Downshifting: An Exploration of Motivations,Quality of Life,and Environmental Practices

“Downshifting,” reducing work hours, thereby income, to increase leisure time, offers a possible individual‐level solution to the stress many experience from long working hours and work intensification. Recently, some have argued that an increase in leisure time with a reduction in income might also foster pro‐environmental lifestyles as has been demonstrated for the “voluntary simplicity” movement. Quantitative research on the relationship between downshifting and quality of life is scant, with equivocal results, and studies of the relationship between downshifting and environmental lifestyles are even more rare. Survey data from a western Canadian city reveal nonsignificant impacts of downshifting on two measures of quality of life (subjective well‐being and satisfaction with time use) as well as on sustainable transportation practices. However, downshifting is significantly associated with sustainable household practices. In order for downshifting to have more widespread positive effects, further structural changes in broader domains such as work culture, urban design, and support for families will be required.     

The New Normal1

The Great Recession has caused many Americans to reevaluate their consumption‐rich way of life. In response to the shrinking economy, they have spent less, saved more, and simplified their lives. This essay asks whether people will seek a return to their prerecession lifestyles—in particular a return to making the acquisition and consumption of consumer goods a major source of meaning and contentment—as soon as their economic condition allows or whether they will make their more austere lives their “new normal.” It evaluates existing research on contentment and suggests that if instead of choosing to return to their “old normal,” Americans learn to derive satisfaction from nonconsumerist sources, in particular social relations and transcendental activities (i.e., religious, contemplative, and cultural activities), they may find the new normal quite acceptable.     

And Some of Us Are Braver: Stress and Coping Among African American Women

African American women fulfill many roles within their family and community. Most notably, these women are often defined by their “strength” and rarely seen as “vulnerable.” Many African American women demonstrate strength as they struggle to maintain employment, raise children, and nurture spouses and extended family, but these same women are at risk for a higher rate of health and emotional problems. In this article, the authors use relational cultural, stress and coping, and lifespan theories, along with Black feminist thought to discuss the interlocking effects of race, gender, and class regarding the psychological well-being of African American women 18 to 55 years old. We conclude with a discussion of research, practice, and teaching implications.     

Family Communication and Messages about Race and Identity in Black Families in the United States

Racial minority families engage in “racial socialization,” the process by which individuals develop meaning and understanding of what race is, and its implications. While parents are often seen as the site of this socialization, we wanted to explore which racial socialization messages were salient for young adults, and from whom they received these messages. This paper utilized focus groups to explore messages that young Black adults received about race, and what this means for their racial identity. We identified three dominant themes in our analyses: (a) the content of familial messages regarding race, identity, and prejudice, (b) critical incidents that shaped individuals’ understandings of Black racial identity, and (c) familial sources. Each of these themes is constituted by various experiences and examples that shed light on racial socialization in today’s social climate. Overall, parents, extended family members, and community members were sources of socializing what race meant to young Black adults. We discuss implications for research on racial socialization and family communication.     

Family Ties and the Discontinuity of Divorce in Black and White Newlywed Couples

This paper explores the relationship of family ties to the marital happiness of husbands and wives from intact and disrupted families of origin and to the likelihood that they will divorce by the 4th year of their marriage. Respondents were 199 Black and 173 White couples interviewed as part of the “Early Years of Marriage” study. Analyses showed differences in family connectedness according to whether the family of origin was disrupted, and some variations by race were also evident. Regression analyses revealed that among all spouses, but especially among wives from divorced families, increased closeness to their husbands' families predicted increased happiness in their marriages. Hazard models showed that when husbands' or wives' parents were divorced or separated, couples' closeness to the husbands' family reduced their risk of divorce. Findings are discussed in the context of family systems theory and gender roles related to the forging of links with kin networks.     

Black women’s experience of colorist microaggressions

ABSTRACT

This paper reports the findings of a study that investigated Black women’s experiences of colorism. The authors introduce a new framework, “colorist microaggressions”, which highlight the microaggressions experienced by Black women. The results indicate that colorist microaggressions impacted the social, relational, emotional, and relational aspects of Black women’s lives and their well-being. The results also showed that like racial microaggressions, the “colorist microaggressions” that Black women encountered in their community, family, and in society, were pervasive. We conclude with a discussion of the implications for social work research, education, and practice.     

Can Family Relationships Explain the Race Paradox in Mental Health?

Biomedical research consistently finds that Blacks have worse physical health than Whites, an expected pattern given Blacks' greater exposure to psychosocial stress, poverty, and discrimination. Yet there is surprising lack of consensus regarding race differences in mental health, with most scholars finding similar or better mental health outcomes among Blacks than Whites. Past research often attributes this “race paradox in mental health” to the notion that Blacks have stronger family networks than Whites, yet few studies have explicitly tested whether stronger family relationships among Blacks (if they exist) can account for these findings. Using data from the 2003–2005 National Survey of American Life (N = 4,259) revealed that minimal race differences in family relationships fail to explain the race paradox in mental health. The results have implications for mental health measurement, the provision of culturally appropriate mental health care, and how scholars understand the nature of family relationships among Black Americans.     

Paternal dimensions and complexities: Understanding the relationships between parental dyads and fathers’ involvement among Black fathers with criminal records

ABSTRACT

The benefits of fathers’ involvement in their children’s lives are well documented. However, the effect of incarceration, especially among Black families, has contributed to disbanded family bonds. Spells of incarceration disrupt family relationships and having a criminal record, results in formerly incarcerated men being jobless and unable to financially contribute to their families. Fatherhood encompasses more than being the sole household income earner and father involvement is complex, particularly, within contemporary family structures (Jones & Mosher, 2013). Incarceration, especially, among Black fathers has been associated with family dissolution and reduced financial wellbeing (Oliver, 2001; Roberts, 2004; Western & Wildemann, 2009).This study analyzed factors associated with fathers’ involvement with their children among Black fathers with criminal records. Fathers’ involvement was conceptualized using Lamb, Pleck, and Levine’s (1985) Threefold Typology, which included fathers’ level of engagement, accessibility, and responsibility with their children. These three components of father involvement were the dependent variables. This study utilized secondary analysis of the Fragile Families and Child Wellbeing (FFCW) or “Fragile Families” study. Among Black fathers with criminal records, this study explored relationships among fathers’ involvement, sociodemographic characteristics, and parental dyads. This study found variations among factors associated with three dimensions of father involvement.     

The Lies That Bind: Heteronormative Constructions of “Family” in Social Work Discourse

The social work profession has an enduring history of commitment to American families; in fact, it has often led the way in embracing alternative family arrangements. Lesbian, gay, bisexual, transgender, and queer (LGBTQ) families are gaining more political visibility and lobbying for rights and protections from which they were previously excluded. Therefore, this study is an analysis of social work's contemporary, defining representations of LGBTQ families. Twelve LGBTQ “family” research studies were culled from the database Social Work Abstracts, and subjected to queer discourse analysis in order to illuminate how these alternative family forms are being constructed within the discipline. This analysis details the multiple ways in which heterosexual norms are privileged throughout the research studies. For example, the heterosexual family is often constructed as an unchallenged index for psychological health, appropriate partnering, and child rearing practices, social acceptability, and general normative behavior. LGBTQ relationships often earn their “family” designations by their ability to approximate these legible, heteronormative “family” characteristics. As such, this queer discourse analysis indicates that LGBTQ families are ultimately invited to join, but not to change, the traditional terms of “family,” thus making the social work research less of an exploration of alternative family forms and more of an endorsement of same-sex, nuclear families.     

The Inseparability of “Career” and “Personal” Counseling

In this article it is argued that “career” and “personal” counseling should not be viewed as different types of counseling because: (a) the holistic philosophy of counseling emphasizes helping “whole” persons whose lives contain many important and meaningful roles; (b) recent research on the implications of gender and race for career development further demonstrates the inseparability of our career and “personal” lives; and (c) there are numerous commonalities in the “career” and “personal” counseling process.     

Phrasing the Charitable Bequest Inquiry

This paper reports interest levels associated with twenty-three different phrasings of a request to leave a gift to charity in a will among 9964 survey respondents. Previous research suggests that a review of one’s life story may be an important component of bequest decision-making. Other findings suggest that mortality reminders may increase support for social norms and the pursuit of symbolic immortality. The attempts to reference symbolic immortality tested here were not effective. However, results supported avoiding extraneous death terms (“that will take effect at my death”) and using social norms (“many people like to leave a gift to charity in their wills”). The strongest support arose for the addition of the phrase “to support causes that have been important in their/your life/lives” to explain either the respondent’s or the social norm exemplars’ intent in making such a gift. Among common terms, “a gift to charity in your will” generated greater interest than substitute terms such as “bequest,” “leave a legacy” or “remember your favorite charities.”

     

A Caution on Comparisons

Abstract

The family is the foundation of our society. By learning about family life in other countries, we learn about our own lives and we realize that we all belong to one big family—the family of mankind. … [Studying families of the world] could help us to get closer to people in distant countries and support the knowledge that “we are one.” — Liv Ullmann, UNICEF Goodwill Ambassador     

Parenting,Uncertainty, and Expert Advice: How Privileged American Families Work with Private Counselors in Their Children's College Race

This article uses privileged families who hire Independent Educational Consultants (IECs) as an instance to examine how privileged parents collaborate with individuals whom they consider educational experts to support their children in the college race. We argue that advantaged parents' anxieties about their children have created a market for IECs who provide expert advice in order to mitigate the uncertainties that these parents experience and to manage various goals that they want to achieve at an important turning point in their children's lives. Drawing primarily on interviews with parents who work with IECs, we introduce the concept of “collaborative cultivation” to analyze the processes whereby advantaged parents rely on the expertise and expert status of private counselors to cope with their and their children's vulnerability in the college race while at the same time preparing their children for the unknown future. The parental method of “concerted cultivation” reveals how elite parents rely on individuals they perceive as experts to establish “bridges” between their own social worlds and the academic worlds that appear to beyond their control. This bridging labor points to the myriad cultural beliefs enacted to justify the child‐rearing goals that privileged parents wish to accomplish by working with IECs.     

Memories of suffering: Exploring the life story narratives of twice-widowed elderly women

Narratives of suffering often reflect remembered accounts of past traumas and other significant events in individuals' lives that they deem worthy of public presentation and feel comfortable enough to share. This paper examines the life stories of three elderly women who were widowed early in life (“off-time”), eventually remarried, and were later re-widowed “on time.” Their narratives illustrate the complexities of the transitions from wife to widow and from widowhood to remarriage and back again. Commonalities and differences in the narrative are explored, including how suffering was revealed, with an emphasis on understanding the utility of what the women chose to remember, tried to forget, and opted to reveal about their lives. Also considered is their outright rejection of the identity “widow.” Within the broader discussion of remembering and suffering, how individual histories contextualize reactions to subsequent events is also explored.     

Participating in the home: Widows cope in Singapore

Widowhood is often described as a traumatic experience for many. For women in particular, widowhood can bring on the loss of an identity and the meanings attached with it. Using Singapore as an example, the paper explores how widows negotiate their new life paths. Using both quantitative and qualitative data, it portrays widows not as apolitical recipients of gendered roles but as active agencies who strategically plan, within the domestic realm of the home space, a role that is useful and even critical for households with dual income. Widows are indispensable in social and physical reproductive work in spite of their families. State ideology, which promotes a caring family, also helps to challenge metaphors of widows as the “fifth wheel.”     

Alternatives in intimacy,marriage, and family lifestyles

This study investigated a sample of southern Black students' willingness to engage in 16 alternative intimacy, marriage, and family forms and examined the relation between demographic, familial, and social psychological variables and alternative lifestyles chosen. Data were obtained from a random sample of 230 Black students of marriageable age. In general, the subjects expressed relatively less willingness to experiment with the nontraditional lifestyles compared to conventional family forms; but theoretically relevant correlates of their predisposition were different for each sex. Year in college, major areas, parental love, family income, parental authority, and parental permissiveness with regard to dating relationships were significantly related to females' willingness, while residence and father's education were related to males' willingness to engage in alternative lifestyles. Authors' Note: This is a revised article originally presented at the annual meeting of the Southern Sociological Society, Knoxville, TE, March 1980. The authors wish to thank Noel A. Cazenave and Robert Whitehurst for constructive criticism. Analysis of the article was made possible, in part, by the Charles Stewart Mott Foundation.