Some Notes on Workplace Equality Renewal in the Swedish Labour Market

In 2001, Swedish authorities imposed a new obligation upon all firms with ten or more employees to undertake annual wage surveys, ‘workplace equality audits’ in which it is possible to ascertain, remedy and prevent unwarranted wage differentials and other unfair employment terms between men and women. An important implication of the new system, called ‘workplace equality renewal’ (självsanering), is that, at the level of the firm all Swedish employers must explain what they mean by work of ‘equal value’ as opposed to ‘different value’. This article discusses the practical pros and cons of the new system, and considers how the surveys can be used in research into the present state of gendered work division. A main finding is that the introduction of this new legislation in the long run might change the Swedish industrial relations system as well as the preconditions for many companies’ human resource management policies. Yet, neither the governmental agencies involved nor the parties’ confederate organizations have been able to clarify what the issue is really about to the single, small business employer or to the local trade union branches. Many employers find any interference, whatever it may be, threatening and trade unions have not realized the potentialities of the system from an employee perspective, potentialities connected to the fact that companies are now more or less forced to make transparent their wage policies at large.     

Dock strikes and the demise of the dockers' 'occupational culture'

Throughout the post-war period dockers have vied with coal miners as Britain's most strike-prone occupational group.‘The dockers’‘occupational culture’ was believed by many to be a principal factor behind this militancy, but this alone cannot account for the pattern or level of conflict on the waterfront. Furthermore, following decasualisation in 1967 and the progressive unitisation of cargo handling operations in the 1970s and 1980s the occupational culture of the dockers was progressively undermined. By the late 1980s the National Dock Labour Scheme had become the central pillar of what remained of the dockers’ occupational culture, and as the 1989 national dock strike illustrated, without the support of the Scheme the dockers were unable to mount any effective resistance to the attack on their terms and conditions of employment initiated by the employers and fully supported by the state. It is only by integrating the sociological study of working class imagery and consciousness with an industrial relations analysis of the institutions, processes and structural conditions of workplace negotiations over the wage-effort bargain that it is possible to explain the nature and causes of dock strikes per se, the intensity of conflict on the waterfront, and the consummate failure of the dockers in the 1989 strike.     

What Helps Working Informal Caregivers? The Role of Workplace Characteristics in Balancing Work and Adult-Care Responsibilities

Population ageing and expected labour shortages mean that successful reconciliation of adult care and paid work is becoming a key issue for employers, employees and frail older people alike. Based on the detailed workplace-related variables in the fourth European Working Condition Survey, we examined differences in levels and determinants of carers’ and non-carers’ role conflict and one of its outcomes, absenteeism. We found caregivers to exhibit higher levels of perceived work–family conflict. Work schedules and time regimes affect carers’ and non-carers’ work–family conflict alike. However, good friends at work and work overload have a larger impact on carers’ work–family conflict. Furthermore, we found indications for a trade-off between perceived work-to-family conflict and absenteeism via workplace policies.     

The Family in the Light of a New Relational Theory of Primary,Secondary and Generalized Social Capital

The aim of this article is to pinpoint the relevance of family relationships in the studies on ‘social capital’. In order to clarify this perspective, Pierpaolo Donati outlines a new approach called ‘relational approach’. According to it, social capital is a property and a quality of social relationships, not an attribute of individuals or social structures as such. This theory has two major advantages: first, it leads to differentiate those components of social capital which are usually conflated; second, it permits to identify various forms of social capital (primary, secondary-communitarian and civic or generalized). Riccardo Prandini criticizes the sociological prejudices which consider the family mainly as an obstacle for the full deployment of ‘liquid’ and ‘modern’ social relations. The family's social capital is defined as the reciprocal orientations of the family's members which are able to generate trust and therefore cooperative actions. Empirical evidence shows that the family's social capital is strictly connected to the emergence of pro-social attitudes in individuals, particularly in terms of social trust and participation in civil associations.     

Diaspora mobilization and the politics of loyalty in the time of Ebola: evidence from the Sierra Leonean diaspora in the UK

Following the recent involvement of overseas diasporas and citizen groups in humanitarian crises, scholars are reconsidering how these groups mobilize and what distinguishes them from formal humanitarian organizations. In this article, I document the individual and collective mobilization of a section of the Sierra Leonean diaspora during the 2014/15 Ebola outbreak. I focus on the individual health‐related communications of Sierra Leoneans living in London, on a specific UK‐based diaspora association called the Kono District Development Association‐UK, and on efforts to coordinate the diaspora. Bolten (2012), and Van Hear and Cohen (2017), show that diasporic mobilization operates through ‘nested scales’ of loyalty to kin, association and nation, and that these different loyalties overlap and conflict. I argue that such overlapping engagements challenge policy orientations to ‘national’ diasporas and offer an alternative model of international humanitarianism.     

Where the mystical meets the market: creativity and commerce in the production of popular music

Taking as my theme the familiar opposition between commerce and creativity, this paper contrasts different sociological approaches to the production of popular music and questions some of the assumptions about the rational nature of the market and mystical character of creative inspiration, that are often implied when these terms—‘creativity’ and ‘commerce’—are used in this binary oppositional manner. In arguing for a sociology of the mundane practices that produce‘commercial’ and ‘creative’ texts, I suggest that the production of popular music does not so much involve a conflict between commerce and creativity, but a struggle over what is creative, and what is to be commercial.     

From old school hunches to departmental lunches*

Despite the steady supply of books on management we still have very few sociological accounts of managerial work and organisation within particular firms and industries. Through first-hand observation and over twelve months intensive interviewing, the authors were able to uncover a virtual anthropology of managerial ideology, generational conflict, career and intra-managerial politics and arbitration in four manufacturing firms. One such case-study firm is presented here. Despite being riven with conflict between an Old School and a New School ascendant, and between conflicting patterns of industrial bureaucracy, ‘Parkers’ is a highly successful company. The use of an external firm of management consultants has helped keep the peace, but beneath the surface there is persistent instability, barely concealed by official euphemisms. Under pressure from the trade unions, from instrumental young managers, and above all from external control by overseas HQ, the Old School believed it is making its last stand. All names and places have of course been changed.     

Breakdowns and assemblages: Including machine-actants in sociolinguistic ethnographies of blue-collar work environments

A central concern in sociolinguistic ethnographies has been how people use language to make social distinctions. This article discusses the relevance of paying closer attention to the role of machines as actants in communication and social distinction-making processes. It analyses audio and video-recorded workplace interactions between humans and machines in a metal foundry in the Dutch-German borderland. Specifically, it focuses on several cases of a breakdown of a production process, a frequently observed phenomenon in the foundry. The cases show that: (1) the production work entails many improvised human–human and human–machine interactions as opposed to Taylorised working practices; (2) the machine-actants initiate and afford (re)negotiations of situated, hierarchical workplace relations through these interactions; and (3) the question whether these interactions should be considered ‘language-centred’ or ‘language-marginal’ partly depends on an ideological, conceptual distinction between what counts as ‘language’ and what not.     

Social Change,the middle class and the emergence of ‘new social movements’: a critical analysis

Most recent analyses of New Social Movements (NSMs) by British sociologists have concentrated on broad social changes or the middle classes as the key explanatory factors. This paper criticizes recent contributions to the analysis of NSMs which emphasize the development of ‘post-Fordism’ and ‘disorganized capitalism’, and recent attempts to understand NSMs as a reflection of ‘middle class’ interests or values. An alternative theoretical approach is outlined which places at the centre of the analysis the social relations in which NSMs are grounded, and which NSMs seek to transform. In this alternative account the middle classes play the role of ‘traditional intellectuals’, that is, they provide the key social resources for mobilization of NSMs and all social movements.     

New governance of labour rights: the perspective of Cambodian garment workers’ struggles

Globalization has implied the transfer of industrial work to countries of the Global South, where labour rights are seldom effectively protected by legal frameworks. New forms of governance that go beyond state-centred legal regulation are presented as an alternative to fill in ‘governance gaps’. This paper analyses ‘new governance’ from the perspective of Cambodian garment workers and labour movements’ struggles. Drawing on the literature on governance and private regulation and research data from Cambodia, it argues that a technocratic approach makes governance initiatives ignore the economic conflict between labour and capital but also the possible political conflict between labour and government. By ignoring trade union rights, power-blind initiatives might end up weakening both the labour movement and democratic accountability, instead of complementing state’s regulatory roles. This might serve the overlapping interests of the powerful actors both in Cambodia and internationally.     

The Sociology of Traditional,Complementary and Alternative Medicine

Complementary and alternative medicine (CAM) and traditional medicine (TM) are important social phenomena. This article reviews the sociological literature on the topic. First, it addresses the question of terminology, arguing that the naming process is a glimpse into the complexities of power and history that characterize the field. Second, focusing on the last 15 years of scholarship, it considers how sociological research on users and practitioners of TM/CAM has developed in that time. Third, it addresses two newer strands of work termed here the ‘big picture’ and the ‘big question’. The big picture includes concepts that offer interpretation of what is happening at a societal level to constrain and enable observed patterns of social practice (pluralism, integration, hybridity and activism). The big question, ‘Does it work?’, is one of epistemology and focuses on two developing fields of critical enquiry – first, social critiques of medical science knowledge production and, second, attempts to explain the nature of interventions, i.e. how they work. Finally, the article examines the role of sociology moving forward.     

'The State': A Comment on Abrams, Denis and Sayer

Abstract This paper answers the question,‘what is the state?’as posed in Abrams (1988) and Denis (1989), by examining Sayer's (1987) realist reconception of ‘relations of production’ and their ‘ideal superstructures’. It suggests that Sayer's alternative to ‘traditional’ marxism warrants a reappraisal of the relationship between Marx and Foucault. It concludes that ‘civil society’ and ‘the state’ are Janus-faces of production relations, generated by Foucault's ‘disciplinary practices’.     

The average child: Lewis Hine,statistics, and ‘social photography’

This project looks at the statistical turn in American sociology in the early twentieth century and its impact on Lewis Hine’s ‘social photography.’ Photographic studies of today are digital and often participatory, yet, their roots can be traced back to Hine’s work. The rise of statistical methods in the social sciences coincides with Hine’s development as a documentary photographer. Hine is often discussed alongside just one or two of his iconic images. This approach overstates the importance of the single, select print, subverting the essence of Hine’s statistical method. The conventional monographic approach is far too limiting for a photographer who produced thousands of images. In 1907, Hine enrolled in Columbia University to study sociology with Professor Franklin Giddings, who was responsible for establishing their leadership position in statistical methods. Hine’s longstanding affiliation with Columbia played an important role in shaping his sociological perspective. Hine never thought of his work in terms of individual photographs. What was central to his picture making was a belief in the veracity of a statistical norm. My project examines how the Columbia School provided Hine with the elements upon which his term ‘social photography’ found meaning and informed how a sociological philosophy might be manifest in photography.     

Relationality, place, and absence: a three-dimensional perspective on social memory

This article builds on recent work on memory and place in the social sciences. One emphasis in the literature on ‘Western’ forms of social memory has been on official, intentional sites of commemoration, such as war memorials and monuments. Based on fieldwork in the north of England with older residents of a former coal mining village, I approach social memory from a different perspective, emphasising the work of memory and its complex interactions with place, absence, social relations and social rupture. Like Village on the Border, this research has taken place in a setting that has undergone significant socio‐economic change: the closure of the South Yorkshire coalfields. The embeddedness of local knowledge in social relations emerge in both Ronnie Frankenberg's work and my own and I explore these topics here in connection with what I term a ‘three‐dimensionality of memory’.     

Notes towards a ‘social aesthetic’: Guest editors' introduction to the special section

There is an emerging ‘aesthetic turn’ within sociology which currently lacks clear focus. This paper reviews the different issues feeding into this interest and contributes to its development. Previous renderings of this relationship have set the aesthetic up against sociology, as an emphasis which ‘troubles’ conventional understandings of sociality and offers no ready way of reconciling the aesthetic with the social. Reflecting on the contributions of recent social theorists, from figures including Bourdieu, Born, Rancière, Deleuze, and Martin, we argue instead for the value of a social aesthetic which critiques instrumentalist and reductive understandings of the social itself. In explicating what form this might take, the latter parts of the paper take issue with classical modernist conceptions of the aesthetic which continue to dominate popular and sociological understandings of the aesthetic, and uses the motif of ‘walking’ to show how the aesthetic can be rendered in terms of ‘the mundane search’ and how this search spans everyday experience and cultural re‐production. We offer a provisional definition of social aesthetics as the embedded and embodied process of meaning making which, by acknowledging the physical/corporeal boundaries and qualities of the inhabited world, also allows imagination to travel across other spaces and times. It is hoped that this approach can be a useful platform for further inquiry.     

Understanding the Sustainability of Insurgency Conflict in Thailand

Abstract

This article seeks to model the insurgency conflict in the three southern border provinces of the Kingdom of Thailand: Pattani, Yala, and Narathiwat. In so doing, it will explore the sustainability of the conflict by representing it in terms of a conflict life cycle that is responsive to complexity and change. The cycle arises from the cybernetic viable systems theory of ‘living systems’, and is able to foster a better understanding of what is happening empirically on the social level in these provinces, in respect to a situation characterized as one of incessant conflicts. This conflict model that arises suggests that there is an interconnection between the agents involved, and their individual and interactive dynamics. The conflict involves five types of politically related behaviours that occur between two interactive agents: the state (engaged in searching for and making arrests of insurgents) and the insurgents (engaged in violent acts of shooting, bombing, and arson). These agents are studied to the end of being able to determine the precise interactive nature of the political conflict in which they are engaged. In carrying out this investigation both quantitative and qualitative approaches were used. The research was carried out in three stages. In the first stage, time series techniques were used to determine inferentially whether the conflict is both rational and involves interactive behaviours. Stage two adopts the Weibull distribution technique to assess the political conflict. In the third stage, a statistical analysis is conducted of the conflict situation in political terms. Finally, it is explained how the model and the methods used in this article may be used to deal with intractable conflict in other social environments, incidentally tracking the likelihood of conflicts being sustainable. Other agencies could utilize this approach in examining other political conflicts so as to be better able to prepare suitable approaches for coping with intractable conflicts to the end of fostering sustainable peace processes.     

From False Premises to False Conclusions. On Pierre Bourdieu’s Alleged Sociological Determinism

Pierre Bourdieu’s sociological determinism is a recurrent issue in French as well as in Anglo-Saxon sociology. Accusations of ‘determinism’ are very often coupled with the enunciation of a mechanistic and rigid structuralist vision of society which would result in a ‘reproductivist’ approach of social relations. In such a perspective, social change would be hardly possible. Without ignoring Bourdieu’s particular attention to structural constraints, in this article my intention will be to refute the accusations of social determinism by showing in a synthetic manner why it would be if not completely erroneous, but at least simplistic to define Pierre Bourdieu’s sociology as one only focusing on reproductive tendencies and thus being incapable of dealing with the possibility of social change.     

Family ties in genes and stories: the importance of value and recognition in the narratives people tell of family

Diagnosis in paediatric genetics involves a combination of technologies able to display variation in DNA and clinical discussions with families that concentrate on retrieving family histories. This paper explores the significance of the family tales that genetics brings to the fore. Through discussion of an ESRC‐funded ethnographic study of families referred to a paediatric genetic service, the paper explores how genetics and family history intersect in ‘relations of exchange’ (Latimer, 2013). It draws from sociological work on family that emphasizes the importance of narrative to the formation and maintenance of family ties and the importance of broader social contexts to the kinds of stories that can be told and recognized by others. The paper emphasizes the significance of claims to respectability and value to the narratives people provide of family ties; particularly in contexts where such ties, in the past or the present, are thought of as ‘troubling’. Making reference to research by Skeggs and Loveday (2012), it is argued that an important narrative that is drawn upon, in order to claim respectability, is that of being a good parent who protects their children from socially ‘risky relations’ so that a positive future as a ‘subject of value’ may be possible.     

Reflexive modernization and reconstructing the Third Way: a response to Mouzelis1

Nicos Mouzelis has made a welcome intervention into the debate over Third Way theory and politics. The strengths of Mouzelis’ account are identified as being his incorporation of asymmetrical power relations and institutional imbalances into the theory of reflexive modernization, and his defence of the Left/Right dichotomy. Three interrelated criticisms are then made. The first is of a sociological reductionism which neglects the importance of ideology and politics in bringing about the processes of reflexive modernization underpinning the Third Way. Conversely, the second criticism is that Mouzelis drifts into voluntarism in the form of a conspiracy theory in his account of ‘cultural engineering from the top’ amidst the conditions of reflexive modernity. Further, it is suggested that it is not with regard to achieving ‘cultural rights’ against such top‐down engineering that the Left/Right distinction endures, but rather in relation to how the role of the market is analyzed. Thirdly, at the level of institutional differentiation and power relations, Mouzelis underestimates the extent to which market logic is able to ‘colonize’ other spheres of social life, and his regulatory proposals are insufficient to address this.