From “Swinging Hard” to “Rocking Out”: Classification of Style and the Creation of Identity in the World of Drumming

This article takes a social constructionist approach to the study of a seldom considered subculture—the “world” of drumming. I describe this subculture from both the “etic” and “emic” perspectives, showing how drummers and drumming are perceived and experienced by the musicians themselves (insiders) as well as the “outside” public. The main focus is on the drummers' intersubjective “mental maps” of their world, specifically exploring how they create musical and personal identities by adhering to a rigid classification scheme surrounding “styles” of drumming. I demonstrate how drummers use drumming equipment, personal appearance, education, and “purist” attitudes to separate styles of drumming and to construct distinct social selves. Of special interest is how drummers are cognitively socialized into “thought communities” which teach and reinforce attitudinal and behavioral norms. I conclude with a discussion of the possibilities of applying my analytical framework to other worlds of music and art, as well as some forms of occupational and avocational specialization.     

Being practical, being safe: doing evaluations in contested spaces

This final article summarizes and synthesizes the full special edition. This volume questioned evaluation as philosophy, enterprise, and practice from the point of view of doing evaluation under conditions of social violence, disruption, and division. In this final article, we clarify the issues and problems which challenge the professional practice of evaluation and propose guiding questions for evaluators designing and doing evaluation in worlds like these. We attend to the consequences for evaluation and evaluator of choosing to inhabit these violent worlds as an evaluator.     

Social Impact Investments: Does an Alternative to the Anglo-Saxon Paradigm Exist?

This paper aims to study the characteristics of the Social Impact Investment (SII) market in the absence of its enablers. After the first SII convention in 2007, SII practices have been diffusing especially in the Anglo-Saxon countries, which are often referred to as the pioneers in this field. In these countries, SII markets are small but rather advanced in comparison with the rest of the world, and some remarkable cases, such as the launch of the first social impact bond or the establishment of impact funds, have been taken as a reference model worldwide. The final result is an Anglo-Saxon paradigm for SII, which inspires the debate in other countries. The term “paradigm” refers to the presence of some factors that helped the development of the SII market, such as the commitment of highly capitalized foundations, the birth of specialized intermediaries and the endorsement of the state. However, the extent to which the absence of these facilitating factors prevent the SII diffusion or if an alternative to the Anglo-Saxon paradigm can exist is still a question, at the base of this paper. Thus, the objective of this research is to analyse who can play a role in the SII development and how players organize in such circumstances. The study looks at the Italian scenery, through the lens of the network theory. Results show that organizations do not renounce to SII and can play several roles to catalyse the market, using different collaborative configurations.     

Reconceptualising professional knowledge: the changing role of knowledge and evidence in social work practice

New socio-economic conditions have necessitated different approaches to professional learning and decision-making and alternative perspectives are required to properly understand and engage with the complexity of the world of work, learning and doing. This paper considers the international literature in relation to professional learning in the context of evidence-based practice and knowledge exchange, and considers how we might overcome existing barriers to implement a more knowledge-based approach to social work practice. By adopting actor network theory and socio-material theories, this paper begins to consider alternative perspectives on professional learning and knowledge exchange as implementation in social work. The paper argues that the production of knowledge itself is not enough to guarantee that even the best knowledge will have any utility in practice and that we now need to search for more effective ways of generating and implementing new knowledge. Furthermore, more attention needs to be given to how current approaches to research design, dissemination and implantation could become more meaningful for practice.     

Negotiated Discretion: Redressing the Neglect of Negotiation in “Street‐Level Bureaucracy”

This article proposes an interactionist update of “street‐level bureaucracy,” one of the most influential approaches for studying how public policy is translated into street‐level practice. While the street‐level approach assumes that bureaucrats are alone in enacting policy, the present article argues for seeing “street‐level policy” as formed in negotiation between bureaucrats and clients. To demonstrate this, the article uses ethnographic data and a Straussian framework to analyze how nurses and patients negotiated access in a Norwegian emergency service. The article thus sets a new course for street‐level research, helping researchers look beyond the individual to explore inter‐individual negotiation and its influence on street‐level decision‐making.     

“That's not Grassfed!” Identity Formation,Maintenance, and Co‐Optation in Oklahoma's Grassfed Livestock Movement

Using interview data from thirty‐one grassfed ranchers across Oklahoma, we adapt a culturally focused social movement framework to explore a regional grassfed livestock movement. Drawing on social movement and agrifood literature, we examine how grassfed actors forge a cohesive grassfed collective identity and how collective identity processes inspire engagement in forms of individualized, cultural protest. We address how collective identity politicizes movement actors, moving them to prioritize cultural issues of the grassfed movement and development of a grassfed activist identity, sometimes above other tangible, economic rewards. We also consider how grassfed ranchers are restricting the boundaries of movement membership in response to increased interest in alternative agricultural practices by new producers and by agrifood elites, and how they use market‐oriented tactics to enforce those boundaries. In doing so we draw parallels to conventionalization processes in the organic sector. By emphasizing the identity work of grassfed producer‐activists, we provide new perspectives on an emerging agricultural movement gaining traction in the US and abroad.     

“Flexible Citizenship” or Familial Ties that Bind? Singaporean Transmigrants in London

Easier travel and communication technologies, together with the global demand and supply labour market exchanges occurring under post-Fordist capitalism, create the conditions that make transnational family formations more common than before. Geographically dispersed family members are governed by different citizenship regimes that affect familial interactions and the possibility of family reunification. Such family formations have significant implications for the nation-state framework and the way that citizenship is practised in a transnational world. Singapore, a young city-state in Southeast Asia, provides an insightful case-study to examine migrant motivations and citizenship behaviour. The political leaders in Singapore represent the nation-state's internationalising drive – which includes encouraging Singaporeans to live and work overseas for a period of time – and its domestic nation-building goals as strategies that are both necessary and yet in tension with one another.
This paper draws on discourse analysis to examine the ways in which the Singaporean state plays upon familial logics and citizenship regulations as one of its strategies to bind overseas citizens to the country. I also employ findings from in-depth interviews with Singaporean transmigrants in London to discuss the manner in which the above considerations frame their decisions on migration and citizenship. In doing so, I argue that research on migration and the transnational family should consider how they both articulate and are in turn articulated by the nation-state. I then show how my research results have important implications for citizenship policymaking in a transnational world, particularly with respect to gendered familial discourses and nation-building processes. I also suggest that my research findings indicate areas for further academic enquiry into the morphology, strategies and temporality of transnational family formations.     

Unlocking Diane Arbus

In these five short reviews, the photographic work of Diane Arbus is illuminated from different personal and professional perspectives, ranging from interpreting her photographs as a sort of theft—taking something away from the individuals she photographed—to an intense desire to partake in a world of human beings living on the edge of society. The question occupying all reviewers is how Arbus's personality and style allowed her to enter into the worlds of demimondes, nudist camps, and dominatrixes without necessarily exploiting the privileged position she earned to occupy vis-á-vis her subjects.     

Understanding the use of “twinkie,” “banana,” and “FOB”: Identifying the origin,role, and consequences of internalized racism within Asian America

Where does internalized racism come from? How is it sustained and perpetuated within the Asian American community? What is the role and consequence of internalized racism within the Asian American community? This article reviews the existing literature to map the origin, role, and consequences of internalized racism among Asian Americans. Research on internalized racism must examine more than individual behaviors, otherwise it falls victim to conceiving of individuals as “racial dupes” (i.e., an individual who has been deceived into supporting existing racial hierarchies and systems of racial inequalities). However, the research should also veer away from an over emphasis on individual agency and resistance because doing so ignores the larger structural systems of inequality that exist, via colonial mentality and racialization, which influence individual behaviors. Future research on internalized racism must engage both perspectives to hold accountable the connection between broader racialization processes and everyday interactions driven by internalized racism.     

Attachment theory and clinical social work

Recent additions have rendered attachment theory potentially viable for clinical social work practice. The author examines its formulations and possible use, seeing it as an important alternative to other psychosocial approaches that attempt to explain how early childhood experiences may affect later mental health. The emphasis of this theory on the cognitive makes it congenial to those who favor cognitive approaches to individual therapy, and its emphasis on patterns of attachment makes it of appeal to family therapists.     

Bringing their worlds back: using photographs to spur conversations on everyday place

This article poses a methodological argument for the use of expressive photographs in fostering more mindful discussions of the experience of everyday places. The article builds on the author’s ‘guided tours’ methodology of walk/make/talk, which involves asking inhabitants to take the researcher on tours of their everyday places, the researcher making creative visual representations of those places and then, bringing those images back to residents to talk about how the photographs are similar, or in contrast, to lived experience. The article uses examples from research in Brooklyn, NY, and Oakland, CA, to specifically explore the ‘making’ and ‘talking’ part of the process, and to argue for the critical distance gained when a participant has the opportunity to see their most commonplace and often unremarked worlds brought back to them through another pair of eyes. The paper considers distinctions with other photo-elicitation methods and discusses how this model of bringing people’s worlds back to them often allowed the jolt of a new perspective to suspend the taken-for-grantedness of the world, creating a time and opportunity to consider the everyday in more depth. It further discusses how the method enabled people to clarify three aspects of everydayness that are hard to pin down: the feel of place, emotional responses, and seeing past time. The paper challenges conceptions of photographs as ‘data’, champions expressive work in research, and proposes that photographs made by a range of authors can enable new ways of seeing, challenging and discussing the everyday urban environment.     

Short‐Term Ethnography: Intense Routes to Knowing

In this article, we explore how short‐term theoretically informed ethnography is emerging as an approach to doing research that is contemporary in both its subject matter and in its use for applied research projects designed to lead to informed interventions in the world. We argue that far from being a ‘quick and dirty’ route to doing qualitative research, short‐term ethnography is characterized by forms of intensity that lead to deep and valid ways of knowing.     

Practising family history: ‘identity’ as a category of social practice

Research on family history argues it performs the task of anchoring a sense of ‘self’ through tracing ancestral connection and cultural belonging, seeing it as a form of storied ‘identity‐work’. This paper draws on a small‐scale qualitative study to think further on the identity‐work of family history. Using practice theory, and a disaggregated notion of ‘identity’, it explores how the storying of family histories relates to genealogy as a leisure hobby, a form of historical research, and an information‐processing activity; and examines the social organization of that narrativity, where various practical engagements render certain kinds of genealogical information more, or less, ‘storyable’. Key features of ‘identity‐work’ in family history, such as the construction of genealogy as a personal journey of discovery and identification with particular ancestors, emerge as a consequence of the procedures of family history, organized as a set of practical tasks. The paper explores ‘identity‐work’ as a consequence of people's engagement in specific social practices which provide an internal logic to their actions, with various components of ‘identity’ emerging as categories of practice shaped within, and for, use. Focusing on ‘identity’ as something produced when we are engaged in doing other things, the paper examines how the practical organization of ‘doing other things’ helps produce ‘identity’ in particular ways.     

The Turn from “What” to “How”: Garfinkel's Reach Beyond Description

John Heritage described Harold Garfinkel's central question as “how do social actors come to know, and know in common what they are doing and the circumstances in which they are doing it.” The case of Agnes illuminates the methods by which members produce intelligible actions and recognizable—even “natural”—gender orderliness. With this central interest as a starting point, this article offers some observations about transgender women in prison and their creative adaptation to life behind bars.     

‘Power Differences’ and ‘the Power of Difference’: The Dominance of Secularism as Ontological Injustice

Abstract

Recent religious studies and international relations scholarship has highlighted secularism as a critical element in dominant modes of identity, power, and exclusion in global politics. Yet, the implications of these insights for global justice theory and practice have rarely been considered. This article suggests that the current dominance of secularism within global justice theory and practice risks undermining the global justice project. Specifically, I argue that secularism’s dominance constitutes an ontological injustice, where both alternative non-secular visions of the world and visions of alternative non-secular worlds are subordinated to secular ontologies. However, this argument raises a crucial question: if, despite secularism’s claim to neutrality and universality, the dominance of secular ontologies contributes to rather than ameliorates injustice, the question that remains is: what are the alternatives? The article concludes by exploring some preliminary responses to this question.     

Prom Dreams and Prom Reality: Girls Negotiating “Perfection” at the High School Prom*

Adolescent girls are often assumed to be extremely vulnerable to media influences; however, this study argues that girls actually negotiate meaning from media texts. Content analysis of teen prom magazines is combined with ethnography to explore how magazine texts operate within their readers’ worlds. This article argues against two commonly accepted dictates. First, I propose that popular magazines for adolescent girls are more complicated than previously acknowledged and do not rely on a singular message of perfection derived from beauty and heterosexual romance. And second, how girls engage with the magazines is more complicated than prior research has argued; girls use “strategic selectivity” (a term proposed to explain how girls make meaning of cultural texts) to negotiate the dominant meanings found in prom magazines and other cultural texts.     

HAVING A SECOND-ORDER MIND WHILE DOING FIRST-ORDER THERAPY

An overemphasis in the literature on distinguishing the first- and second-order therapeutic perspectives has produced a schism within the field of family therapy. This article attempts to bridge that schism. The view of language that informs dialectical psychology is used to construct a both-and framing of the first-and second-order perspectives, a framing which renders intelligible how it is that one can have a second-order mind while doing first-order therapy. A case example is used to illustrate what such a therapeutic posture might look like in practice.     

Soa's Version: Ironic Form and Content in The Self‐Account of A Transnational métisse Narrator

In this article I explore the links between the form and content of narratives collected from a young Malagasy/French woman, named Soa, who has recently moved from Madagascar to France. Soa's self‐account is riddled with stories that point out the ambiguities inherent in her experience of life as a woman with feet, and obligations, in two worlds at once. Rather than indicating her confusion or uncertainty, it is argued here that these stories, and the form in which they are presented, indicate the sort of ironic stance that may well be the prerogative of transnational, millionétisse narrators like Soa.     

Hot Jobs in Cool Places. The Material Cultures of New Media Product Spaces: The Case of South of the Market, San Francisco

This paper explores the localization of new media production in San Francisco. It is contextualized within a debate about the material culture of cyberspace. Much rhetoric has been expended in 'reading off' idealized 'online' worlds into probable 'off-line' worlds: the 'death of geography' is a case in point. The case is made for a corrective to both the idealist-culturalist, and the materialist techno-economic, accounts of cyberspace that accords an opportunity for both to infuse one another. The paper uses the concept of the material cultural practice of making products, underpinned by the notion of product space, to argue in favour of a co-construction of the 'off-' and 'online' worlds. The case study illustrates the point of how the most ecstatic 'online' community is rooted in a particular space and place, and how 'off-line' practices are essential to its 'online' presence.     

“Now that we can ask and tell: The social movement legacy of the DADT repeal”

The 2010 Don't Ask Don't Tell Repeal Act, along with the 2016 DOD announcement regarding the impending inclusion of transgender soldiers, created the possibility of open and unsanctioned military service for LGBTQs for the first time in US history. This article provides an overview of how these policy changes came about, from the emergence of DADT to the legal and activist challenges to its legitimacy, including its ultimate repeal and the subsequent move to extend open service to transgender people. After summarizing what we know so far about how the repeal has (and has not) changed the experience of service for LGBTQs, I consider how these policy changes have been received and interpreted by LGBTQ activists and scholars. Open military service is either viewed as one of the most exciting or the most damning developments of LGBTQ organizing in the 21st century, according to the two most prominent activist perspectives. This review outlines the key arguments of each perspective and concludes by considering the value of reconciling these disparate vantage points when analyzing the future of LGBTQ social movement strategy.