Toward a critical sociology of lifestyle migration: reconceptualizing migration and the search for a better way of life

This article places under critical and reflexive examination the theoretical underpinnings of the concept of lifestyle migration. Developed to explain the migration of the relatively affluent in search of a better way of life, this concept draws attention to the role of lifestyle within migration, alongside understandings of migration as one stage within the ongoing lifestyle choices and trajectories of individual migrants. Through a focus on two paradigms that are currently at work within theorizations of this social phenomenon – individualization and mobilities – we evaluate their contribution to this flourishing field of research. In this way, we demonstrate the limitations and constraints of these for understanding lifestyle migration; engaging with long‐standing debates around structure and agency to make a case for the recognition of history in understanding the pursuit of ‘a better way of life’; questioning the extent to which meaning is made through movement, and the politics and ethics of replacing migration with mobilities. Through this systematic consideration, we pave the way for re‐invigorated theorizing on this topic, and the development of a critical sociology of lifestyle migration.     

Measures and Their Countermeasures: Reflexivity and Second‐Order Reactivity in Quantifying Immigrant Integration

Sociology is inherently reflexive. It deals with actors who themselves are constantly engaged in sociological reasoning. Concepts from academic sociology are thus prone to enter and affect the very dynamics they describe. The sociology of quantification is particularly attuned to such paradoxical effects of “reactivity,” that is, measurements and categories altering observed realities. The article builds on these insights but extends them by adding one more iteration of reflexivity. Examining administrative integration departments in Germany that have implemented statistical indicators for measuring immigrant incorporation, it attends to a case where bureaucrats are themselves anticipating “reactivity” of the measurements they use. Integration officers fear that integration indicators may inadvertently reify and stigmatize the statistical category of first‐ to third‐generation immigrants, or “persons with a migration background.” Consequently, they engage in various counterstrategies to offset such effects. Most notably, they launch a counter‐campaign against negative connotations of migration background that their own measurements are reinforcing as they frame migration background as an asset for society. The article argues that this is an example of second‐order reactivity, a phenomenon as yet neglected in the literature: Officers alter reality in reaction to an anticipated reactivity of their own integration statistics.     

Soziologie der Aufmerksamkeit

The aim of this article is to demonstrate the theoretical relevance of the concept of “attention” for understanding the social. Against the backdrop of neurological, psychological and philosophical insights into this subject matter, and drawing on both classical as well as current theories on this phenomenon, the article will examine the term’s respective meanings and develop genuinely sociological questions in order to underline the heuristic value of research on this topic. Furthermore, it will be argued that the (post-)modern subject oscillates between being at liberty to bestow his attention at will and being forced to do so, and the social processes accounting for attention gradually becoming an ever more scarce resource will be identified. The field of science is then drawn upon as an example to illustrate the fight for attention, followed by a plea for the comprehensive treatment of attention as a key sociological issue.     

Albanian and Polish undocumented workers in Greece: a comparative analysis

"This article deals with the migration of undocumented workers from Albania and Poland to Greece. Its underlying assumption is that migration from the former post-communist countries to Greece is not a homogeneous phenomenon, thus allowing for a distinction and comparison between the migration waves from Poland and Albania to Greece. The article shows that economic migration from Albania and Poland to Greece is primarily an economically triggered phenomenon which results from both individual rational choices and social, structural settings, and which verifies a general tendency of mass flows, characteristic of the era of disorganized capitalism." (EXCERPT)     

Cripping sexualities: An analytic review of theoretical and empirical writing on the intersection of disabilities and sexualities

This paper provides a review of some of the literature addressing the juncture of disabilities and sexualities and invites sociologists to build on this work and take part in this important intersectional field. First, I discuss the central relevance of an intersectional lens for making sense of the unique experiences of queer people with disabilities who are located at the crossroads of various stratified systems. Then, I discuss some of the many unique challenges that queer disabled people face when exploring their sexuality, establishing relationships, and remaining sexual. The invisibility, marginalization, and discrimination of queer people with disabilities in both queer and disability communities are the focus on the third section. The fourth section speaks to current theoretical dialogues between disability studies and queer theory that have illuminated new pathways for theorizing the intersection of disabilities and sexualities, “cripping” sociological theories, and reimagining disability within sociology. As I demonstrate, this literature is growing; however, myriad exciting opportunities for empirical and theoretical sociological exploration remain and I will conclude with a discussion of possible directions for future research.     

Rationalities and Images Underlying Labour Migration from Bangladesh to Malaysia

Most studies of temporary labour migration use economic models or examine the economic rationales of migrants to explain why people are moving. Although in migration research new approaches and perspectives have been introduced lately, temporary labour migration, especially in the global South, is still defined primarily as purely economic in nature. This article concentrates on the migrants and their rationalities for migrating, their networks as well as their perceptions and interpretations of the situation they are confronted with abroad to argue that concentrating solely on economic aspects means to lose sight of the tremendous role images and myths about migration in general and receiving countries in particular do play. Bangladeshi migrant workers in Malaysia, who have contributed to the remarkable economic success of the country during the last decades, are in the focus. The construction of the images and the role networks play within these processes will be analysed using data gathered from field research in both settings. Of special interest in this context is the construction of a Muslim brotherhood between the countries for an understanding of the migration flows. This article intends to broaden the current discussions on temporary labour migration by analysing not only the different motives and rationalities but relating them to the constructed images in the new spaces that temporary labour migration has constituted. This important link is missing so far in studies on this global phenomenon.     

The invisibility of age: gender and class in later life

Sociology almost entirely neglects later life. This contrasts with social policy where elderly people are largely seen as a burden on society and their carers. The article examines three areas of sociological enquiry and suggests reasons for the omission of elderly people. Parallels are drawn with sociology's earlier neglect of women. The feminist agenda has largely excluded the concerns of elderly women and at times has contributed to the pathological image of elderly people as burdens to be shouldered by their daughters. We argue that sociological theories would be enriched by incorporating the experiences of elderly people within their theoretical net.     

Imputing Beliefs: a Controversy in the Sociology of Knowledge1

The problem of imputation - how to ascribe ideas and beliefs to groups, or to individuals on the basis of their group membership - has occasionally occupied the attention of those working in the sociology of knowledge. This article offers a critical discussion of this debate. It is argued that the various proposed solutions - idealist, empiricist, and structuralist - do not adequately tackle the problem since each assumes a deterministic model of sociological explanation, and adheres to a dualism of actor versus structure. We suggest that a theory of group formation informed by a social action perspective may offer some pointers towards taking such issues beyond self-sustaining debate between sociological idealism and objectivism.     

Lifestyle enterprising: the ‘ambiguity work’ of Swedish horse-farmers

This article introduces the concept of ambiguity work as a specific form of work–life balancing performed when making a livelihood based on leisure interests and a personal lifestyle. The study focuses on female self-employed horse-farmers in Sweden involved in service work with and through horses. Through an analysis of narratives and practices of this service work, based on ethnographic interviews and observations, boundary negotiations of various social spheres are discernible: work and life, and the commercial and the personal. The analysis shows that the horse-farmers perform a delicate and ongoing balancing act between family interests, individual leisure and paid work. Drawing on the notion of sociological ambivalence, it is suggested that this balancing act does not strive for demarcations, but rather to stay betwixt and between social spheres. It is argued that lifestyle enterprising is enacted and confirmed through ongoing boundary negotiations, or ambiguity work, that sustain a tension between keeping and blurring social boundaries. It is further argued that ambiguity work in this type of lifestyle enterprising both reinforces and questions ideals and norms concerning small business management and professional versus nonprofessional relationships.     

Migration as a business: the case of trafficking

"A case is made for treating international migration as a global business which has both legitimate and illegitimate sides.... The article focuses on migrant trafficking, the core of the illegitimate business.... Our model conceives of trafficking as an intermediary part of the global migration business facilitating movement of people between origin and destination countries.... The model also suggests how through the existence of common routes and networks of contacts, traffickers increasingly channel migrants, thus determining the geography of movement. We also demonstrate the model with available evidence on trafficking mainly in and across Europe and attempt thereby to show how trafficking operates both theoretically and in practice." (EXCERPT)     

Can the Concept of Lifestyle Migration be applied to Return Migration? The Case of Estonians in the UK

This article makes the case for using the concept of lifestyle migration to understand return migration. The key argument is that there are several advantages for engaging with lifestyle migration literature when analysing people's return, of which the prime reason is to draw attention away from the affective and emotional aspects of return migration and view it as a conscious decision related to future planning. A combination of statistical data and interviews with highly skilled Estonian migrants in the UK shows how the return of these migrants is often related to moving from one life stage to another. In the conscious process of planning for a family, several aspects related to both countries were evaluated and the return was often explained as benefitting the (potential) family. The article also claims that there is a need for lifestyle migration research to engage more actively on interlinkages between lifestyle and life stage.     

The social order of transnational migration markets

The ‘infrastructural turn’ in labour migration studies has shifted attention away from the experiences of migrants to the role of public authorities and private actors in facilitating migrant mobilities. As part of a broader turn towards studying transnational mobilities rather than immigration and settlement, this research shows that the formalization of transnational labour migration has made mobility both freer and more difficult. In this article, I reinterpret mobility infrastructures from a market sociological perspective. Transnational labour migration, I argue, is more clearly conceptualized as the organized ‘making’ of cross‐border labour markets. Moreover, from a market sociological perspective the construction of cross‐border labour exchanges is at the same time a question of how the uncertainties inherent in market exchanges are coordinated by market actors. In its focus on how exchanges across borders are possible at all, a market sociological perspective makes note of the conflicting interests, power imbalances and uncertainties that must be handled for a social order of transnational migration markets to emerge. An important question concerns whether alternatives to the less regulated neo‐liberal market order that is evident in most migration corridors are possible and under what conditions. With reference to the challenges facing the regulation of cross‐border labour markets, in my conclusion, I map an agenda for future research.     

Swept Out: Measuring Rurality and Migration Intentions on the Upper Great Plains

Rural America has long been conceptualized as a place of out‐migration, a process that is the subject of many popular sociological works and remains a dominating narrative that describes rural life in the United States today. Population trends demonstrate this migration pattern for nearly the past century; however, emerging data paint a complex picture of migration behavior and intentions in rural areas. In this article, we utilize several measures of rurality to analyze the results of a 2012 mail survey (n = 2487) that describe the migration intentions of both rural and urban South Dakotans. Our findings show that urban residents are more likely to have intentions to migrate than rural residents, and that drivers of migration intentions appear similar in both urban and rural contexts. The survey also sheds light on the influence of community attachment, community satisfaction, quality of life, and other community strengths and weaknesses that rural and urban residents perceive in their communities. Supporting recent research on rural migration intentions, these results do not suggest high rates of out‐migration in rural areas. We discuss rural America's recent identity as a place of out‐migration, share our survey results, and discuss implications for future rural migration research.     

The Redeemed Old Head: Articulating a Sense of Public Self and Social Purpose

The notion of the “old head” has emerged as a formidable social type in studies of African American, low‐income, urban communities. The term refers to men who have had stable work histories and who reflect “mainstream” values concerning work ethic and social conduct. This analysis broadens the category of old head by exploring the views of men whose life courses have taken different turns than have traditional old heads. Through an analysis of the view of two African American men on their life experiences and efforts to serve as mentors to younger people in their lives, this article delivers an argument about the redeemed old head. This figure is defined in partial contrast to sociological depictions of traditional old heads in that the redeemed old head has led a life of profligate activity as a youth, but now has on his mind the interests and prospects of younger people, some of whom are involved in such profligate activity themselves. Elements of symbolic interactionist theory are employed to make sense of how the redeemed old head conceives of his public self and argues for the limits and possibilities for service as a mentor.     

Toward a Sociology of the Reconciliation of Conflicting Desires

Desire‐based research provides people and communities the opportunity to share their dreams and hopes for a better future. However, conflicting desires are difficult to reconcile. We suggest that sociological research to understand conflicting desires is required to support reconciliation work by Indigenous and non‐Indigenous people in Canada. Our contribution begins by identifying much of current and past sociological research about Indigenous people and communities as damaged‐centered, that is, identifying problems and obstacles in the hope that the knowledge will lead to change. This model of social change is flawed. We believe that most Canadians desire justice for Indigenous peoples while at the same time desiring land and access to resources, desires that deny that justice. How we as a society reconcile these desires will determine the extent to which true justice for Indigenous peoples will be achieved. We propose a sociology of the reconciliation of conflicting desires and suggest some practical ways that this type of research could move forward.     

Older Adults and Their Vulnerabilities to the Exposure of Violence

According to US Census Bureau projections, there will be an estimated 72 million people over the age of 65 in the USA by the year 2030. Exposure to violence and crime victimization has serious physical, emotional, mental, and economic consequences for the growing older population in the USA. It should thus come as no surprise that much sociological attention has focused more on examining the correlates of violence for the older American population. We intend to provide an overview of the typologies, empirical research, and the pertinent factors associated with older people and their exposure to violence. We then discuss necessity to further research and our understanding of the important social problem of the exposure of violence for older people in the USA. In conclusion, implications of research findings of how to address the vulnerabilities of older people in relationship to their exposure to violence are discussed.     

Theorizing fear of crime: beyond the rational/irrational opposition

Much has been written about the ‘social problem’ of fear of crime in the criminological and sociological literature in recent years. We would argue that thus far in this literature, however, there has been too much emphasis on the question ‘How rational is people's fear of crime?’, a question that largely reduces the complexity of the phenomenon and positions a ‘biased’ lay response against an ‘expert’ objective judgment. In this article, we review different epistemological perspectives that can be offered to understand in greater depth the fear of crime phenomenon. We place particular emphasis on those hermeneutic perspectives that go beyond the models of the rationalist, individualistic subject to exploring issues of symbolic representation, discourse and the micro - and macro-contexts in which fear of crime is experienced and given meaning. We also draw upon two case studies from our own empirical research into fear of crime, conducted with the intention of exploring the situated narratives, cultural representations and different levels of symbolic meaning that contribute to the dynamic constitution of fear.     

Ausländer, Eingebürgerte und das Problem einer realistischen Zuwanderer-Integrationsbilanz

The use of the legal term “foreigner” in German official statistics and in sociological research on migration and integration is questioned. During the 1990s, naturalization has created a gap between the numbers of migrants and of foreigners. Legal and administrative factors cause an unobserved selectivity in the process of naturalization and increasingly blur the meaning of citizenship for social science purposes. Drawing on two German survey samples, the article reveals a considerably more favorable socio-economic placement of naturalized persons compared with foreigners of the same origin. Any stock-taking based on foreigners alone would exclude the most successful migrants in terms of education, labor market participation and income, and depict the participation of the immigrated population as overly deficient. An appropriate representation of naturalized people in official statistics is called for.     

The social bordering of lifestyle sports: inclusive principles,exclusive reality

Lifestyle sports are created and maintained through global youth cultural representations disseminated by many current media channels. Lifestyle sports attract young people due to their images of sociality, joyful creativity, speed and excitement, urban exoticism and their subcultural distinction from mainstream sports. This distinction is maintained with claims of social and cultural openness. Through a case analysis conducted for a research project we asked: How open are lifestyle sports communities and to whom? Who can take part in the subcultural world of lifestyle sports? What kinds of structural or personal attributes connected with individuals restrict certain young people's participation in this world? The research material consists of qualitative and quantitative data collected among skateboarding, longboarding, parkour and roller derby practitioners in Finland. Seeking answers brings researchers to the classical sociological background variables and their intersections: gender, ethnicity, sexual orientation, disability and socioeconomic status. In lifestyle sports, these categorisations are linked with physical skills as subcultural symbolic capital, which is central in the exclusive and inclusive practices in lifestyle sports communities. Despite the inclusive principles that lifestyle sports practitioners emphasise, the ideal lifestyle sport practitioner seems to be represented by hegemonic masculinity, muscular strength and agility symbolising sporting abilities.     

Experiential careers: the routinization and de-routinization of religious life

This article develops the concept of experiential careers, drawing theoretical attention to the routinization and de-routinization of specific experiences as they unfold over social career trajectories. Based on interviews and ethnographic fieldwork in two religious communities, we compare the social-temporal patterning of religious experience among newly religious Orthodox Jews and converted Muslims in two cities in the United States. In both cases, we find that as newly religious people work to transform their previous bodily habits and take on newly prescribed religious acts, the beginning of their religious careers becomes marked by what practitioners describe as potent religious experiences in situations of religious practice. However, over time, these once novel practices become routinized and religious experiences in these situations diminish, thus provoking actors and institutions in both fields to work to re-enchant religious life. Through this ethnographic comparison, we demonstrate the utility of focusing on experiential careers as a sociological unit of analysis. Doing so allows sociologists to use a non-reductive phenomenological approach to chart the shifting manifestations of experiences people deeply care about, along with the patterned enchantments, disenchantments, and possible re-enchantments these social careers entail. As such, this approach contributes to the analysis of social careers and experiences of ??becoming?? across both religious and non-religious domains.