全文获取类型
收费全文 | 2102篇 |
免费 | 92篇 |
专业分类
管理学 | 379篇 |
民族学 | 23篇 |
人口学 | 214篇 |
丛书文集 | 8篇 |
理论方法论 | 244篇 |
综合类 | 31篇 |
社会学 | 1075篇 |
统计学 | 220篇 |
出版年
2023年 | 25篇 |
2022年 | 11篇 |
2021年 | 22篇 |
2020年 | 72篇 |
2019年 | 78篇 |
2018年 | 68篇 |
2017年 | 115篇 |
2016年 | 94篇 |
2015年 | 68篇 |
2014年 | 99篇 |
2013年 | 373篇 |
2012年 | 93篇 |
2011年 | 84篇 |
2010年 | 76篇 |
2009年 | 69篇 |
2008年 | 58篇 |
2007年 | 67篇 |
2006年 | 56篇 |
2005年 | 45篇 |
2004年 | 51篇 |
2003年 | 45篇 |
2002年 | 48篇 |
2001年 | 50篇 |
2000年 | 28篇 |
1999年 | 28篇 |
1998年 | 30篇 |
1997年 | 14篇 |
1996年 | 29篇 |
1995年 | 28篇 |
1994年 | 13篇 |
1993年 | 19篇 |
1992年 | 18篇 |
1991年 | 15篇 |
1990年 | 9篇 |
1989年 | 11篇 |
1988年 | 13篇 |
1987年 | 12篇 |
1986年 | 14篇 |
1985年 | 10篇 |
1984年 | 14篇 |
1983年 | 18篇 |
1982年 | 18篇 |
1981年 | 9篇 |
1980年 | 12篇 |
1979年 | 11篇 |
1978年 | 8篇 |
1977年 | 6篇 |
1976年 | 6篇 |
1974年 | 5篇 |
1971年 | 6篇 |
排序方式: 共有2194条查询结果,搜索用时 812 毫秒
1.
2.
3.
Nicholas Petrie 《Journal of gay & lesbian social services》2019,31(1):19-34
The Australian National LGBTI Ageing and Aged Care Strategy seeks to address the lack of recognition of older lesbian, gay, bisexual, transgender, and intersex (LGBTI) adults living in aged care. Awareness training for aged care staff forms a crucial part of this strategy, but the impact of such educational programs are yet to be examined. In this article, we examine the effects of LGBTI awareness training on staff working in an Australian aged care facility. These staff perceived the awareness training as valuable, but the outcomes from it were limited. Therefore, we indicate changes that are necessary to support the translation of training into practice. 相似文献
4.
Population Research and Policy Review - In February 2020, the U.S. government began to implement a new Public Charge rule that greatly expands the definition of “public charge” when... 相似文献
5.
6.
7.
Joke Leenders Inge L. Bleijenbergh Marieke C.L. Van den Brink 《Gender, Work and Organization》2020,27(3):379-394
This article contributes to understanding transformational change towards gender equality by examining the transformational change potential of a mentoring programme for women, a type of gender equality intervention both criticized and praised for its ability to bring about change. Drawing upon an empirical case study of a mentoring programme for women academics in a Dutch university, we explore three dimensions of transformational change: organizational members (i) discussing and reflecting upon gendered organizational norms and work practices; (ii) creating new narratives; and (iii) experimenting with new work practices. Our findings indicate five specific conditions that enable transformational change: cross‐mentoring, questioning what is taken for granted, repeating participation and individual stories, facilitating peer support networks and addressing and equipping all participants as change agents. We suggest that these conditions should be taken into account when (re)designing effective organizational gender equality interventions. 相似文献
8.
Adrian D. Van Breda 《Journal of youth studies》2015,18(3):322-337
The journey out of care and towards independent living is a challenge for many care-leavers. There has been little research into the social processes involved in this care-leaving journey. This paper presents the results of a grounded theory investigation into the care-leaving journeys of nine young men who had, several years previously, been in the care of Girls & Boys Town in South Africa. Working from a resilience perspective, with an ecological emphasis, four central social processes emerged that together explain the care-leaving experiences of the participants. These processes are striving for authentic belonging; networking people for goal attainment; contextualised responsiveness and building hopeful and tenacious self-confidence. These four processes are located within contextual boundaries and at the social environmental interface. The paper presents these processes in detail, drawing on selected narratives of the participants and integrated with additional theory. It is hoped that this paper may contribute to theory building concerning care-leaving processes and enhance youth care practices for youth in care and leaving care. 相似文献
9.
Changing Frameworks in Attitudes Toward Abortion 总被引:1,自引:0,他引:1
For more than two decades, legal abortion has been the subject of heated political debate and adversarial social movement activity; however, national polls have shown little change in aggregate levels of support for abortion. This analysis examines how the determinants of abortion attitudes have changed between 1977 and 1996, using data from the General Social Surveys. While in early time periods, whites were more approving of abortion than blacks, that pattern had reversed by the late 1980s. After controlling for other factors, older people are more accepting of abortion throughout the two decades, while gender is generally unrelated to abortion views. Catholic religion weakens slightly as a predictor of abortion attitudes, while religious fundamentalism and political liberalism increase in explanatory power. The associations between attitudinal correlates and abortion approval also change over this time period. Religiosity becomes a less powerful predictor of abortion attitudes, while respondents' attitude toward sexual freedom and belief in the sanctity of human life increase in their predictive power. Support for gender inequality remains a weak but stable predictor of abortion attitudes. This pattern of results suggests that the public is influenced more by the pro-life framework of viewing abortion than by the pro-choice perspective. 相似文献
10.
Peter Van Der Veer 《全球网;跨国事务杂志》2002,2(2):95-109
In this article I deal with transnational Hindu and Muslim movements. I reject the common assertion that migrant communities are conservative in religious and social matters by arguing that ‘traditionalism’ requires considerable ideological creativity and that this significantly transforms previous practices and discourses. I suggest that religious movements, active among migrants, develop cosmopolitan projects that can be viewed as alternatives to the cosmopolitanism of the European Enlightenment. This raises a number of challenges concerning citizenship, integration and political loyalty for governmentality in the nation‐states in which these cosmopolitan projects are carried out. I suggest that rather than looking at religious migrants as at best conservative and at worst terrorist one should perhaps pay some attention to the creative moments in human responses to new challenges and new environments. 相似文献