以边境经济合作区发展推动“兴边富民”进程

兴边富民是我国发展过程中针对边境问题提出的一个重要战略策略,在实施的十数年间已经取得了重大的成果与经验。从实际上看"兴边富民"借助基础设施建设的契机,鼓励边区发展特色经济,凸显边境地区的贸易优势,借助边境经济合作区的发展与升级,可以形成一个持续"富民"的模式。因此,借助双边贸易的平台,加快边境经济合作区的建设,使之辐射周边带动边境普遍发展,推动"兴边富民"深化开展的进程。     

大学英语教学中英美文学的教学方法初探

英美文学作品体现了英语语言丰富的表现力,也揭示了西方文化中根本性的内容,本文在提出了英美文学的价值基础上,分析了传统文学课教学方法的弊端,从而提出了几点的教学方法的尝试。     

基于旅游人类学视角的民族节日传承与发展——以西双版纳傣族"泼水节"为例

在旅游场景中,西双版纳傣族"泼水节"的节日文化内涵与传承环境已经发生了巨大的变化."泼水节"和"旅游"之间有着"仪式"功能上的契合,"泼水节"被旅游开发和打造可以看作再一次的"传统的发明".民族文化通过民族节日在"舞台真实"的展演中传承着独特的文化符号,而且以旅游开发催生的"文化再生产"的形式进行着传承与发展.在此过程中,政府和大众也参与到这场现代背景下民族文化的传承中;现代大众传媒则从各个方面改变和型塑着现代民族文化的风格与模式.     

经济转型期国际旅游业的战略经营

旅游业作为新兴产业,对许多国家经济增长都产生了极大的推动作用,我国也不例外。进入“九五”以来,我国旅游业尤其是国际旅游业得到迅猛发展,正在成为国民经济均衡发展的重要力量。但是,国际旅游业还处于起步阶段,尚存在影响其经济绩效诸多因素。为提高其经济绩效,必须实现国际旅游业的战略经营,这一战略的顺利推进更需要多方面的制度措施相配合     

从起点均等的角度试论高等教育公平问题

由于家庭经济收入状况、地域差异、性别差异等因素对其就业机会、求学条件等方面产生的影响,使得教育公平问题日益凸现出来,引起世人的广泛关注。一方面,机会均等保证了教育起点的相对均等,进而促进教育公平的实现;另一方面,公平的教育体系又能够推进教育机会和起点的均等,使教育系统良性循环下去。以高等教育为例,教育公平有赖于教育多元化的发展,这是缓解目前我国公共与效率两种价值取向的矛盾与冲突,解决高等教育公平问题的一剂良方。     

医患风险的行为经济学解读及对策

在医患关系迫切需要破冰的形势下,结合专家访谈?文献研究了解医患风险导致的经济损失现状,立足行为经济学视角,分析得出形成医患风险的五大诱因为认知不协调-C-D gap?身份-社会地位?人格-情绪定势?个性-偏好演化?情境理性与局部知识,进而提出行为经济学视角下医患风险管控的三点对策?     

环境工程微生物学实验教学改革的探索与实践

环境工程微生物学是环境工程专业的主干必修课,环境工程微生物学实验是理论课的主要组成部分。结合多年教学实践,从实验教学计划、教学内容、教学手段和实验考核评价体系等多方面对环境工程微生物学实验教学进行了改革和调整,增设了综合设计性实验,研制了实验多媒体课。新的考核评价体系注重了学生动手能力、创新精神和综合运用知识的能力,切实提高了学生分析问题、解决问题的能力,激发了学生上实验课的热情,增强了学生的参与意识及语言表达能力。     

化学吸附制冷循环的热力学分析

在分析基本吸附制冷循环的基础上,建立了基本吸附制冷循环热力过程中的各个热量的计算表达式.针对氯化钙氨吸附制冷实验系统的两种典型工况(制冷工况和空调工况),就解吸终了温度和吸附终了温度对制冷性能的影响进行了热力计算和分析,明确了空调工况下制冷系统性能更好的原因,并对计算结果从热力学理论角度进行了分析验证.     

关于环境保护的中日比较与合作对策

与中国高速经济发展相伴随的环境问题是不可避免的。参照日本在经济发展过程中遇到的环境问题与治理经验,深入分析了中国环境问题的变化趋势、影响因素以及解决这些问题的可行措施。产业结构调整、设备现代化、工业转移、政府重点投资等日本解决城市环境问题的成功经验对中国也有参考价值。中日环境保护合作已有良好开端,大连市与北九州市之间的合作具有样板作用。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.