展示社科功能 做好服务工作

1998年是举国上下全面贯彻党的十五大精神的第一年,各行各业都在使足了劲,狠抓落实,努力攀登,立志创造新的辉煌。党和政府对社科战线也提出了明确的任务和要求,寄予着厚望。这就是说,我们社科战线也。必须乘势而上,加快发展,要争取在新的一年里有新的作为,在新的一年里有一个更为崭新的气象。在新的一年里,按照党和政府的要求,实现社会科学战线和其它领域一样的同步跨越,最为重要的是要充分展示社会科学的自身功能,坚持做好两个服务。需要我们的是认识要明确,思路要清楚,信心要鼓足,工作要抓实。要以最良好的精神状态去开拓…     

信息与熵

醉文体离信息与熵的涵义,讨论了信息与熵的本质关系,探讨了这种关系在方法论中的意义。     

论地产价格是地产的产权价格

地产价格理论的构成是西方经济地产价格理论和马克思主义地价理论。根据经典理论的解释,地产产权应是一切有关地产财产权利的总和,地产所有权是各权利的核心。地产产权具有法律保护、利益获取、约束和激励的功能。当地产产权不发生转移时,产权表现为使用收益的权力,当发生交易时,则以价格的形式表现出来,地产价格即地产的产权价格     

扩展中间业务是我国商业银行的现实选择

中间业务是指商业银行不需动用自己的资金,利用自身在技术、信息、机构、信誉等方面的优势,替客户办理收付和其它委托事项、收取手续费的一种业务经营活动。主要包括：结算业务、代理业务、信息咨询业务、租赁业务、信用证业务和银行卡业务。80年代以来,中间业务在西方商业银行迅猛发展,1993年瑞士银行中间业务盈利占总利润的60～70％,90年代中期,新加坡、香港等亚太地区商业银行的中间业务收入达到20％以上。目前,我国商业银行中间业务还处于较低的发展水平,约占银行收入8％左右,且范围有限,仅停留在传统的中间业务方面。要实现…     

民族实业家金浩如纪略

正金浩如(1877—1948),回族,谱名至大,光绪丁丑年八月初三(1877年9月9日)出生于江苏镇江金氏望族。据宣统元年(1909年)续修的《古润金氏宗谱》记载,其为金氏定居镇江第十九世后裔1。学徒并创业于江西九江,曾被公选为九江商会会长,是九江民族工商业的重要人物之一。1928—1938年,在九江兴建当时江西境内最大的火柴厂——"九江裕生火柴厂"。后为抑制"洋火柴"的入侵,又与上海著名企业家、"火柴大     

铁哥们儿是这样炼成的

我最铁的哥们儿现居香港,我俩的关系已经铁到不锈钢的程度。不论多久不见,他一刚昆明,我们还是锃光瓦亮的一对活宝。 想当年,我俩一见面,就觉得对方一定是英雄人物,对彼此的景仰之情如同滔滔江水。可惜他老人家“江水”虽多,但数学奇差。每到期末放榜,他老妈看完数学成绩之后,必然在堂屋正中放一方凳,执行家法。差几分到90,就打几鸡毛掸子;如果喊出声音,加罚10下。     

教师教育体制变革发微

新世纪教育的发展对教师素质提出了更高的要求,但现行教师教育体制造成了教师教育中学术性与师范性的矛盾,使教师素质不能得到根本性提升。解决这一问题的根本出路在于从教师教育体制入手,延长学生修业年限,提高学生学历层次,改进各级各类教师教育院校的教育系、科及教研室,建立教师教育终身教育网络。     

从命题逻辑看现代符号逻辑对传统形式逻辑的改造和发展

命题逻辑是现代符号逻辑的基础,属于现代符号逻辑中的经典逻辑部分.命题逻辑对传统形式逻辑的改造和发展充分反映出现代符号逻辑对传统形式逻辑的改造和发展.这种改造和发展是逻辑表达符号形式化的结果;是逻辑领域广泛运用数学方法的结果;更是对传统逻辑思维方式革命变革的结果.     

建立科技创新体系促进兰州科技与经济紧密结合的基本思路与对策建议

一、兰州科技实力分析与评价(一)科技资源科技资源包括科技人力资源和科技活动物质基础两部分。1.人力资源目前,兰州地区拥有各类专业技术人员20余万人,其中从事自然科学的专业技术人员有6.1万人,中科院和中国工程院院士14人,享受政府特殊津贴的专家累计45名,市级拔尖科技人才121名。平均每百人拥有科技人员7名,是西部地区平均数的3.5倍,人才密度远远高于全国平均水平,在全国省会城市中名居前列。兰州地区集中了全省大部分的科研机构和人员,人才密度较高,规模优势比较突出,如自然科学领域,兰州平均每家研究机构拥有人员176人,高于全省的平均…     

民族传统文化与现代化关系之思考：乐竹村纳西族祭天仪式的田野记录

Taking the Ritual of Sacrifice to Heaven of the Naxi at Lezhu village as a case stud-y, this article tries to explore how a typical Naxi village handles the relationship between its tradi-tional culture and modernity, and how it reshapes its unique culture in the process of cultural change, and preserves its cultural characteristics. The Ritual of Sacrifice to Heaven is a grand and complicated ceremony of the Naxi. The proce-dure of this ritual at Lezhu village generally in-cludes the following steps: 1 ) planting sacred trees;2 ) offering incense sticks and rices;3 ) offer-ing wine;4 ) cleaning impurities;5 ) offering un-cooked food; 6 ) offering cooked food; 7 ) atoning for the sins and praying for blessings; 8 ) feeding crows and eagles;9) sharing the food. According to the analysis of the author, the revitalization of the Ritual of Sacrifice to Heaven in Lezhu village is related to the following reasons:1 ) the formation of united-groups for sacrifice to heave;2 ) the power of the people’s belief in a small community; 3 ) the effort of folk “enthusi-asts” ;and 4 ) the geographical location of the vil-lage. Concerning the inheritance and change in the Ritual of Sacrifice to Heaven at Lezhu village, we should notice that some traditions have been inheri-ted while some have been changed. In the case of Lijiang , economic factor ( especially tourism indus-try) has played an important role in the ethnic cul-tural change. On one hand, it can accelerate the spreading of the Naxi traditional culture, enhance the Naxi’s ethnic confidence and identity, and cre-ate chances for local economic development, on the other hand, the traditional culture might lose its foundations during the process of spreading and exchanging. Social change can result in the lose of tradi-tional culture, and the Naxi’s Dongba culture in Lijiang plain is facing this problem. A slightly im-proper behavior can lead to the discontinuity, or e-ven disappearance of ethnic traditional culture. There is always a paradox of “center-margin”concerning the economic development and ethnic traditional culture inheritance. Ethnic traditional cultures normally have no enough survival space in the economically developed areas while they are preserved much better in the economically back-ward mountainous areas. To a certain degree, the revitalization of the Naxi’s Ritual of Sacrifice to Heaven at Lezhu village is due to the relatively backward of economics. Following the development of transportation, communication and internet, people’s concept of space and time has changed;modern civilization has strongly impacted the Naxi of Lijiang. The Naxi of Lijiang, like other ethnic minority people in southwest China,are also facing a problem of cultural discontinuity or reshaping of the tradition. We should aware that the society is develo-ping, and cultural change has its inevitability. As a social member, we should ,on one hand, inherit the culture, and on the other hand, understand its change and development.