宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

职业教育专业教学如何紧密结合生产实际

我国的职业教育经过三十多年的探索与发展,已经形成了一定的规模,思想观念、办学理念在不断更新,办学模式、教育教学改革不断地突出和体现职业教育的特色.职业教育要紧密结合生产实际,教育教学重在提高学生动手操作能力和解决实际问题的能力.但在怎样结合和如何提高上,各地有不同的做法.笔者从"教"的角度提出一些粗浅的看法,以供参考.     

全嫩白公约

白嫩的肌肤是落在每个女人心上的明月光,肌若凝脂是从唐诗宋词里一直吟唱到当下的美丽,完美的白净剔透离我们究竟有多远?在美白产品、生物科技、医学美容日益卓越的今天,让我们一起开始全新的美白体验。     

宋律内容特点及其维护经济发展的重要作用

宋律基本承袭唐律,但随着商品经济以及租佃关系的发展,随着阶级斗争形势的进程,其内容相应地发生了若干重要演变,形成宋律的时代特征。宋律又反作用于其经济基础,促使封建经济的发展。 本文主要是探讨宋律内容特点及其对经济方面所发生之作用,不当之处,请法学界、史学界同志,多多指正。 一、宋代立法的指导思想与《宋刑统》的编纂 儒家思想是封建法律立法的基本指导思想。中国封建法律从其“体”来说,立法精神、体系内容、原则要求,自唐以后各朝一脉相承。然而,各朝因社会经济、政治、阶级关系、     

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基于“岗位需求”的行业英语教学实践探究——以“会计英语”为例

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新时期户外广告创意特点及传播方式的转变

在信息化社会和数字媒体时代,户外广告创意具有广告与受众的互动性、受众参与的体验性、融入城市空间的景观性及新技术应用的普遍性特点.这些特点也促使传统户外广告的传播方式由静态向动态、由单向向互动、由平面向立体、由硬广告向软广告转变.     

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