别让你的算计,伤了孩子的心

正不要因为我们的算计,而伤了孩子的心;不要让孩子过早地进入现实,为梦想背负代价。豆豆有一个梦想:拥有一张可以通往世界任何地方的火车票。这个梦想来自电影《极地特快》。在电影里,小男孩克劳斯一直坚信圣诞老人存在,而他的坚信得到了神奇的回报:在圣诞节前夕,一列通往北     

北京企业空间嵌入天津与河北的探讨

笔者从经济学视角探究省际中心城市经济职能向临近省份嵌入,提出了嵌入势差和嵌入性优势,探讨了双方收益分割。笔者把嵌入过程分为嵌入性优势形成阶段、嵌入阶段、脱嵌阶段和再嵌入阶段四个阶段,通过阶段的划分揭示了发达省份与邻近落后省份之间的一种经济联系。以北京企业嵌入天津和河北为例进行了较为深入的探讨,认为天津与北京的关系处于嵌入过程中的第四个阶段,河北与北京的关系处于嵌入过程的第二个阶段。     

邻居家的熊孩子来了

邻居家的熊孩子来了,说不得,凶不得,更打骂不得,怎么办?邻居家小孩巨巨是豆豆的好朋友,他特别喜欢来我家找豆豆玩,一玩就是一下午。但是,巨巨的到来让我很头疼,因为他是一个熊孩子。一到我家,他就开始翻箱倒柜,什么都往外掏,毁掉了我好多珍爱的收藏品。而且,他经常无理取闹,一遇到不满意的事情就大哭大闹,大喊大叫,弄得我特别尴尬。巨巨妈也特别不客气,把孩子往我家一送就不管了。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

重塑学生自信心的情感教学法初探

现代教育培养的人才应具有健全的人格、较强的创新精神和实践能力,善于协作和敢于竞争.然而,目前高校中有相当一部分学生因为学习成绩差等原因而丧失自信心,陷入不良情感的心理障碍中不能自拔.基于人本主义学习理论的情感教学法注重教学过程中的师生互动和情感交流,能够有效地促使学生重塑自信心,恢复积极向上的健康心态.情感教学法可从五个环节来实施:(1)简介课程的概况,确立课程的学习目标,对学生进行积极的鼓励;(2)调查学生的情况,将学生进行合理分组;(3)在教学过程中将课程知识传授、能力培养与信心培养相结合;(4)实行阶段考察,鼓励学生进一步学习;(5)课程结束时对"差生"实施积极的补救措施.     

全球经济政策不确定性对中国系统性金融风险的溢出效应

在全球经济政策不确定性上升的背景下,采用64家金融机构的高频数据测度了我国系统性金融风险,并构建TVP-FAVAR模型实证研究了全球经济政策不确定性对我国系统性金融风险的溢出效应和传导渠道。研究结果表明：全球经济政策不确定性上升会显著增加我国的系统性金融风险,且全球经济政策不确定性处于高位时产生的溢出程度更大,即溢出效应具有非线性特征。进一步研究发现,全球经济政策不确定性主要通过利率渠道和资本流动渠道影响我国系统性金融风险。     

生态危机、现代性、生态文明:有机马克思主义的生态危机观探析

当今世界面临着严重的环境问题和生态灾难,有机马克思主义者在这方面做了积极的尝试。有机马克思主义主张马克思与怀特海的结合,把生态危机的根源直指"现代性"以及建立在现代文明基础之上的机械哲学、自由放任的资本主义经济发展模式和资本主义民主;把确立有机的生态思维、共同体价值观、关注阶级不平等问题和长远的整体视野作为解决生态危机的关键,并在这四个核心指导原则下,提出一系列有针对性的措施,从而建立一种走向后现代主义的生态文明。     

河南“省直管县”十年探路

省直管县体制尽管能在一定程度上减少行政成本,提高行政效率,但无法根除传统体制下权力配置的种种弊端,根本原因是政府职能转变不到位。     

英汉音义联系的异曲同工

从书写符号来看,英语属于表音字母文字,汉语属于表意象形文字。但是从有声语言角度来看,二者都是表达语义的语音符号系统。英语与汉语音义联系研究一直各成系统,各自为政。对两种语言的音义联系研究进行系统的对比后,相隔万里的两种语言系统呈现给我们的竟是遥相呼应的异曲同工。     

推进社区居家养老服务的实践与思考——基于典型社区的调查

通过上海4个典型城镇社区居家养老服务的实地调研,分析目前上海发展社区居家养老服务的基本情况。结果表明,上海通过完善为老服务网络、实行微观人性化服务、整合社会资源、不断创新工作机制为老年人提供了高品质的居家养老服务,但也还存在不少需要进一步完善的地方。必须完善居家养老服务运行管理体系,实现参与主体的多元化,转变居家养老服务理念,注重人性化、多样化、专业化服务的提供。