History lessons: inequality,diversity and the national curriculum

This article explores the continued importance of teaching a diverse curriculum at a time when issues of racial and ethnic equality and diversity have been increasingly sidelined in the political discussion around ‘British’ values and identities, and how these should be taught in schools. The 2014 History National curriculum, in particular, provoked widespread controversy around what British history is, who gets included in this story and how best to engage young people in increasingly diverse classrooms with the subject. The new curriculum provides both opportunities for, and constraints on, addressing issues of racial and ethnic equality and diversity, but how these are put into practice in an increasingly fragmented school system remains less clear. Drawing on the findings of two research projects in schools across England and Wales, this article examines the challenges and opportunities facing teachers and young people in the classroom in the teaching and learning of diverse British histories. We argue that it is not only the content of what children and young people are taught in schools that is at issue, but how teachers are supported to teach diverse curricula effectively and confidently.     

信贷歧视、青年创业群体与互保信贷模式

通过构建一个基于互保制度不存在情况下的银行信贷选择的理论模型,揭露银行对于青年创业者的信贷偏向.进而建立一个基于随机组合情况下的互保信贷模型,发现随机组合的互保机制反而不如普通信贷模式.运用此理论模型重点分析欺诈不存在和存在的互保信贷机制,得出如下的结论:创业者欺诈意愿不存在的情况下,银行给优质小组和混合小组的借贷成本应该让他们项目的经济利润近似于零,违约连带还款额接近投资项目的总收益.创业者欺诈意愿存在的情况下,在具有完善的合作约束和激励约束的前提下,银行应该对任一创业群体互保小组一视同仁,给予相同的贷款利率.同时,一旦小组成员违约,银行对承担责任的创业者抽贷行为不应该出于惩罚目的.     

An agenda for future research regarding the mental health of young people with care experience

Young people who are currently or were previously in state care have consistently been found to have much higher rates of mental health and neurodevelopmental difficulties than the general youth population. While a number of high-quality reviews highlight what research has been undertaken in relation to the mental health of young people with care experience and the gaps in our knowledge and understanding, there is, until now, no consensus, so far as we aware, as to where our collective research efforts should be directed with this important group. Through a series of UK wide workshops, we undertook a consultative process to identify an agreed research agenda between those with lived experience of being in care (n = 15), practitioners, policy makers and researchers (n = 59), for future research regarding the mental health of young people with care experience, including those who are neurodiverse/have a neurodevelopmental difficulty. This consensus statement identified 21 foci within four broad categories: how we conceptualize mental health; under-studied populations; under-studied topics; and underused methodologies. We hope that those who commission, fund and undertake research will engage in this discussion about the future agenda for research regarding the mental health of young people with care experience.     

The experience of gender dysphoria for pre‐pubescent children and their families: a review of the literature

In recent years, the experience of gender dysphoria has gained public prominence through an explosion of sensationalized interest in the popular media. However, childhood gender dysphoria remains poorly understood and both parents and children often find themselves having to educate professionals around them. This not only creates a sense of disconnect between family and professionals, but also means that social workers can often be unaware of the myriad of competing perspectives that seek to explain gender variance. This review of the literature seeks to provide interested social workers with an overview of gender dysphoria, current research in the field and theoretical paradigms, with a view to promoting understanding and better practice with families in this little understood field.     

Memory's Pillar and the Experience of Sexual Trauma Commentary on Janice Haaken's Pillar of Salt

In Pillar of Salt, Janice Haaken questions the claims of the advocates of recovered memory by exploring memory through a psychoanalytic lens as a process of reconfiguring the past in the light of present needs and desires. Resisting reductive formulations, she examines contemporary stories of abuse and concludes that, whether factual or not, the recovered-memory syndrome that has so starkly emerged in the past 20 years is true to women's experience of oppression within an abusive patriarchal culture. Read within the framework of subjectivity and meaning, recovered memories provide women with dramatic self-representations that give narrative structure to the truths of their lives.     

Increasing Child Serving Professionals’ Awareness and Understanding of the Commercial Sexual Exploitation of Children

ABSTRACT

Child serving professionals need increased understanding of the identification and therapeutic needs of child victims of commercial sexual exploitation. This study evaluated the effectiveness of a training program aimed to increase awareness of commercial sexual exploitation of children (CSEC) among professionals likely to encounter victims in their work. Professionals’ (N = 227) knowledge level was examined prior to the training, immediately thereafter, and in a 6–12 month follow-up. Despite professional position or years of experience, participants had similar levels of CSEC knowledge before the training and all showed a significant improvement in their knowledge after the training. However, follow-up testing on a smaller subsample demonstrated that knowledge gains were not maintained. The analysis of the participants’ responses to how their behavior would change subsequent to the training revealed important themes including: (1) greater ability to identify/assess or recognize CSEC victims, (2) greater understanding and knowledge of CSEC, (3) increased ability to communicate, interact, and engage with CSEC victims, and (4) heightened desire to educate others and raise awareness about CSEC. Results also indicated that participants were very satisfied with the training and found it highly relevant to their work.     

One of the Boys?

This article argues that American media reports of the Jessica Lynch case illustrate some of the ways in which gender has been reordered, policed and disciplined within the United States (and North America more broadly) in the wake of 9/11 and in the context of war. The study of a key gendered representation of the war – and of the way gender interlocks with race, class, nationality and sexuality in these representations – tells us not only about how the war was sold to the American public, but also about the degree to which normative and disciplinary gender roles can be stretched, or not, within domestic society and the ways in which contemporary media portrayals of foreign adventures serve to reinforce these gender norms. Ultimately we argue that media portraits of Jessica Lynch demonstrate how little the simple inclusion of women in the military acts to disrupt sexist systems of power and meaning.     

Michelle Bachelet's Liderazgo Femenino (Feminine Leadership)

Evidence of military involvement in sexual exploitation and aggression against civilians on peacekeeping operations has led many feminists to question the appropriateness of using soldiers to create peace. They argue that the problems stem from a particular form of military masculinity, hegemonic within western militaries, associated with practices of strength, toughness and aggressive heterosexuality. Masculinities, however, are multiple, dynamic and contradictory. As they are constructed in relation to the contexts men find themselves in, involvement in peacekeeping may itself play a role in the construction of alternative military masculinities. Examining autobiographical accounts of soldiers involved in peacekeeping in Bosnia in the 1990s, I argue that there is evidence of an alternative discourse of ‘peacekeeper masculinity’, but question whether it fully challenges the hegemony of the warrior model. I acknowledge that peacekeeper masculinity is also problematic because although it disrupts elements of the traditional linkages between militarism and masculinity, it still relies on a feminized and racialized ‘Other’. Yet, I suggest that this is not the only way in which peacekeeper masculinity can be viewed. It can alternatively be considered part of a ‘regendered military’, which may be a necessary component of successful conflict resolution.     

A Single Man and a Tragic Woman

Depicting the fraught relationship between a gay man and his straight female best friend, Tom Ford's A Single Man (2009) offers a complex, and often contradictory, depiction of its leading female character, Charley. At once glamorous and troubled, stunning and damaged, Charley reproduces a number of problematic stereotypes regarding women, in general, and fag hags, in particular. At the center of these problems is the film's insinuation that Charley has a melancholic attachment to George, her gay male companion. At first glance, A Single Man reproduces Freudian constructs of melancholy as a pathological response to traumatic loss; this essay argues, however, that the film's many ambivalences also offer opportunities for critical consideration of melancholy as a tactical response to heteronormativity.