Male collective identity in the People’s Liberation Army of Nepal

This paper examines how participation in insurgency during conflict impacts notions of collective gender identity among low-level male combatants, using Nepal as a critical case. In addressing the research question, the paper focuses on changes in attitudes toward gender-specific roles and conduct, notions of acceptable behavior within male–female interaction, and perceptions of gender hierarchies. Male low-level combatants are defined in terms of a collective identity and the analysis utilizes the concept of relational comparisons of other identity groups as a tool through which to explore gendered meanings and perceptions of the “masculine self,” “the collective,” and the “gendered other.” Using empirical data from qualitative interviews with former members of the People’s Liberation Army (PLA), relational comparisons are applied to three out-groups: (1) state forces, (2) female PLA members, and (3) the rural population. Contrary to other studies on men and insurgency, this research strives to move beyond a focus only on masculinity and violence, and places particular emphasis on how men engage with a more gender-equal ideology within the movement than exists in society. By presenting fresh insights into this area of study, the paper also discusses normally disregarded possibilities for former combatants as agents for change in post-conflict transformative agendas.     

Self-rated Health in Relation to Rape and Mental Health Disorders in a National Sample of College Women

Abstract

Objective: The purpose of this study was to employ a multivariate approach to examine the correlates of self-rated health in a college sample of women, with particular emphasis on sexual assault history and related mental health outcomes. Participants: A national sample of 2,000 female college students participated in a structured phone interview between January and June 2006. Methods: Interview modules assessed demographics, posttraumatic stress disorder, major depressive episode, substance use, rape experiences, and physical health. Results: Logistic regression analyses showed that poor self-rated health was associated with low income (odds ratio [OR] = 2.70), lifetime posttraumatic stress disorder (OR = 2.47), lifetime major depressive episode (OR = 2.56), past year illicit drug use (OR = 2.48), and multiple rape history (OR = 2.25). Conclusions: These findings highlight the need for university mental health and medical service providers to assess for rape history, and to diagnose and treat related psychiatric problems in order to reduce physical morbidity.     

Triage and Ethics: Social Workers on the Front Line

ABSTRACT

This article highlights the results of an international qualitative study examining the impact of terrorism and other disasters—both human-made and natural—on social work agencies and their labor force. The study was conducted with focus groups of social workers in health care and social service settings. The major research question concerned the impact of disaster—both natural and human-made—on agencies and social work practitioners. Focus was placed on the ethical dissonance experienced by social workers under pressure to prioritize how services and resources are distributed to those in need.     

Attitudes of welfare recipients toward marriage and childbearing

The 1996 Personal Responsibility and Work Opportunities Reconciliation Act (PRWORA) put the need for attitudinal change at the center of efforts to help welfare recipients become economically independent, avoid out-of-wedlock childbearing, and embrace marriage. In this paper, we focus specifically on attitudes, analyzing both differences in values and attitudes between welfare recipients and other women on the cusp of reform, as well as the effects of TANF reforms in two states on the attitudes and behaviors of women subject to the reforms. National data reveal few differences in values and attitudes between welfare recipients and other women once background characteristics are held constant. A majority of both groups believes that prospective parents should marry, but single parents can raise a child as well as married parents. Personal aspirations for marriage and further childbearing also are fairly similar. These similarities may be one reason that the literature has shown TANF to have limited effects on marriage and childbearing. A second set of analyses investigates the degree to which welfare recipients in Delaware and Indiana report that reforms affected their aspirations for marriage and childbearing. Self-reported impacts are greater for fertility than marriage attitudes. Even among those who report their attitudes were affected by reform, recipients appear to have difficulty acting on their marital and childbearing desires, dampening any effects on behavior. These findings reinforce the current sense among researchers and policy makers that more direct reforms are needed to have a substantial effect on marriage and out-of-wedlock childbearing.     

Mixture and mixture–process variable experiments for pharmaceutical applications

Many experiments in research and development in the pharmaceutical industry involve mixture components. These are experiments in which the experimental factors are the ingredients of a mixture and the response variable is a function of the relative proportion of each ingredient, not its absolute amount. Thus the mixture ingredients cannot be varied independently. A common variation of the mixture experiment occurs when there are also one or more process factors that can be varied independently of each other and of the mixture components, leading to a mixture–process variable experiment. We discuss the design and analysis of these types of experiments, using tablet formulation as an example. Our objective is to encourage greater utilization of these techniques in pharmaceutical research and development. Copyright © 2004 John Wiley & Sons Ltd.     

Attributions of Responsibility in a Child Sexual Abuse (CSA) Vignette Among Respondents with CSA Histories: The Role of Abuse Similarity to a Hypothetical Victim

Previous research suggests that similarity to a victim may influence attributions of responsibility in hypothetical child sexual abuse scenarios. One aspect of similarity receiving mixed support in the literature is respondent child sexual abuse history. Using a sample of 1,345 college women, the present study examined child sexual abuse history, similarity to victim, and attributions of responsibility to a hypothetical victim, family member, and perpetrator in a child sexual abuse vignette. Results revealed no group differences in responsibility ratings among respondents with and without child sexual abuse histories. However, among the 133 respondents with child sexual abuse histories, results indicated that similarity to victim moderated the relationship between vignette characteristics, respondent history, and responsibility attributions. Results suggest that similarity to a victim may influence ratings in a self-preserving manner.     

Sexual Minority Women's Gender Identity and Expression: Challenges and Supports

Sexual minority women were divided into four groups to study their gender identities (butch and femme), and gender expression (traditionally gendered and non-traditionally gendered women who do not identify as butch or femme). Experiences of heterosexist events (discrimination, harassment, threats of violence, victimization, negative emotions associated with these events), mental health (self esteem, stress, depression), and supports for a sexual minority identity (social support, outness, internalized homophobia) were examined across these groups. Findings suggested that butch-identified women experienced more heterosexist events than femme women or women with non-traditional gender expressions. There were no differences in mental health variables.     

Jewish epitaphs from Białystok, 1892–1902: embracing the spirit of Dubnow

In the early twentieth century, Polish historian Mejer Ba?aban delivered a most telling condemnation of Jewish epitaphs as “blatantly baroque,” “overloaded with epithets” and difficult to understand. In the late nineteenth century, the maskil Simon Dubnow had delivered a plea to the maskilim (intellectuals) and mithnagdim (traditionalists) of his day to engage in documenting and writing the woefully lacking past history of Yiddish civilisation as a means to unite past history with emerging nationalistic inclinations. Dubnow specified gathering epitaphs as part of this documentation. Despite Dubnow's plea it is Ba?aban's condemnation that has held sway in American and English-speaking European academies and which has not yet been fully reversed in the scholarship of the century since then. In the spirit of Dubnow, the current paper examines the first decade of extant epitaphs from Bagnowka Beth Olam in Bia?ystok, Poland, dating from 1892 to 1902, as an example by which we can move towards establishing the potential that Jewish epitaphs hold as another evidentiary source corroborating or enriching Jewish history. In this first decade of epitaphs from Bagnowka Beth Olam, we will encounter the world of the mithnagdim amidst which the minority of the maskilim are in evidence. Place names bring remembrance of the cities, towns and shtetlekh from which Jews migrated to Bia?ystok. Surnames evoke remembrance of founding families that would continue to build Jewish Bia?ystok in the coming decades. Unexpected historical and biographical details remind the reader of the professions and businesses in which Bia?ystoker Jews engaged and life's circumstances that prompted charitable responses. Subtle words or a unique phrase, intentionally or unintentionally incorporated into the epitaphs, are telling of the realities of the harshness of everyday life at the turn of the twentieth century and telling of what is significant to both individual and collective memory. One singular epitaph serves as a portent of the violence that would soon descend upon Bia?ystok. Through these representative examples we are offered a microcosm of Jewish Bia?ystok from 1892 to 1902, and a glimpse of the changing trends to be revealed in the next five decades as written upon the matzevoth of Bagnowka Beth Olam.