Total Performance Inconsistency and Status Generalization: An Expectation States Formulation*

Past research has documented the fact that status characteristics organize group interaction. Freese and Cohen (1973) specified a condition under which a performance characteristic would eliminate the effect of a differentiating diffuse status characteristic. The present research extends the Freese-Cohen theory to specify a condition under which a differentiating diffuse status characteristic will eliminate the effect of a performance characteristic. Predictions derived from the formulation are (a) in situations where actors are differentiated by a diffuse status characteristic and a totally inconsistent performance characteristic, influence rates will be a function only of diffuse status and (b) it is the strength (0) of a totally inconsistent performance characteristic, rather than the number of traits comprising the characteristic, that determines its effect. These predictions are contrasted with those of other expectation states formulations (i.e., Berger et al., 1977). Laboratory experiments generally support our formulation while providing some disconfirming evidence for the other formulations.     

The influence of mumber and ages of children on residential mobility

Married couples without children are more geographically mobile than those with children, at least through age 45. Among husband-wife couples with children, ages of children exercises a consistent mobility differential; when age of family head is controlled for, families with children under 6 years old only are the most mobile both within and between counties, followed by those with children under 6 and 6–17 years old, and followed in turn by families with children 6–17 years old only. The relationship between number of children and the probability of moving within counties has a reverse J-shape for family heads at each age under 45; after age 45 the relationship assumes a more normal J shape. Number of children is inversely related to the probability of migrating (moving between counties) for husband-wife families in which the husband is under 35; after age 35 the relationship is erratic. The effect of ages of children generally holds for each size of family. Female family heads with children are generally more geographically mobile than male family heads (wife present) at the same age and with the same number and ages of children present.     

Interpersonal Behaviour in Families: Research on the Theoretical Relationship of Two Models*

An integration of theories of family process under a recently formulated unified theory is proposed. Research was conducted testing hypothesized interrelationships between two models subsumed under the unified theory: Satir's model of defended communication and Kantor and Lehr's psychopolitical model of family process. Behavioural ratings from an Australian sample and self-report ratings from an American sample both show the two models to be significantly correlated and structurally consistent with the unified theory.     

Fertility patterns among religious groups in Canada

The U shape that has been traced out by the crude birth rate in the United States and Canada is well known. Falling birth rates reached a low point in the mid-1930’s; the rate rose to a peak in 1947 and remained high through the 1950’s. In terms of cohorts, completed family size was smallest for women born around 1910, whose childbearing was concentrated in the 1930’s. With data from the 1961 census of Canada, trends in cohort marital fertility by religion are examined. The U pattern appears for both Protestants and Jews. For Catholics, a reversal in the downward trend of family size had not appeared by 1961, although the U pattern can be discerned for some subgroups such as Catholics living in big cities and persons of Irish ancestry. In the United States, however, changes in family size for all three religious groups and both whites and nonwhites follow the U pattern. Religious differentials in family size in Canada have been decreasing, but they remain much larger than either religious or color differentials in the United States, which show no decrease. The distinctive features of Catholic fertility in Canada are most pronounced among the regionallyconcentrated French Canadians, suggesting an interplay of religious, regional, and ethnic influences.     

The Origins of Divergent Methodological Stances in Symbolic Interactionism*

Utilizing replies from a selected sample of contributors to the literature of symbolic interactionism, this paper examines the nature and extent of institutional ties among respondents holding similar views as to appropriate methodology in sociology. The specific institutional ties examined are those as: (1) fellow graduate students, (2) teachers and students, and (3) departmental colleagues. The methodological differences between the Chicago and Iowa schools, described in other studies, manifest themselves in the present sample, as do other views not neatly classifiable within either of these schools of symbolic interactionism. The more unconventional the conception of methodology held by a respondent, the more likely is the respondent to have been a fellow graduate student, a departmental colleague, and/or involved in a teacher-student relationship with other symbolic interactionists favoring the same conception. Respondents preferring the more orthodox methodological stances in modern sociology are less likely to have shared in such institutional ties.     

Male Entry into the Labor Force: Estimates of Occupational Rewards and Labor Market Discrimination*

Causal models of initial occupational rewards for black and white males are developed from the responses of first-year workers in the National Longitudinal Surveys of Labor Market Experience. A comparison of the black and white models shows that while blacks have experienced considerable upward mobility, their income and prestige remain far behind their white counterparts. Two explanations for this racial gap are indicated by the data: (1) blacks begin work with lower levels of key background variables, and (2) racial discrimination in the labor market. Our measurement of racial discrimination in labor market entry accounts for only a small proportion of the gap between black and white levels of rewards; and when compared with earlier research, the data indicate a national trend of decreasing racial discrimination in the labor market.     

The continuation of education after marriage among women in the United States: 1970

Data from the 1970 National Fertility Study are used to assess the extent and determinants of post-nuptial education among women in the United States. Over one-fifth of all women have attended high school or college since marriage; over one-third either have returned to school or anticipate returning to an academic institution sometime in the future. This phenomenon is apparently increasing since women married less than five years have already attended school in as great a proportion as women married 15-19 years. Examination of differentials reveals for both blacks and whites that post-nupital education is higher among women who: (1) attended college before marriage, (2) married early, (3) are currently separated or divorced, (4) support egalitarian sex-role attitudes, or (5) whose most recent occupation is in the professional, managerial, or administrative category. Post-nuptial trends in education undoubtedly reflect the much broader social phenomenon of changing sex-role perceptions.     

A Paradox for the “Smooth Ambiguity” Model of Preference

Two Ellsberg‐style thought experiments are described that reflect on the smooth ambiguity decision model developed by Klibanoff, Marinacci, and Mukerji (2005). The first experiment poses difficulties for the model's axiomatic foundations and, as a result, also for its interpretation, particularly for the claim that the model achieves a separation between ambiguity and the attitude toward ambiguity. Given the problematic nature of its foundations, the behavioral content of the model and how it differs from multiple priors, for example, are not clear. The second thought experiment casts some light on these questions.