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61.
K.N. Atkinson 《Long Range Planning》1985,18(3):26-32
The importance of education and training to this country's national performance is increasingly recognized. The introduction of the Youth Training Scheme, offering a year's workbased foundation training to 16- and 17-year-old entrants to the labour market, marks a major advance on Britain's poor record in this field. This article describes the Scheme's aims and mode of operation, traces its long gestation and reviews the progress during its first year. It relates the Scheme to wider national objectives for the development of training and to complementary initiatives in education, and discusses how it might be evaluated. 相似文献
62.
The stalactite plot for the detection of multivariate outliers 总被引:1,自引:0,他引:1
Detection of multiple outliers in multivariate data using Mahalanobis distances requires robust estimates of the means and covariance of the data. We obtain this by sequential construction of an outlier free subset of the data, starting from a small random subset. The stalactite plot provides a cogent summary of suspected outliers as the subset size increases. The dependence on subset size can be virtually removed by a simulation-based normalization. Combined with probability plots and resampling procedures, the stalactite plot, particularly in its normalized form, leads to identification of multivariate outliers, even in the presence of appreciable masking. 相似文献
63.
This paper argues that the existing sociological literature on the learned professions and on scientific occupations has developed in ways that are now theoretically unproductive. One sympton of this dead-end is the failure of sociologists of the professions to include research on scientists in their discussions and vice versa. A second symptom is the lack of attention to the implications of the work of Jamous, Peloille. and Bourdieu in both the sociology of scientists and of professions. The third symptom of the malaise is the failure to generate sociologically plausible explanations for the marginalisation of female entrants to science and the professions. The paper argues that a novel direction for sociological argument can be derived by remedying the three symptoms simultaneously. 相似文献
64.
We construct a mathematical model of aerosol (i.e., droplet-nuclei) transmission of influenza within a household containing one infected and embed it into an epidemic households model in which infecteds occasionally infect someone from another household; in a companion paper, we argue that the contribution from contact transmission is trivial for influenza and the contribution from droplet transmission is likely to be small. Our model predicts that the key infection control measure is the use of N95 respirators, and that the combination of respirators, humidifiers, and ventilation reduces the threshold parameter (which dictates whether or not an epidemic breaks out) by ≈20% if 70% of households comply, and by ≈40% if 70% of households and workplaces comply (≈28% reduction would have been required to control the 1918 pandemic). However, only ≈30% of the benefits in the household are achieved if these interventions are used only after the infected develops symptoms. It is also important for people to sleep in separate bedrooms throughout the pandemic, space permitting. Surgical masks with a device (e.g., nylon hosiery) to reduce face-seal leakage are a reasonable alternative to N95 respirators if the latter are in short supply. 相似文献
65.
Efforts to move sociology beyond the nation state and international relations theory have both been plagued by several limitations and dualisms. Recent research has begun to find ways beyond the problems by turning to Pierre Bourdieu's relational conception of social structure and practice. Yet one specific relational structure forming a key part of the puzzle has been neglected or merely implicitly assumed so far: the space of nation states. After clarifying the structural-constructivist nature of this concept, we aim to specify it by constructing an empirical model of the contemporary space of nation states using a specially compiled dataset and tools of geometric data analysis. The analysis reveals the distribution of powers on the world scene, and more specifically, the uneven possession of two varieties of “meta-capital” understood as capacities to regulate the value and exchangeability of certain capitals and to decree what even defines a legitimate “state”. We argue that the nation state, which is accurately understood as a contingent construct and well-founded fiction from a Bourdieusian viewpoint, should not be excluded when analyzing the expression and reproduction of contemporary global power relations. 相似文献
66.
67.
Class and cuisine in contemporary Britain: the social space,the space of food and their homology 下载免费PDF全文
Thirty‐five years ago Pierre Bourdieu asserted that food preferences, as much as any other element of culture, are distributed within a space of difference more or less homologous with the social space of class positions. Plumbing data on annual spends on all manner of food items, he detected two key oppositions – a taste for the light versus a taste for the heavy on the one hand and a taste for rich foods versus a taste for healthy and exotic foods on the other – and located their generative principles in differences of volume of capital and composition of capital respectively. Deploying a correspondence analysis of similar data using the 2010 Living Costs and Food Survey, supplemented by data from the 2008 British Social Attitudes survey and the 2003 Cultural Capital and Social Exclusion Survey, we seek to examine whether comparable differences in expenditure and preferences are observable in contemporary Britain and, consequently, to illuminate the current structure of the food space and its homology with class. Ultimately, we conclude that Bourdieu's general model is essentially transposable from 1960s France to the UK at the dawn of the 21st century, though we put additional emphasis on the ethical dimension of food consumption, and reflect on the prevalent instances of symbolic violence it underpins. 相似文献
68.
Lucy Draper 《Children & Society》2001,15(1):46-52
The impacts of evaluation exercises on people and services being evaluated are examined, including those that are unintended. Using the example of a parents' centre in central London, the paper asks whether evaluators are measuring the right things, whether the resulting ‘evidence’ is valid, and what effects an evaluation may have on the service. It seeks to identify the features of research and evaluation exercises that are most likely to justify the time spent on data collection by leading to improvements in services for children and families. Copyright © 2001 John Wiley & Sons, Ltd. 相似文献
69.
Lucy Ferguson Sophie Harman 《Development policy review : the journal of the Overseas Development Institute》2015,33(5):653-671
This article conducts a critical analysis of the World Bank's current infrastructure strategy from a feminist perspective, arguing that failures to define gender and set meaningful targets and indicators have meant that gender has not been integrated into the implementation of infrastructure projects. It sets out three limitations to the Bank's approach to gender and infrastructure: lack of awareness of gender in the four sectors that comprise infrastructure; the Bank's narrow approach to gender equality and women's empowerment; and the failure of the Bank to mainstream gender in its current infrastructure strategy. 相似文献
70.
Lucy Bell 《Cultural Studies》2019,33(1):98-121
Scholars across the humanities and social sciences have long sought to theorize waste, and more particularly the relationship between humans – their history, society, culture, art and thought – and their discards. My contention, though, is that these theories, since Mary Douglas’s Purity and Danger (1966) and Thompson’s Rubbish Theory (1979), have been predominantly based in and on global North contexts and, concomitantly, have taken as their axiom the distance between our cultures, lives, experiences and our material rejects. By intersecting existing cultural theories of waste with two important emerging schools of thought – environmental justice and new materialism – I argue that the exclusion or side-lining of places, notably in the global South where countless people live on a day-to-day basis with, on, and off waste, leads to certain imbalances, biases and gaps. Most notably, the livingness and agency of material rejects is often overlooked in theories that oppose humans and other-than-human waste. By way of conclusion, I propose the notion of ‘living waste’ – a more literal and material take on Bauman’s well-known concept ‘wasted lives’ – as a new point of departure for a reconceptualization of waste that might escape the prevailing dualisms and account simultaneously for ‘full-belly’ and ‘empty-belly’ contexts, human (wasted) lives and other-than-human waste materials, and understandings of lived experiences of waste. 相似文献