Aboriginal card gamblers and non-card gamblers: do they differ?

Many Indigenous populations engage in traditional gambling games, but little is known about their contemporary usage or the characteristics of people who participate. This paper presents the first quantitative study of traditional Indigenous Australian card gambling. The aim of this research was to compare Indigenous Australian card gamblers with non-card gamblers in terms of socio-demographic characteristics, gambling behaviour and motivations, gambling cognitions, gambling consequences, substance use while gambling and problem gambling severity. A gambling survey was conducted at Indigenous festivals, in several communities and online. Within a sample of 1001 gamblers, 414 people had gambled on traditional card games in the previous 12 months. Many card gamblers commenced gambling while young, were highly involved in both cards and commercial gambling and gambled because most of their family and friends also gamble. An important difference revealed here is that card gamblers gamble on more forms of commercial gambling than non-card gamblers. Gambling appears as a deep-seated habit in some participants' lives and although the proportion classified as problem gamblers is high in this sample the card gamblers held more realistic cognitions about chances of winning than did the non-card gamblers.     

Does Trust Always Help Gender Role Attitudes? The Role of Individualism and Collectivism

Social trust has a complex interrelationship with attitudes toward gender equality. Social trust has its origins in exchange relationships in preindustrial societies, lowering uncertainty in transactions and easing interpersonal exchanges. The degree to which this trust was extended to opportunities for women in commercial and societal roles, however, differed across cultures. Prior literature finds attitudes toward individualism and collectivism have significant implications for gender equality and patriarchal attitudes. We combine these ideas arguing that the degree to which social trust fosters gender equality depends upon the degrees of individualism and collectivism. Employing World Values Survey data across countries over time, we find that with low levels of individualism, and high degrees of collectivism, higher levels of trust are not effective in reducing the prevalence of gendered patriarchal attitudes—in fact it entrenches them further, worsening gender equality. However, as individualism rises, and collectivism falls, higher levels of trust become effective in reducing the prevalence of patriarchal beliefs. Thus, collectivistic beliefs stand as a barrier to future improvements in women’s equality and economic rights in many societies; preventing social trust from being extended beyond traditional gendered roles.

     

Having it Ally : Popular Television (Post-)Feminism

This article analyzes the impact of the built environment on the narrative development of two contemporary television series, 24 (2001–2010) and Alias (2001–2006). The analysis begins with the primary sets used in 24 and Alias, paying particular attention to the ways that these sets establish the series within the genre of espionage dramas, and to the ways that they establish a particular set of gender relationships. This is followed by an examination of broader spatial concepts, showing how the two series negotiate the gendered boundaries between the domestic sphere and the professional sphere. By highlighting the connections between architecture, space, and gender in these series, this essay will demonstrate how the analysis of on-screen spaces can reveal the ideologies of individual media texts and the genres of which they are a part.     

The Family Tribute in Charitable Bequest Giving

The propensity for charitable bequest giving is much lower than for current charitable giving. Some nonexperimental evidence suggests that this difference may be due to the relatively greater importance of family benefit considerations in charitable bequest giving than in current charitable giving. To test this concept experimentally, the effects of a family–charity conflict reduction message (that is, a reminder of family connections to a cause and an opportunity to make a tribute gift) are measured for both current and bequest giving. For those with family connections to a cause, the message generated increased interest in charitable bequest giving but not in current charitable giving. This result provides experimental support for previous suggestions regarding the special role of family considerations in charitable bequest giving. Managers may profitably consider the use of tribute messages to encourage bequest, but not necessarily current, charitable giving. Such messages were effective at increasing bequest intentions for all organization types and demographic groups tested, especially where the tribute was in honor of an ascendant such as a mother, grandmother, grandfather, or uncle.     

Bet Anywhere,Anytime: An Analysis of Internet Sports Bettors’ Responses to Gambling Promotions During Sports Broadcasts by Problem Gambling Severity

Promotions for online sports betting during televised sports broadcasts are regularly viewed by millions of Australians, raising concerns about their impacts on vulnerable groups including at-risk and problem gamblers. This study examined whether responses to these promotions varied with problem gambling severity amongst 455 Australian Internet sports bettors participating in an online survey. Results indicated that young male Internet sports bettors are especially vulnerable to gambling problems, particularly if they hold positive attitudes to gambling sponsors who embed promotions into sports broadcasts and to the promotional techniques they use and this heightens the risk that alluring messages contribute to excessive gambling. As problem gambling severity increased, so too did recognition that these promotions have impacted negatively on their sports betting behaviour. Because a plethora of sports betting brands and promotions are now heavily integrated into sports coverage, social marketing efforts are needed to offset their persuasive appeal and counter the positive attitudes towards them that appear linked to excessive gambling amongst Internet sports bettors.     

Overt and Relational Aggression Participant Role Behavior: Measurement and Relations With Sociometric Status and Depression

This study is the first to measure participant role behavior across overt and relational forms of aggression. The Overt and Relational Aggression Participant Role Behavior Scales were designed to measure aggression, assisting, reinforcing, defending, victimization, and outsider behavior during acts of peer aggression in an ethnically diverse sample of 609 adolescents (M age = 12 years). The data fit the hypothesized 12‐factor model, and measurement invariance was established across gender. Relational victimization, but not overt victimization, was positively associated with all other relational aggression roles. Each participant role subscale was positively associated with depressive symptoms with the exception of the overt and relational outsider subscales. Future research and intervention efforts should consider overt and relational aggression participant roles, separately.     

En defensa de una aproximación a los conceptos emocionales desde la perspectiva de los prototipos

Resumen

El concepto de emoción emocionado forma parte del vocabulario afectivo del español. Es el participio pasivo del concepto emoción y es muy frecuente en el discurso cotidiano. El presente artículo introduce el concepto emocionado a través de un análisis cualitativo de sus características más importantes, obtenidas a partir de una muestra de hablantes españoles. Los hallazgos demuestran que emocionado designa un estado afectivo con características propias, es decir, los nativos españoles establecen una clara distinción entre estar emocionado y sentir emociones como alegría. Asimismo es juzgado principalmente como un concepto que describe un estado emocional indefinido o inespecífico. Por último, sugerimos que emocionado podría representar un estilo de designación afectivo característico del sur-occidental de Europa.