Integration and Inclusion: Illusion or Progress in Services for Disabled People?

This paper analyses the meanings of "integration" and "inclusion" in the context of disability services to determine the extent to which the latter signals a change in perspective rather than simply a change in terminology. It is argued that integration implies that disabled people need to be integrated into "mainstream" society and that it is they rather than society which is required to change. The policy response which results from this approach may thus be a technical one which focuses on physical integration alone. In contrast, inclusion takes as its starting-point the fact that a just state of affairs is one in which disabled people are included in society and hence the required policy response is a broad one which includes comprehensive civil rights legislation, an analysis of the effects of present and future policy on disabled people and the participation of disabled people in the democratic decision-making process. However, as disabled people are currently excluded from many aspects of society, the potential for an inclusive approach to be dismissed as being too idealistic is noted, and a number of possible barriers to its realization are discussed. It is concluded that whilst such barriers exist they should not, in themselves, provide a reason for inaction as an understanding of the implications of inclusion for policy and practice can provide a useful starting-point from which to bring about change.     

Beliefs and practices resulting in female deaths and fewer females than males in India

A preference for sons and the low status of females are implicated in the preponderance of males over females as reported in each census of India from the first one taken in the 19th century. A number of cultural practices, some of which are quite ancient, are involved in this sexual imbalance, namely, maternal mortality due to unhygienic lying-in and postpartum conditions and practices, female infanticide, female feticide, Sati, murder, dowry murder, and suicide. This discussion is based both on 19th and 20th century sources and on fieldwork conducted in the North Indian village of Shanti Nagar in 1958–59 and 1977–78. These practices are most prominent in Punjab, Uttar Pradesh, Maharashtra, Gujarat, and the Union Territory of Delhi. Initially the British tended to overlook some of them, but in the early 19th century and thereafter the British Raj passed laws to curb, especially, female infanticide and Sati. The modern Government of India has also sought to abolish dowry which would, presumably, put an end to dowry murder. Moreover, the Government has issued three circulars directing that action be taken under the penal code against anyone using a prenatal sex-determination test with the object of abortion—a directive aimed at stopping female feticide. Again with the intent of curbing female feticide, a bill providing for punishment and heavy fines for doctors violating the ban on sex-determination tests has recently been introduced in the state legislature of Maharashtra. Despite these efforts, most of the beliefs and practices here described have proved to be tenacious.     

Infra-humanization: The Wall of Group Differences

Infra-humanizing outgroups involves considering outgroups less human and more animal-like than the ingroup, which is perceived, in essence, as fully human. In this article, the first section presents the theoretical background of infra-humanization and distinguishes it from related concepts, such as dehumanization. The three basic hypotheses of the theory are then presented with a summary of empirical evidence. Social implications follow. Reasons for the pervasiveness of the phenomenon are examined as well as conditions that lead a specific outgroup to be infra-humanized. We also explore the consequences of infra-humanization, such as a lack of forgiveness for the outgroup and the ingroup's justification for past misdeeds against the outgroup, rather than guilt. Policy issues center on ways to combat essentialism, walls of difference between groups, and irrational symbols of superiority. The roles of egalitarian values and of deprovincialized intergroup contact are emphasized.     

An Approach to Assessing the Impacts of Incident-Free Transportation of Radioactive Materials: II. Highway Transportation

Annual radiation doses and risks to the public living near, and traveling on, public highways, and occupational doses are calculated for highway shipments of radioactive materials under accident-free and incident-free conditions (i.e., under normal transportation conditions). The database developed by Sandia National Laboratories is used, and calculations are made using RADTRAN 4.0. This report is one of two reports estimating radiological risk associated with transportation of radioactive materials.     

Parent–Youth Conflict and School Delinquency/Cigarette Use: The Moderating Effects of Gender and Associations with Achievement-Oriented Peers

Hypothesized gender-specific relationships between parent–youth conflict and youth's school delinquency and cigarette use, and the moderating effect of associations with achievement-oriented peers are estimated using information provided by a national sample of high school students (National Education Longitudinal Study [NELS] 1988–1990, N =13,348). Multiple regression analyses yielded results as follows: Conflict with fathers is more related to adolescent sons' school delinquency and cigarette use than adolescent daughters' while conflict with mothers is only predictive of daughters' school delinquency and cigarette use. Further, associations with highly achievement-oriented peers tend to mitigate adverse effect of conflict with the same-sex parent on school delinquency and cigarette use. These results are observed while controlling for putative common antecedent variables.     

Illegitimate pregnancies,abortion, and the relationship with the pre-oedipal mother

There exists a correlation between disturbances in the early mother-daughter relationship and the adolescent's gravitating toward illegitimate pregnancy and abortion. Out-of-wedlock pregnancies may be an expression of opposing urges to separate from the mother while longing to remain very close. Abortion, the ultimate rejection of the fetus, may express hatred of the mother as well as its corollary hatred for a self that has remained merged with a hated or ambivalently regarded mother. In the clinical material it became clear that the most meaningful steps within the treatment were catalyzed by reenactments of the mother-daughter relationship and that interpretation of transference and countertransference tended to be the crucial element in the work. Movement toward more self-acceptance was paralleled by a more benign stance toward the therapist, the mother, and the daughter.This article was completed in partial fulfillment of the requirements for a certificate in the Post-Master's Program in Advanced Clinical Social Work at Hunter College School of Social Work. The author thanks Dr. Lucille Spira for her help in writing this article. Ms. Grill is a psychiatric social worker New York Psychiatric Institute in private practice.     

Delivery Pain and the Development of Mother—Infant Interaction

This study examined delivery pain as a possible risk factor for the development of mother‐infant interaction. Eighty‐one mothers completed the Pain Catastrophizing Scale, the State‐Trait Anxiety Inventory, and the Edinburgh Postnatal Depression Scale. A retrospective evaluation of labor pain was performed using the Visual Analog Scale at 2 days postpartum. Six weeks after birth the mothers were visited at home, completed measures of anxiety and depression, and were observed during a free play session with the infant. The mother's tendency to catastrophize pain predicted lower levels of mother‐infant reciprocity at 6 weeks, controlling for maternal age, education, parity, epidural analgesia, pain perception, anxiety, and depression. Trait anxiety was related to lower maternal sensitivity. The mother's tendency to catastrophize pain was discussed in relation to the personality trait of exaggerated emotional perception of pain and its potential interference with the formation of the mother‐infant relationship.     

The Effects of Marital Conflict and Marital Disruption on Depressive Affect: A Comparison Between Women In and Out of Poverty*

Objectives. We examine the independent and interactive effects of marital conflict and marital disruption on women's depressive affect and how these effects vary by family's poverty status. Methods. We use the OLS regression and data from the National Longitudinal Survey of Youth to test the hypothesized relationships. Results. The results showed that marital conflict and marital disruption each predicts subsequent depression after controlling for the initial level of depression and other antecedent variables. The effect of marital conflict on depression is stronger among women in poverty than those out of poverty. Furthermore, among women in poverty, marital conflict followed by marital breakup is related to a heightened level of depression, whereas among women financially better off, there is a reduction in the level of depressive affect. Conclusions. These findings point to the importance of a family's economic condition and its impact on the interrelationships among marital processes and women's psychological health.