Neurophysiology and freedom of the will

In the first two sections of the paper, some basic terminological distinctions regarding freedom of the will as a philosophical problem are expounded and discussed. On this basis, the third section focuses on the examination of two neurophysiological experiments (one by Benjamin Libet and one by William Grey Walter), which in recent times are often interpreted as providing an empirical vindication of determinism and, accordingly, a refutation of positions maintaining freedom of the will. It will be argued that both experiments fall short in this respect, and that in general—for methodical reasons—the prospects of ever deciding the dispute about freedom of the will through empirical research are rather poor.

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Zusammenfassung  In den ersten beiden Teilen dieses Beitrags werden einige grundlegende terminologische Unterscheidungen bezüglich Willensfreiheit als philosophisches Problem erläutert und diskutiert. Auf dieser Grundlage befasst sich der dritte Teil mit der Untersuchung zweier neurophysiologischer Experimente (eines von Benjamin Libet, das andere von William Grey Walter), die in jüngerer Zeit gern als empirische Bestätigung des Determinismus und damit als Widerlegung von Positionen interpretiert werden, die eine Freiheit des Willens behaupten. Wir argumentieren, dass beide Experimente in dieser Hinsicht mangelhaft sind und dass allgemein die Aussichten, den Disput über Willensfreiheit durch empirische Forschung zu lösen, aus methodischen Gründen eher gering sind.

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Résumé  Les deux premières sections de larticle exposent et discutent certaines distinctions terminologiques concernant le « libre arbitre » en tant que problème philosophique. Sur cette base, la troisième section se concentre sur lexamen de deux expériences neurophysiologiques (lune par Benjamin Libet et lautre par William Grey Walter), souvent interprétées ces derniers temps comme fournissant une justification au déterminisme et, par conséquent, une réfutation des positions affirmant la liberté de la volonté. Largumentation fait ressortir que les deux expériences ne parviennent pas à leur but à cet égard et que de façon générale, pour des raisons méthodologiques, les perspectives de trancher la question du libre arbitre par la recherche empirique sont plutôt mauvaises.

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Council of Europe regulations relevant to intervening in psychic capacities

The paper highlights the need to clarify the definition of psychic capacities and the difficulty in distinguishing between improved capacity and improved functioning. Before considering whether it is legally permissible to undertake an intervention on psychic capacities, and if so under what conditions, it is necessary to consider whether such an intervention is ethically appropriate. If the intervention is ethically appropriate, whether it is legally permissible according to the instruments of the Council of Europe will depend on the persons status (for example, whether the person is an adult or a child, or able or not able to give consent), the type of intervention proposed, and in certain cases the type of material used in the intervention. The paper discusses the regulations that are relevant to these different situations.

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Zusammenfassung  Dieser Beitrag unterstreicht die Notwendigkeit, die Definition des Begriffs psychische Fähigkeiten zu klären, und die Schwierigkeit, zwischen verbesserten Fähigkeiten und verbesserter Funktion zu unterscheiden. Bevor wir erörtern, ob ein Eingriff in psychische Fähigkeiten rechtlich zulässig ist und, wenn ja, unter welchen Bedingungen, müssen wir überlegen, ob eine solche Intervention ethisch angemessen ist. Wenn das der Fall ist, hängt die rechtliche Zulässigkeit, entsprechend den Instrumenten des Europäischen Rates, vom Status der betroffenen Person ab (zum Beispiel, ob es sich um einen Erwachsen oder ein Kind handelt), von der Art des Eingriffs, der zur Debatte steht, und in bestimmten Fällen dem Material, das bei diesem Eingriff benutzt wird. Der Beitrag behandelt die Vorschriften, die in diesen unterschiedlichen Situationen zum Tragen kommen.

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Résumé  Cet article met en lumière le besoin de clarifier la définition des « capacités psychiques » et la difficulté à faire la différence entre capacité améliorée et fonctionnement amélioré. Avant de décider sil est légalement licite dintervenir sur les capacités psychiques, et si oui, dans quelles conditions, il est nécessaire de se demander si une telle intervention est justifiée du point de vue éthique. La question de savoir si une intervention est appropriée du point de vue éthique et si elle est légalement licite en vertu des instruments du Conseil de lEurope, dépend du statut de la personne (si la personne est un adulte ou un enfant, si elle est capable ou non de donner son consentement, etc.), du type dintervention envisagé, et dans certains cas du type de matériel utilisé pour lintervention. Larticle examine les réglementations qui sappliquent à ces différentes situations.

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All opinions expressed in this paper are solely those of the author.

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Achtsamkeit lernen im Offenen Dialog

Dialogue in the sense of David Bohm invites individuals and groups to consider together their ways of thinking and learning. By exploring mental models, which usually hinder reaching deeper agreement, this kind of dialogue opens new grounds and is, at the latest, since Peter Senge’;s management-bestseller “The fifth discipline” (1990), considered to be a basic process for team learning in groups and organisations. The article refers to university projects on ‘open dialogue’ with students at the universities of Oldenburg and Bochum between 2001–2003. Characteristics of “open dialogue” are represented as ways of attentiveness learning. Students practical reports are used to work out recommendations based upon “open dialogue” for the development of central deep ecology and human competences.     

Anmerkungen zum Thema Nachfolge und Organisationswandel

I personally understand succession processes as an interface of organization evolutions. The way in which these are settled indicates the development direction of the organization as a conservative or a progressive one. The following will discuss organization changes regarding fluidity and virtuality.The limits of such an organization are more and more psychological, the management personality has a big influence regarding the chances related to changes.In how far, at the leadership level, the deviation readiness can be established through arranged successors, essentially determines the organization’s chance to adjust to changing environmental conditions.     

Besser entscheiden im Team — aber wie?

Investment committees of banks, pension funds or investment clubs meet regularly. The members decide together about the allocation and the timing of their own assets or their customers assets. This article will point out some pitfalls and chances that are typical in this decision making process. Especial focus is set on financial psychological aspects with regards to information processing and decision making processes. At the end of the article the author will indicate a sustainable way to improve the quality of team decisions.     

Können Organisationen nicht lernen? Facetten organisationaler Lernkulturen

Recently, the concept of ‘learning culture’ has entered the discussion on learning organizations and organizational learning, especially in the German speaking countries. Most of the academics, but also practitioners seem to use the term ‘learning culture’ in a particular sense as nurturing a self-directed, on-the-job learning of all employees. An implicit, often neglected assumption of this conception is that organizations can be divided into those who have a learning culture and those who do not. Although this idea of a dichotomy is also found in the discussion on learning organizations, it can be called into question. Past research has shown that (organizational) learning is a multifaceted phenomenon. Different organizations engage in very diverse kinds of learning due to the fact that they are facing varying environmental conditions. This brings us to doubt the idea of a ?one-best-way“ learning culture. Following the basic question, who learns what, how, when and why, the article presents a set of distinguishing attributes to distinguish between different types of learning cultures. Finally, yet unanswered questions and paths for future research are discussed.