继承优良道德传统 加强家庭美德建设

家庭美德对于培养人的健全人格和高尚品德有着最为贴近和深远的影响。加强社会主义家庭美德建设，一方面要从中国传统家庭美德中吸收养分，对传统道德规范进行批判地继承，另一方面要根据现实生活中的实际情况和社会发展的需要，给传统家庭美德注入新的内容，提出适应时代要求的新的伦理思想和道德规范，以利于人们整体素质的提高和建立民主、平等、和谐、幸福的文明家庭，进而推动社会的进步和发展。     

近、现代新疆民族文化与教育关系

本文通过对近、现代新疆文化转型及新疆民族文化价值取向的分析,来理解教育的文化传递功能及其文化的选择功能.     

松下“画王”29英寸彩色电视机电源电路分析

本文对松下“画王”29英寸彩色电视机的电源电路进行了分析。     

陈独秀为何不出席国民党"一大"?

陈独秀对国共合作始终抱有怀疑与排斥态度,虽然加入国民党,但对国民党的批评未曾停止.这些批评引起了孙中山及其他一些国民党员对陈独秀本人的强烈抵制,也一度造成两党关系紧张.加之1923年下半年,积极促进国共合作的马林被调回苏俄,魏金斯基来华对马林的政策"纠偏".这些因素综合作用的结果,使得陈独秀没有出席国民党第一次全国代表大会.     

形态、问题与思潮:20世纪中国哲学研究的方法论思考

本文着重从方法论上对20世纪中国哲学的形态、问题与思潮进行了探讨与思考,指出20世纪中国哲学是中国哲学的现代形态的发生发展过程,这一过程包括了不同层次的哲学问题,环绕这些问题形成了不同层面的哲学思潮及其互动。以问题为中心,以思潮为线索,可以较好地把握20世纪中国哲学之网,深入展开20世纪中国哲学的研究。     

形象权的性质与保护范围

形象权是自然人对由自身的一个或多个具有人格利益要素的可识别标性识的综合构成所享有利益的权利,对其权利客体的商业化利用可以带来直接的商业利益。通过对自然人形象权的保护进而对自然人人格尊严进行保护的同时,会影响到自然人对其形象的商业利用所产生的财产性利益。从形象权的性质而言,它应该是一种具体人格权而非财产权。对形象权的保护,从根本上讲是对自然人人格尊严的保护而非对财产权的保护。     

怎样选戴太阳镜

炎炎烈日下戴上一副太阳镜,可以使眼睛的视力得到保护,但是如果选择和使用不当,反而对身体有害。 选购太阳镜,首先应该检查镜片质量。可将太阳镜拿到距眼前约45厘米处,透过眼镜观察您周围的任何水平线和垂直线,比如窗户框、门框等,再将眼镜摘下、     

“素描大师”与“丹青妙手”——评冰心散文的图画美

冰心一生著有许多优美的散文。早期的散文集有《寄小读者》、《往事》等 ;后期又出版散文集《樱花赞》、《小橘灯》、《再寄小读者》等等。早期的作品大都歌颂母爱与童真 ,赞美自然 ,文笔清丽、意蕴隽永 ;后期的内容大都歌颂祖国的社会主义建设和各国人民的友谊 ,洋溢着乐观主义精神 ,保持着她特有的清新、秀雅、柔婉、简约的艺术风格。本文仅从冰心散文的图画美的艺术角度作一点粗浅的探讨。一、“慈母娇儿图”深蕴含蓄美冰心散文素有千字文的美称 ,短小精致 ,但其作品力求言简意丰 ,常以最简练的白描手法 ,不加任何色彩 ,用单纯的底线勾画…     

职业院校就业市场的培育与运作

得益于国家政策导向作用以及职业院校人才培养方面所做出的努力,职业院校毕业生愈来愈受到社会的认可,就业率逐年提高。但在毕业生就业机制的系统化、市场化方面仍存在许多不足。市场经济条件下,实现职业院校毕业生的充分就业,一方面强调国家就业市场机制的建立与完善,另一方面更强调职业院校自身迅速转变观念,主动运用市场机制,有效培育和运作就业市场。     

汉语谚语语义性质及其关系研究

As the oldest and most frequently used conventional expressions,Chinese proverbs usually represent the way of thinking of the Chinese people.Metaphors,one typical type of Chinese proverbs,try to establish a relation of equality between two relatively dissimilar entities, such as time and money.The ability to understand and to use figurative language is related to one's social competence and professional achievement.In order to reveal the mechanism of proverb processing,the current study takes a close look at the nature of semantic properties and their inter-relationships in Chinese proverbs.522 Chinese sentential proverbs(the two clauses of the proverb are of the same syntax,e.g.,“人活脸,树活皮”)were presented to 360 university students.They were asked to rate the familiarity(1 for least familiar, 7 for most familiar), predictability(1 for least predictable, 7 for most predictable),agreement(1 for least matched between the two clauses,7 for most matched between the two clauses),degree of being understandable(1 for least understandable,7 for most understandable),and imaginability(1 for least imaginable,7 for most imaginable)based on a 7-point Likert Scale,as well as age of acquisition(AOA).Correlation and regression analysis were conducted based on these ratings. The results show a significant positive correlation between familiarity and each of the rest semantic properties,which are consistent with the findings of the previous work.A significant negative correlation between age of acquisition and each of the rest semantic properties is also observed in the current study.However,no significant correlation is found between familiarity and degree of being understandable,which might be due to the low rating of familiarity and the wide dispersity.In order to further reveal the inter-relationships of semantic properties, hierarchical regression analyses are carried out and show that familiarity,imaginabiltity,agreement,and age of acquisition significantly predict the degree of being understandable,while familiarity and age of acquisition significantly predict the predictability of proverbs. Our results demonstrate that familiarity and age of acquisition are two important factors which influence our understanding of Chinese proverbs. In addition, the semantic consistency between two clauses of a Chinese sentential proverb and degree of imagination also play an important role in understanding idiomatic strings.Imaginability is related to the theory of″Dual Coding,″which argues that visual and verbal information are processed differently and along distinct channels in the human mind, creating separate representations for information processed in each channel.The mental codes corresponding to these representations are used to organize incoming information that can be acted upon,stored,and retrieved for subsequent use.Both visual and verbal codes can be used when recalling information.The ability to code a stimulus in two different ways increases the chance of remembering that item compared to if the stimulus is only coded one way.Our results suggest that the processing of a Chinese proverb partially relies on the accessibility to visual code of a proverb which is primarily affected by culture. Therefore, Chinese culture could influence the understanding of Chinese proverbs. Specifically,in the creating process,a number of concrete concepts are used to express the abstract inter-relationships through their similarity,e.g.,the relationship between a person(人)and his/her reputation(脸)is similar to that between a tree(树)and its bark(皮).In other words,the reputation of a person is as important as the bark of a tree.In order to successfully understand the Chinese proverbs,it is important to learn about the deeper meanings of″face″and″reputation″in Chinese culture.That explains why the comprehension of a proverb is significantly associated with one's culture understanding.Based on the current study,more studies should be conducted with a focus on the understanding process of proverbs,which will help reveal the mental mechanism of Chinese and preserving Chinese culture.