Urbanization of Muslim Community in India—A Metaphor for Development? Evidences from States of West Bengal and Kerala

Historically, the religious affiliation of urbanization in India has always rendered a relative advantage for Muslim Community. During 2000–2011, in situ urbanization process has strengthened this popular belief. This trend is more pronounced in the states of Kerala and West Bengal, perhaps due to the colossal escalation of new Census Towns (CTs). This present study is an endeavour to understand whether recent upsurge of urbanization among Muslims in India can be linked with “development” in these two states based on availabilities of Basic Urban Infrastructures (BUIs), principally in the new CTs. This has been done by employing an “availability index” of infrastructures by obtaining data from Village Directory of West Bengal and Kerala, Census of India. The BUIs include educational and health institutions, bus and railway services and drinking water facility. Most importantly, where these amenities were absent in 2001, the distance travelled by the inhabitants, to get access to these services has also been examined here. The study concludes through extending the debate on whether an increase in the number of population, particularly of Muslim community, in urban areas can be taken as a true signature of development or not.     

On compounded geometric distributions and their applications

Here, we introduce two-parameter compounded geometric distributions with monotone failure rates. These distributions are derived by compounding geometric distribution and zero-truncated Poisson distribution. Some statistical and reliability properties of the distributions are investigated. Parameters of the proposed distributions are estimated by the maximum likelihood method as well as through the minimum distance method of estimation. Performance of the estimates by both the methods of estimation is compared based on Monte Carlo simulations. An illustration with Air Crash casualties demonstrates that the distributions can be considered as a suitable model under several real situations.     

Sojourn time in an M/M/1 processor sharing queue with permanent customers

We explicitly compute the sojourn time distribution of an arbitrary customer in an M/M/1 processor sharing (PS) queue with permanent customers. We notably exhibit the orthogonal structure associated with this queuing system and we show how sieved Pollaczek polynomials and their associated orthogonality measure can be used to obtain an explicit representation for the complementary cumulative distribution function of the sojourn time of a customer. This explicit formula subsequently allows us to compute the two first moments of this random variable and to study the asymptotic behavior of its distribution. The most salient result is that the decay rate depends on the load of the system and the number K of permanent customers. When the load is above a certain threshold depending on K, the decay rate is identical to that of a regular M/M/1 PS queue.     

Age Misstatement for Young Children in Rural Bangladesh

Age data for 3,393 children, six years of age and under, in rural Bangladesh are analyzed for the level and pattern of age misstatement. Random error, age heaping at whole years, and preferences for particular ages are found in the data. Variation in age reporting is discovered to increase monotonically with age. Systematic errors in age misstatement display modest overstatement for the first four years of life and more pronounced understatement for ages 4, 5, and 6. Age misstatement is examined for its effect on one indicator often used in nutritional surveillance—weight-for-age of children. The impact of the various types of age misstatement (a) increases the difficulty of interpreting weight-for-age and (b) obscures accurate understanding of malnutrition in Bangladeshi children.     

‘Repertoires of Contention’ in Movements Against Hydropower Projects in India

Applying Charles Tilly's notion of ‘repertoires of contention’, this paper discusses strategies and modes of protest carried out by the movements against hydropower projects in India. It compares the Narmada Bachao Andolan (NBA; Save Narmada Movement) in Madhya Pradesh and the Shramik Mukthi Dal (SMD; Labour Liberation Party) led mobilisations against hydropower projects in Maharashtra. It explains the more dramatic repertoires deployed by NBA as opposed to moderate and pragmatic movement repertoires of SMD. The paper concludes that the differences in ideology, organisation and cultural–historical legacy of the two organisations, as well as their different modes of interaction with the state, are the causes behind different contentious repertoires deployed by them, which resulted in different trajectories and outcomes.     

A Kaupapa Māori,culturally progressive,narrative review of literature on sport,ethnicity and inclusion

ABSTRACT

This Kaupapa Māori narrative review identifies themes in literature concerning sport, ethnicity and inclusion, from an indigenous ‘culturally progressive’ perspective. Scholars suggest that sport influences national identity and in Aotearoa/New Zealand, rugby is a rich site for examining such connections. Inclusiveness within sport is an expressed desire, although the academic scrutiny on this is limited. This study identifies and examines themes within literature (2008–2017), using a ‘Ngā Poutama Whetū’ culturally progressive review process, contributing nuanced understandings from the content. Results suggest that racist othering, representations and practices of ethnic minority exclusion are a reality in sport, although, locally, at least, the ‘cultural climate’ in sport strives for greater ethnic inclusivity. Conclusions suggest that current research in this domain is largely theoretical, insofar as challenges to organisations, power and privilege. However, future research should explore participants’ lived experiences at the intersections of ethnicity and inclusion in sport.     

The effect of divorce on child survival in a rural area of Bangladesh

The data for this study come from Matlab, a rural area of Bangladesh, where a continuous registration of demographic events has been maintained by the International Centre for Diarrhoeal Disease Research, Bangladesh since 1966. A total of 11,951 first marriages of Muslims that took place in the area between 1975 and 1987 were followed until the end of 1989, to examine the relationship between parental marriage breakdown and survival of first live-born children. The impact of divorce on survival of children during infancy and childhood was examined, using hazard analysis. Other independent variables included age of mother at birth, and mother's education, year of birth, sex of children, and residence at the time of childbirth. It is shown that the net odds of death among children of divorced mothers in infancy and childhood were respectively 3.2 and 1.4 times higher than those of mothers whose marriages continued. The paper also discussed the possible mechanisms which link divorce and child survival.     

The effect of child mortality experience on subsequent fertility: in Pakistan and Bangladesh

Summary This paper presents an empirical analysis of the effects, behavioural and biological, of child mortality experience on subsequent fertility in two South Asian Islamic nations. Data for the investigation came from retrospective pregnancy histories of 2,910 currently married women interviewed in the Pakistan National Impact Survey (1968-69) and from longitudinal vital registration data (1966-2070) of 5,236 women residing in a rural area of Bangladesh collected by the Cholera Research Laboratory. The aim of this study was to assess the importance of the child-replacement motivational response to child death experience after biological effects have been controlled adequately. A common approach employed previously has been to examine cumulative fertility according to child death experience. In Pakistan and Bangladesh, a consistently positive relationship was demonstrated between the number of children ever born and the number of child deaths. This method, however, did not exclude the inverse relationship, the influence of fertility on mortality, nor did it dissect out behavioural from biological effects. Utilizing a measure of subsequent fertility, live-birth-to-live-birth intervals, the study further illustrated another common pitfall. Since the risk of infant death, which leads to shorter birth intervals, is associated with the mother's reproductive history, women with child mortality experience are more likely to experience shorter intervals because of the biological effect of subsequent infant death. Behavioural influences may, therefore, be observed by considering only those birth intervals in which the first-born child survives to the end of the interval. With these limitations controlled, very few, if any, behavioural influences were noted in the Pakistan and Bangladesh data. Median birth intervals in Pakistan varied between 35-43 and 41-42 months, increasing with parity. Within each parity group, no consistent difference was observed between women with and without previous child loss. In Bangladesh, the median birth interval for all women with a surviving infant was 37-2 months. This was shortened to 24-31 months by an infant death. When intervals with infant deaths were excluded, little or no behavioural influence was detected among women of the same parity, but with varying levels of previous child loss. Even without behavioural effects, elimination of infant mortality in Bangladesh would reduce fertility by prolonging the average period of post-partum sterility. In the Bangladesh setting, however, the size of the effect was only about four per cent. This modest effect, more-over, was counterbalanced by an overall increase of net reproduction by seven per cent due to better survivorship of infants.     

The socio-cultural context of child marriage in a Bangladeshi village

This article focuses on the reasons for child marriage in a Bangladeshi village. Although the mean age of marriage for women in Bangladesh is currently 20.2, nearly half of all girls are married before the age of 18. In Bangladesh, female sexuality is controlled through early marriage and the custom of purdah , which limits the social interactions between men and women. The methodology of this research was participant observation, supplemented by questionnaires, discussions, interviews and the construction of case studies. The study was conducted in a village in Bangladesh, and looked at why the rural people of Bangladesh marry off their daughters at an early age, whether they think that they will profit from it, and how. Cost-benefit analysis in exchange theory provides the theoretical framework. This study finds that child marriage occurs as a result of the profit-making motive of the people of Bangladesh, despite the huge costs to the individuals involved, the local community and society as a whole.     

Poverty, Social Exclusion and the Politics of Disability: Care as a Social Good and the Expenditure of Social Capital in Chuadanga, Bangladesh

People labelled with disabilities in Chuadanga, Bangladesh, are denied equitable access to social networks and formal services. In terms both of funding future formal service programmes and of designing community‐based outreach programmes, this lack of access is not a simple reflection of one's impairment but a facet of the social exclusion and stigma that is culturally ascribed to disability in Chuadanga. We utilize a social model to focus on the cultural processes initiated by the onset of illness or impairment. Our participants are drawn from four types of diagnosed disability: blindness, orthopaedic impairment, hearing impairment and mental disorder. Although this inquiry is in line with Daly's focus on how future spending on formal services to promote care and equity in Europe can be helped by searching out information that is often ignored, the particular focus of this study is Chuadanga and the research questions incorporate a disability studies perspective. The authors consider care as a social good and an expenditure of social capital, in reviewing findings from a recent empirical study of disability and employment in the Bangladesh district of Chuadanga. Regardless of disability, poverty can be a morally and socially devastating ordeal. However, the authors conclude that the added loss of social solidarity and equitable access, due to the social exclusion and stigma of disability for the families concerned, make it statistically far less likely that they will access formal services or be able to escape poverty.