The dynamics and differentials of fertility in the USSR (survey results)

The results of a fertility survey carried out in the USSR in 1978 are presented. The survey included 33,076 women aged 18 to 59. Data are included on fertility rates by region and Union Republic and by urban or rural area, and on expected fertility of women aged 18 to 44. Changes in actual and desired fertility over time are compared for five-year periods from 1945 to 1978. Differences in fertility are analyzed by type of settlement, educational status, and nationality.     

Parental survival data: Some results of the application of Ledermann's model life tables

Summary Ledermann's one- and two-parameter model life tables are used in order to summarize and compare adult mortality estimates derived from parental survival data, and also to link parental survival with child survival data. The Ledermann models provide an alternative to the logit model used by Brass and Hill. Examination of life tables derived from actual child and adult mortality estimates reveals that although the two types of models yield similar overall levels of mortality, they show marked differences in the estimated patterns by sex and age. It has not been possible to disentangle completely how much of this divergence is due to the models themselves and how much to inadequacies in the data available. Finally, we question whether it is always wise to establish a full life table from child and adult mortality estimates when these are based on data which refer to different periods of exposure to the risk of dying, without allowance for possible distortions resulting from mortality change.     

集体记忆与民族认同——以新疆青河县哈萨克族克烈部分支阿巴克克烈部落为例

基于集体记忆所形成的共同祖先观念是强化民族认同的重要因素之一,它象征着族群社会结构的永久连续性。通过共同祖先意识把民族不同支派成员连接在一起,促使成员对本民族产生归属感和凝聚感,并借此不断强化民族认同,使其社会得以延续。本文以新疆青河县哈萨克族阿巴克克烈部落成员的集体记忆为例,结合相关文史资料,从共同祖先追溯、氏族部落社会组织传承记忆等视角探讨了哈萨克族基于集体记忆的社会延续与民族认同之关系。     

文与悟：“良知即是易”的意本论解读

王阳明易学思想文本内容不多,目前学界已有论文对文本的运用重复率较高。鉴于有学者指出笔者1998年的论文没有把“良知即是易”加以深入的哲学分析,所以此文从意本论的角度,从“文”（文本）与“悟”（境界）两方面深入研讨“良知”与“易”的关系。本文基于《周易明意》意哲学的角度研讨阳明易学相关材料,力图穿透学界之前对阳明易学的文本诠释,并借助《周易明意》意本论哲学境界来领“悟”阳明易学材料与其心学哲学的内在关系,从而从意本论角度深入剖析和建构阳明心学“良知”与其易学哲学的关系。总之,本文从意本论哲学的角度,围绕文本与境界之间的张力,继承和发展学界之前从体用论角度研讨“良知”与“易”的既有成果,深入分析与阐释阳明“良知”与其易学哲学思想。以此为例,本文试图从“中国哲学”理论的角度推动“中国哲学史”相关问题研究。     

Widowhood,family size,and post-reproductive Mortality: a comparative Analysis of three populations in Nineteenth-Century Europe

Researchers from a number of disciplines have offered competing theories about the effects oJ childbearing on parents 'postreproductive longevity. The "disposable soma theory" argues that investments in somatic maintenance increase longevity but reduce childbearing. "Maternal depletion" models suggest that the rigors of childrearing increase mortality in later years. Other researchers consider continued childbearing a sign of healthy aging and a predictor of future longevity. Empirical studies have produced inconsistent and contradictory results. Our focus is on the experience of widowhood, which has been ignored in previous studies. We hypothesize that the death of a spouse is a stressful event with long-term consequences for health, especially for women with small children. Data are drawn from historical sources in Sweden, Belgium, and the Netherlands from 1766 to 1980. Postreproductive mortality was highest among young widows with larger families in all three samples. Age at last birth had little or no effect. We conclude that raising children under adverse circumstances can have long-lasting, harmful effects on a mother's health.     

Rumour of angels and heavenly midwives: anthropology of transpersonal events and childbirth

Some contemporary women can experience non-ordinary states of consciousness when childbearing. The purpose of this paper is to bring a ‘transpersonal’ frame to these non-ordinary states of consciousness (hereafter: NOSC). Transpersonal psychology is an interdisciplinary movement in Western science that studies ‘religious’, ‘peak’ or ‘healing’ experiences in different cultures and social contexts. Between 2001 and 2006 in Auckland, New Zealand, while engaged in anthropological fieldwork, I collected stories from mothers, fathers, and midwives who had participated in transpersonal events during childbirth.I will compare the local women's NOSC with ethnographic accounts of spirit-possession and its relationship to indigenous midwifery then revisit and reconstruct the witch-hunts of Medieval Europe from this perspective. Midwives are encouraged to learn to identify and support women's NOSC during labour and birth as many women find strength and wisdom by passing through these states in labour. The subject is also critical to men, whether they are present with women and birth as fathers or health professionals. The hoped for result of this inquiry is to revalorise NOSC among birth-giving mothers, and to educate birth attendants in this field.     

Older women's fears of violence: the need for interventions that enable active ageing

Women's fear of violence can impact negatively on their active participation in life. An ageing survey conducted with 2,620 Australian respondents aged 50 to 90 years examined aspects of work, learning, social, spiritual and emotional status, health, vision, home, life events, demographics, and asked an open-ended question about what being actively engaged in life meant. Ordinal regression was carried out on two dependent variables: wanting and needing to learn to discourage violence. Analyses found that as women's age increased, those on lower incomes were more likely than others to say they needed to learn how to discourage violence against them. This paper investigates the variables associated with the findings-transport, finances, news media, home safety, and reduced social interactions. Results highlight the importance of understanding women's fear in the context of personal and social issues, and the need to provide learning opportunities to improve safety and social engagement.     

是分析社会还是改造社会——哈贝马斯与卢曼之争

哈贝马斯与卢曼在 1971年的理论之争是德国学生运动的最后一次理论争论 ,它对整个一代人和德国社会科学界有重大影响。1.争论的出发点哈贝马斯和卢曼在 1971年时都知道 ,必须突破社会学理论和方法的长期停滞状态和不充分性。他们同时也知道这种突破面临一个困难 ,就是必须分析一个比过去更加复杂和更加无法一目了然的社会。哈贝马斯认为“批判理论”已经提供了分析这种社会的理论和方法 ,霍克海姆和阿多尔诺的《启蒙辩证法》(1974)就是“现代社会辩证发展理论”。他未能采纳在北美 (特别由帕森斯 )得到发展的系统论。卢曼 (NiclasL uhmann1…     

世界保险业

世界保险业市场的保险费已连续几年超过 2 0 0 0 0亿美元 ,1997年还曾达到 2 12 90亿美元 ,较之 1996年实际增长 4.5 %。投向人寿保险较之财产保险的增幅大 ,如 1991年 ,人寿保险的比例为 5 3% ,6年以后该比例增至 5 8%。财产保险增长缓慢 (1997年实际只为0 .2 % ) ,因而使其所占比例下降的关键原因是最主要市场的剧烈竞争和过度设备能力。在日本、北美和西欧 ,该项价目不可能脱离业务规模的相应增大 ,由于受经济增长率的限制 ,致使这些地区收入量降低。相反 ,东欧、拉美和东南亚因业务规模扩大而使利润增加。从每个国家看 ,1997年保险收入…