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101.
College students may engage in risky sexual behaviors, such as inconsistent condom use, which increase their risk of sexually transmitted infections. This study examined the association between six condom influence strategies (CIS) and reported condom use among a diverse group of college students. Differences in CIS and condom use were examined by gender, race or ethnicity, and relationship status (casual, monogamous, or no current relationship). The study also used a cluster analysis to investigate how the CIS were used relative to one another, and how patterns of CIS use were related to condom use. Results showed interesting differences in CIS use by gender, race or ethnicity, and relationship status. Four patterns of CIS usage emerged, and results suggested that using all CIS frequently and using more assertive CIS may be particularly important for increased condom use. Men reported more condom use than women overall, but results indicated that using CIS were especially vital for increasing condom use for women. Surprisingly, there were no differences in condom use found for race or ethnicity and relationship type. Programs aimed at increasing students' condom use could benefit from promoting and practicing CIS, and recognizing potential differences among demographic groups.  相似文献   
102.
ABSTRACT

People living in the role of the “other” sex in Native American cultures, often entering into same-sex relationships, have been subject to various anthropological, historical, and psychological analyses and interpretations. Most recently, there has been a shift to an indigenist/decolonial interdisciplinary focus on lesbian, gay, bisexual, transgender, and queer Native people. This article gives a discussion of approaches to the subject, with a focus on female gender variability. An overview is given of the latter, complemented by a discussion of the identities and concerns of contemporary Native lesbians, many of whom identify as “two-spirit,” a term that alludes to the dual, spiritually powerful nature traditionally attributed in a number of Native American cultures to individuals who combine the feminine and masculine.  相似文献   
103.
Abstract

This paper brings the temporalities of the global e-waste recycling trade into the temporal reckonings of speed, acceleration, and simultaneity typically associated with information and communications technologies (ICTs). Following feminist philosopher Sofia, it begins with a reconsideration of theories of technology as they relate to time and the environment. The second part of the paper suggests that recycling practices do not address the tempos of production, especially planned obsolescence. Bringing together Nixon's concept of slow violence with Sofia's theory of container technologies, this paper interrogates the speed, acceleration, and simultaneity often attributed to ICTs and globalization to argue that planned obsolescence functions as a type of slow violence, and that it structures the environmental politics of the information age.  相似文献   
104.

Tagungsbericht

Tagungsbericht der Veranstalter  相似文献   
105.
From the author??s point of view, the term ??Ethical Competence?? is often used rather vaguely in the field. In a qualitative study of bank managers, preliminary definitions of ??Ethical Competence?? are related to the ??Theory of Planned Behavior?? (Fishbein and Ajzen). This enables the authors to analyze ??Ethical Competence?? more precisely??taking the concept of ??Moral Obligation?? (Kurland) into consideration as well. Factors such as behavioral beliefs (attitude towards the behavior), normative beliefs (subjective norms) and control beliefs (perceived behavioral control) are seen as significant in behavior in morally relevant situations. In addition, the authors formulate a hypothesis concerning the correlation of Ethical Competence and job satisfaction.  相似文献   
106.
Abstract

Knowledge of the cycle of work and recovery is crucial for protecting employee health and well-being and preserving working capabilities. However, the daily process of effort and recovery is not well understood. This study investigated how the time spent on activities in the work and off-job domains, and the pleasure and effort experienced while engaging in these activities, affect the daily recovery process. We expected higher levels of effort at work and during off-job time to be negatively related to recovery, and higher levels of pleasure at work and during off-job time to be positively related to recovery. We also hypothesized that pleasure would act as a buffer against the negative effects of effort. Data were collected by means of a five-day diary study (three measurements daily, before and immediately after work, and at bedtime) among 120 university academic staff. Fatigue and (low) vigour were used as indicators of (lack of) recovery. Multilevel analyses showed that pleasure in the work and off-job domains had beneficial effects on recovery. An adverse association between effort expenditure and recovery was lacking. However, in the work domain, a combination of unpleasant and effortful work activities was negatively related to recovery. These findings stress the importance of engaging in pleasant activities during work and off-job time.  相似文献   
107.
In this field study a preliminary social exchange model was proposed that related perceived inequity in the employment relationship to subsequent absenteeism and turnover intention. From an equity perspective, it was hypothesized that absenteeism and turnover intention are indirectly related to perceived inequity in the exchange relationship with the organization, mediated by feelings of resentment and poor organizational commitment. By employing covariance structure modelling, the model was tested among mental health care professionals (N = 90). The results demonstrated that the relationship between perceived inequity and turnover intention was fully mediated by poor organizational commitment, which was, in turn, partially triggered by feelings of resentment that were associated with perceived inequity. In contrast, there was a strong direct link between inequity in the employment relationship and absenteeism, not mediated by resentment and poor organizational commitment. It was concluded that absenteeism and turnover intention can both be considered to be withdrawal reactions to perceived inequity, but that the two reactions differ in their underlying dynamics. The implications of these findings were discussed.  相似文献   
108.
Customer integration has become an established topic in management research with specific attention given by marketing researchers. The term refers to a new definition of a customer’s role in market exchange. While previously the customer was considered a merely passive recipient of goods and services only he now takes over the function of active supplier of input before, while and after a market transaction. Currently, four different research lines on the topic can be identified: Each of these research lines also mirrors a distinct manifestation of practical application: (1) the business of solutions, (2) mass customization, (3) service co-creation and (4) value co-creation. For the future we expect more stimulation for both the practical and the conceptual advancement of customer integration particularly to stem from new technologies to be summarized under the label of web 2.0. For web 2.0 we distinguish between moderator centered approaches such as crowdsourcing, swarm creativity and open innovation on the one hand and community centered approaches such as social network sites on the other hand. In order to advance and substantiate our understanding of the new implications from web 2.0 on customer integration we propose to resort to the theory of social capital and the concept of the borderless organization.  相似文献   
109.
The history of Western modernity must not only be regarded as a linear process of secularisation: even the “classics” of sociology like Emile Durkheim, Max Weber, and Georg Simmel have dealt with the ambiguities of the modern age, thereby referring to both the “disenchantment” and the “re-enchantment”. Worldly replacements such as science and political movements partly took over the function and the meaning of traditional religions. Political ‘religions’ not only adopted, transformed and amalgamated the contents of Christian texts and imaginations and used Christian rites and symbols, but also fulfilled special functions for their “believers”. One of the most important functions both of traditional religions and political ‘religion’ is to evoke emotions and to give opportunities to act on emotions. The article deals with the relationship between traditional ‘religions’ and political ‘religions’ with regard to emotions. In this context, the political ‘religion’ of Soviet communism until Stalin’s death is examined.  相似文献   
110.
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