Household Composition Among Elders in Sub‐Saharan Africa in the Context of HIV/AIDS

Cross‐sectional and repeated surveys from household components of Demographic and Health Surveys in sub‐Saharan Africa were examined to determine whether household composition indicators for older adults (N = 52,573), involving offspring and grandchildren, correlated with national levels of AIDS mortality. One in 4 was living with a grandchild whose own parents were absent. Absence was a result of residence elsewhere and parents being deceased. Older adults in countries with a high accumulation of AIDS mortality were more likely to live in a skip‐generation household and with a double‐orphaned grandchild and less likely to live in a 3‐generation household. Change in living arrangements toward skip generation and a double orphaned household was experienced in countries with high accumulation of AIDS mortality.     

SHORT REVIEWS

Books reviewed in this article: Martin Carnoy, Sustaining the New Economy: Work, Family, and Community in the Information Age Joop Garssen, Joop De Beer, Lieneke Hoeksma, Kees Prins, And Rolf Verhoef (Eds.), Vital Events: Past, Present and Future of the Dutch Population International Fund for Agricultural Development, Rural Poverty Report 2001: The Challenge of Ending Rural Poverty Andrew Mason and Georges Tapinos (Eds.), Sharing the Wealth: Demographic Change and Economic Transfers between Generations Phil Mullan, The Imaginary Time Bomb: Why An Ageing Problem Is Not a Social Problem National Research Council, Board on Sustainable Development, Our Common Journey: A Transition toward Sustainability National Research Council, Forum on Biodiversity Committee, Nature and Human Society: The Quest for a Sustainable World Ronald E. Seavoy, Subsistence and Economic Development United Nations Children's Fund, A League Table of Child Deaths by Injury in Rich Nations     

Chronic avoidance helps explain the relationship between severity of childhood sexual abuse and psychological distress in adulthood

Recent studies have found that chronic avoidance of unpleasant internal experiences (e.g., thoughts, emotions, memories) is a maladaptive means of affect regulation often adopted by women with a history of sexual victimization in childhood. The primary aim of this study was to replicate and extend previous findings suggesting that higher levels of experiential avoidance may account for the relationship between childhood sexual abuse (CSA) and psychological distress in adulthood. It was hypothesized that, in a sample of undergraduate females (n = 151), the relationship between severity of CSA (e.g., frequency, nature of victimization) and trauma-related psychological distress would be mediated by avoidance. Results supported this hypothesis. Findings are consistent with previous studies, and further suggest that the general tendency to avoid or escape from unpleasant internal experiences may be a specific factor that exacerbates psychological distress among women with a history of sexual victimization in childhood.     

Social Determinants of Inter-Community Mobility: An Inventory of Findings*

L'examen méthodique des données empiriques recueillies au cours de recherches relatives a la migration interneet l'étude des facteurs qui influencent l'érnigration ruraleurbaine mettent en jumiéres certaines caractéristiques des populations impliquées. Les personnes qui vont de la campagne à la ville sont jeunes; elles sont de quotient intellectuel éevé, seolarisées et dotées d'aspirations en matières éducative et professionnelle. Elles partagent les valeurs urbaines plutót que celles du milieu rural. Ces qualityés indiquent des antécédents socio-économiques supérieurs à la moyenne, I'avantage d'avoir été mis en présence de modéles de comportement influents et l'expérience d'un contrôle familial, surtout maternel, qui encouragea des poursuites éducative et professionnelle. Malgré leurs aspirations et leurs dispositions, les personnes qui viennent de la campagne se retrouvent en ville surtout dans des emplois deconsidérés et ils s'assimilent difficilement à l'ensemble urbain.     

Indigenous mobility traditions,colonialism, and the anthropocene

ABSTRACT

The anthropocene is often discussed as an era of ‘new’ environmental changes that require unprecedented forms of societal adaptation, one example being climate-induced resettlement. Yet discussions of the anthropocene can also be better contextualized in terms of their featuring certain phenomena as ‘new’ that are really much more longstanding phenomena. For example, many Indigenous peoples have ancient traditions of environmental ‘mobility.’ This essay reviews some of the history of Indigenous philosophies, especially Anishinaabe, of mobility, migration, and resettlement. Often these philosophies focus on fluid and transformative relationships as constituting the fabric of resilient societies. Indigenous traditions of mobility are critically relevant for climate justice. They put into relief how colonial power can operate as a containment strategy that works to curtail mobility. In this way, looking at Indigenous mobility in the anthropocene involves unraveling layers of colonialism where containment has been widely imposed. This claim can be used to signal some of the dangers of centering the causal role of climate change in certain cases societal movement. To further support our claims, the essay concludes with a brief analysis of some of the literature and testimonies on resettlement in the Gulf of Mexico and Alaska.     

Is There a Right Way to Nudge? The Practice and Ethics of Choice Architecture

Cass Sunstein and Richard Thaler’s Nudge: Improving Decisions about Health, Wealth, and Happiness presents an influential account of why ‘choice architecture’ should be used to ‘nudge’ people into making better decisions than they would otherwise make. In this essay we: (1) explain the main concepts that Thaler and Sunstein rely upon to defend their project; (2) clarify the main conceptual problems that have arisen in discussions about nudges; (3) clarify practical difficulties that can arise during nudge practice; (4) review the main ethical and political objections that have been raised against nudging; and (5) clarify why issues related to meaning can pose methodological problems for creating effective choice architecture.     

Visiting the mentally ill: volunteer visitors at Saskatchewan hospital, Weyburn 1950-1965

This article offers a glimpse into the lives and activities of some of the patients, volunteers and staff in the Saskatchewan mental health system during the period of deinstitutionalization. Drawing on her own experience as a patient in psychiatric wards as well as ongoing research in the history of mental health, it features the role of Regina Volunteer Visitors in Saskatchewan Hospital, Weyburn and examines the importance of occupational and recreational therapies and activities in improving the lives of the patients in that institution. It emphasizes the perspectives of patients and volunteers who actively worked to develop recreational activities, with the intention of helping individuals connect with the surrounding communities. The views and perspectives presented here are drawn from a variety of historical and oral interview sources, including views from visitors to the asylum and patients who lived within its walls. The author has also been a consumer of mental health services, and spent time in the Provincial Mental Hospital in North Battleford. The article therefore makes an important contribution to enhancing our understanding of the social history of deinstitutionalization, not only for its unique source base, but also because those sources have been examined and explained to readers through the perspectives of a former patient herself. This article draws significant attention to the changing opportunities for patients as they interacted with the women's volunteer groups, as well as to how the changes brought about by the encroaching deinstitutionalization, care in the community, and decisions from "above" affected the individuals on the ground.     

Native American Stepfamilies: Children’s Expectations Concerning Their Residential Stepparents’ Behavior

Abstract

This study examined how a Native American stepchild’s expectations for their stepparents’ behavior associated with the stepfamily quality. The responses of Native Americans and multiracial Native Americans were compared to the general population in order to identify cultural differences that affect stepfamily quality. Data came from the Stepfamily Experience Project (STEP). Findings suggest that Native Americans differed from other races concerning stepfamily quality, stress from the stepfamily forming, a child’s expectation for a stepparent’s control behaviors, and a child’s relationship with their biological parent. For practical use, clinicians should consider Native American stepchildren’s expectations regarding their stepparent’s behaviors in order to better assess stepfamily quality and provide more effective services.