Remittances for Financial Access: Lessons from Latin American Microfinance

The potential of migrant remittances to foster access to financial services for low‐income households has been largely unexplored. Comparing three Latin American countries – the Dominican Republic, El Salvador and Mexico – this inter‐disciplinary study links research on remittances and microfinance with multi‐actor governance approaches. While the context of high remittance‐dependence provides similar challenges in all cases, it finds remarkable variety both in the structure of the remittances market and the actors involved in microfinance and in the role governments play. It explains the diverging success of MFIs in remittance markets by pointing to the interplay of for‐profit, non‐profit and state actors embedded within the specific market structures of each country.     

Indigenous Religion,Christianity and the State: Mobility and Nomadic Metaphysics in Siberut,Western Indonesia

Recent studies in the anthropology of mobility tend to privilege the cultural imaginaries in which human movements are embedded rather than the actual, physical movements of people through space. This article offers an ethnographic case study in which ‘imagined mobility’ is limited to people who are not mobile, who are immobile or sedentary and thus reflects a ‘sedentarist metaphysics’. The case comes from the island of Siberut, the largest of the Mentawai Islands off the west coast of Sumatra, Indonesia, where government modernisation programs in the second half of the twentieth century focused on relocating clans from their ancestral lands to model, multi-clan villages and on converting people from the indigenous religion to Christianity. Recent changes in the national, regional and local political contexts have led many of the Christians in the villages to reclaim the indigenous religion by invoking the figure of the shaman, whose special skill is the mobility that village dwellers do not have—a mobility that produces and reproduces a spatial, social and cosmological continuity between home and forest. Many people who live on their ancestral land and practice only the indigenous religion argue that the Christians’ hybrid religious practice is not culturally ‘authentic’ because the indigenous religion requires a mobility that is not possible in the government villages. In this view, the shaman is a surrogate, and his ‘substitute mobility’ arises from a sedentarist metaphysics.     

(Un)becoming Dayak: Intermarriage and the Dynamics of Identity and Belonging in East Kalimantan

Much of the ethnographic literature on East Kalimantan has assumed relatively stable group identities. Intermarriage between different Dayak groups has been frequent, but is usually perceived as leading to swift cultural assimilation of the in-marrying party. Similarly, Dayak-Malay intermarriages have been understood in terms of socio-religious assimilation (masuk Islam). This article suggests that a number of socio-historical developments, including Christian mission work, the spread of formal education and recent advances in regional political autonomy, have resulted in high cultural adaptability among East Kalimantan's ‘Dayaks’, leading to hybrid identity formation. Simultaneously, people of mixed ancestry are confronted with ethno-nationalist revitalisation and often face a problematic lack of belonging, challenging them to become—or un-become—‘Dayak’. This article explores the marital histories and social networks of two extended families in the urban and semi-urban centres of the province. It suggests that children of mixed parentage have cultivated various modes of adaptation to the expectations of Dayak indigenism, often involving the strategic invocation of essentialised ethnic labels (suku).     

Web of resistance: Deleuzian digital space and hacktivism

This article argues that the Internet possesses the potential to challenge corporate and Statist domination of digital space. Mapping Gilles Deleuze and Felix Guattari’s concepts of the rhizome, smooth/striated space, and the nomad onto the idea of digital connectivity, I show how hacktivism can initiate change both online and off. In the first section, I argue that the Internet is characteristic of a rhizome. As a rhizome, the Internet’s structure affords it a flexible, morphological, and ultimately a vibrantly powerful configuration. As a result of its connective and generative power, corporate and State entities seek to control digital space. These controlling institutions stratify, segment, and claim ownership over the flat, smooth space. The second section, then, shows how the Internet becomes striated through corporate and State interests. As a remedy, the third section advocates for hacktivism as a form of nomadic action. In this section, I focus on the Distributed Denial of Service attack as a form of deterritorialization that redistributes the flow of information. Acting as a digital machine de guerre engaging in online direct action, and against the legal apparatus of the State, hacktivists create a rupture in the rhizomatic structure and form smooth spaces within a striated network. In the final section, I advocate for sustained smooth digital spaces that allow for new modes of association that radiate outward from the digital to the physical world.     

The Conceptual Incoherence of “Culture” in American Sociology

The meaning of the concept “culture” as used in American sociology is incoherent. Despite the advances and maturing of cultural sociology, the central idea of “culture” itself remains conceptually muddled. This article demonstrates this critical point by analyzing the definitions, meanings, and uses of the word “culture” in the field of cultural sociology’s most significant, recent edited volumes, handbooks, readers, companions, annual review chapters, and award-winning books and journal articles. Arguing for the scholarly importance of conceptual coherence, this article calls for more disciplined and cooperative theoretical work to clarify and move toward a more standardized meaning of “culture” in American sociology.     

Generalized choice models for categorical time series

The NDARMA models of Jacobs and Lewis (1983) allow the modeling of categorical processes with an ARMA-like serial dependence structure. These models can be represented through a backshift mechanism, and we analyze marginal and bivariate properties of the resulting backshift process. Motivated by this backshift mechanism, we define the new class of generalized choice (GC) models, which include the usual NDARMA models as a special case, and we derive results describing the marginal and bivariate distribution of the GC model. We discuss implications concerning DMA(∞) models and the serial dependence structure of NDARMA models. Examples show that the family of GC models allows creating sparsely parametrized models for categorical processes with different types of serial dependence structure.     

Why are some more peer than others? Evidence from a longitudinal study of social networks and individual academic performance

Studies of peer effects in educational settings confront two main problems. The first is the presence of endogenous sorting which confounds the effects of social influence and social selection on individual attainment. The second is how to account for the local network dependencies through which peer effects influence individual behavior. We empirically address these problems using longitudinal data on academic performance, friendship, and advice seeking relations among students in a full-time graduate academic program. We specify stochastic agent-based models that permit estimation of the interdependent contribution of social selection and social influence to individual performance. We report evidence of peer effects. Students tend to assimilate the average performance of their friends and of their advisors. At the same time, students attaining similar levels of academic performance are more likely to develop friendship and advice ties. Together, these results imply that processes of social influence and social selection are sub-components of a more general a co-evolutionary process linking network structure and individual behavior. We discuss possible points of contact between our findings and current research in the economics and sociology of education.     

Cognitive Characteristics of Strategic and Non-strategic Gamblers

Participation in strategic and non-strategic games is mostly explained in the literature by gender: men gamble on strategic games, while women gamble on non-strategic games. However, little is known about the underlying cognitive factors that could also distinguish strategic and non-strategic gamblers. We suggest that cognitive style and need for cognition also explain participation in gambling subtypes. From a dual-process perspective, cognitive style is the tendency to reject or accept the fast, automatic answer that comes immediately in response to a problem. Individuals that preferentially reject the automatic response use an analytic style, which suggest processing information in a slow way, with deep treatment. The intuitive style supposes a reliance on fast, automatic answers. The need for cognition provides a motivation to engage in effortful activities. One hundred and forty-nine gamblers (53 strategic and 96 non-strategic) answered the Cognitive Reflection Test, Need For Cognition Scale, and socio-demographic questions. A logistic regression was conducted to evaluate the influence of gender, cognitive style and need for cognition on participation in strategic and non-strategic games. Our results show that a model with both gender and cognitive variables is more accurate than a model with gender alone. Analytic (vs. intuitive) style, high (vs. low) need for cognition and being male (vs. female) are characteristics of strategic gamblers (vs. non-strategic gamblers). This study highlights the importance of considering the cognitive characteristics of strategic and non-strategic gamblers in order to develop preventive campaigns and treatments that fit the best profiles for gamblers.