首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   344篇
  免费   10篇
管理学   52篇
民族学   1篇
人口学   14篇
丛书文集   1篇
理论方法论   38篇
综合类   4篇
社会学   176篇
统计学   68篇
  2023年   2篇
  2021年   4篇
  2020年   3篇
  2019年   9篇
  2018年   4篇
  2017年   4篇
  2016年   12篇
  2015年   8篇
  2014年   6篇
  2013年   75篇
  2012年   6篇
  2011年   8篇
  2010年   3篇
  2009年   10篇
  2008年   9篇
  2007年   5篇
  2006年   3篇
  2005年   8篇
  2004年   5篇
  2003年   9篇
  2002年   2篇
  2001年   6篇
  2000年   9篇
  1999年   4篇
  1998年   9篇
  1997年   13篇
  1996年   6篇
  1995年   6篇
  1994年   8篇
  1993年   5篇
  1992年   8篇
  1991年   5篇
  1990年   7篇
  1989年   7篇
  1988年   5篇
  1987年   10篇
  1986年   6篇
  1985年   2篇
  1984年   11篇
  1983年   5篇
  1981年   3篇
  1979年   4篇
  1978年   2篇
  1977年   4篇
  1975年   2篇
  1971年   1篇
  1970年   2篇
  1969年   1篇
  1968年   1篇
  1966年   2篇
排序方式: 共有354条查询结果,搜索用时 379 毫秒
151.
152.
153.
154.
155.
156.
Confidence intervals are developed for the location parameter of a continuous, symmetric, unimodal distribution in the casev where only a single observation from the distribution is available. These intervals are similar to those given by Abbott and Rosenblatt (1963), but shorter. The result is extended to include distributions which can be standardized to have unit scale. The procedure is exemplified for the normal distribution and the power of one- and two-sided significance tests are computed under normality.  相似文献   
157.
This paper notes how each character in Olesha’s novel Envy is tied to certain colours and how these associations mirror the oppositions between colours laid out in Vasilii Kandinskii’s theory of colour. First the paper outlines the genesis of Kandinskii’s ideas on colour and describes his theory as spelled out in On the Spiritual in Art and Point and Line to Plane. This is followed by a discussion of how Olesha could have come into contact with Kandinskii’s works. Finally, I turn to the use of colour in Envy.  相似文献   
158.
159.
The issue this paper wishes to address is how history, as encoded in historiography of history-writing, is actually based upon its capacity to conceal, disguise and indeed suppress the everyday. This is especially true when you consider that most history is really driven by the nation state and that far from envisaging a history free or rescued from the nation, most history-writing ends up reinforcing it. In other words, history’s primary vocation has been to displace the constant danger posed by the surplus of everyday life, to overcome its apparent ‘trivia’, ‘banalities’ and untidiness in order to find an encompassing register that will fix meaning. With Hegel, narrative was given the role of supplying the maximal unity by which to grasp the meaning of history. What immediately got privileged was, of course, the nation state in the making of world historical events or and ultimately class, subjects who can claim world historical agency. By the same measure, the surplus or messy residues of modern life, especially its immensely staggering complexities, its endless incompletions and repetitions – all irreducible – are repressed or in some instances the microcosmic is sometimes mobilized to reinforce macrocosmic meaning. (This has frequently been called history from below and what Germans have called Alltagsgeschichte.) What I would like to do is explore the category of everydayness, ushered in with the masses and the appearance of the subaltern, as a minimal unity that provides its own principle of historical temporality that easily challenges the practice of history-writing as we know it.  相似文献   
160.
在莎士比亚的戏剧中,无论是悲剧、喜剧还是历史剧都体现出其主题的多样性。这种多样性来自于莎士比亚很强的处理主题的自我意识,他采用一般到特殊的模式,有意识地避免对择选素材的设限归类。从公众话题转向个人事件,创造喜剧的美学价值。作品具有重复的多样性。主人公看似重复,实则不同,如一系列女性形象,国王形象,弄臣形象都很典型。传统意象的继承运用加上单词复指与修辞学编码的运用,以此来引出具有根本意义的主题。  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号