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Abstract

Objective: This study assessed a mediational model in which negative automatic thoughts and anxiety sensitivity were hypothesized to mediate the relationship between perfectionism cognitions and depressive and anxiety symptoms. Participants: Participants were undergraduate students from an urban Canadian university. The data were collected from July 2009 to August 2010. Methods: In a cross-sectional evaluation, 992 undergraduate participants completed questionnaires that assessed perfectionism cognitions, negative automatic thinking, anxiety sensitivity, and anxiety and depressive symptoms. Results: Mediational analysis confirmed the role of anxiety sensitivity and negative automatic thoughts in mediating the association between perfectionistic cognitions, anxiety symptoms, and depressive distress. Furthermore, in line with previous studies, nearly a third of students displayed an elevated prevalence of anxiety and depressive symptoms. Conclusions: This study further clarified the associations and mediating relationships among mood states associated with perfectionism.  相似文献   
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Social work has long placed an emphasis on involving users and carers in the education of practitioners, an emphasis driven by service users and carers themselves, the value base of social work, and by policy and legislation from successive governments and regulatory bodies. Recent changes in regulation and professional standards in social work suggest a continuing commitment to service user and carer involvement. This paper argues that in order to ensure a sustainable commitment, there needs to be greater evidence of the value and purpose of such involvement. Whilst there is a considerable body of literature on this issue in social work education, little focus is on any impact on current and future practice of social work students. The paper discusses a research project addressing this issue from the perspective of social work students. Findings suggest that the involvement of service users and carers in their training was perceived by students as overwhelmingly positive, should be enhanced and that they believed that these experiences were taken forward in their practice. The paper also identifies key points that could inform best educational practice.  相似文献   
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This paper argues that the self is best understood as a narrative in progress, rather than a collection of roles or the outcome of a competent performance. Self-narratives draw integrity from institutions, without which they would be groundless, inconsistent, or fanciful. Institutions make self-stories convincing—for tellers and others—by providing formulas, supporting characters, and autobiographical occasions that trigger the telling. Relationships are especially significant institutional anchors for selfhood. The loss of that anchor through breaking up, or uncoupling, requires a particular kind of story that accounts for the loss and minimizes the stigma of failure. A ready-made formula for such stories is offered by the self-help group Codependents Anonymous. Those attracted to the discourse of codependency gain a formula and occasion for generating revised self-stories. Consequently, the group becomes a new institutional anchor for the self that replaces the one lost during uncoupling.  相似文献   
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Although humans have coexisted with dogs and cats for thousands of years, that coexistence has taken on various meanings over time. Only recently have people openly included their pets as members of the family. Yet, because of the cultural ambivalence toward animals, what it means for a pet to “be” a family member remains unsettled. Drawing from research on family practices including kinship, household routines, childhood socialization, and domestic violence, this paper considers how pets participate in “doing” family and what their presence means for this social arrangement long considered quintessentially human. Today's more‐than‐human families represent a hybrid of relations, human and animal and social and natural, rather than an entirely new kind of family. Becoming family has always been contingent on a cast of nonhuman characters, and recognition of the “more‐than‐human” can enhance sociological understanding, not only of the family but also of other aspects of social life.  相似文献   
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