More than ideology: perceived unfairness differentiates supporters of a new anti-austerity party from supporters of traditional left-wing parties / Más que ideología: la injusticia percibida diferencia a los simpatizantes de un nuevo partido antiausteridad de los simpatizantes de los partidos tradicionales de izquierda

After the outbreak of the economic crisis in 2008, anti-austerity parties in South Europe have gained prominence and dramatically transformed the political landscape. In Spain, the emergence of PODEMOS, a left-wing, anti-austerity party, has jeopardized the traditional two-party system. However, little is known about the psychological reasons that prompted more than one million Spaniards to vote for a newly created party in its first elections. To fill this gap the present study examines why people intend to vote for PODEMOS as opposed to traditional left-wing parties. We found that in addition to conventional predictors of voting behaviour (ideological orientation and party identification), perceived unfairness — a key variable within the collective action theory — critically influenced the preference for PODEMOS as opposed to traditional left-wing parties. A qualitative analysis of the reasons that participants reported in an open question yielded similar results. These findings suggest that supporting an anti-austerity party might be considered a collective action aimed at promoting social change.     

Subjective Well-Being and Social Production Functions

Recent reviews of scientific work on subjective well-being (SWB) reveal disagreements in conceptualization, measurement, and explanation of the concept. We propose Social Production Function theory as a framework to resolve them. Social Production Function (SPF) theory integrates strengths of relevant psychological theories and economic consumer/household production theories, without their limitations (namely, tradeoffs between satisfaction of different needs are not in the first, and goals or needs are not in the second). SPF theory identifies two ultimate goals that all humans seek to optimize (physical well-being and social well-being) and five instrumental goals by which they are achieved (stimulation, comfort, status, behavioural confirmation, affection). The core notion of SPF theory is that people choose and substitute instrumental goals so as to optimize the production of their well-being, subject to constraints in available means of production. SPF theory guides research measurement and explanatory models, and it integrates features of contemporary subjective well-being theories.     

人类学视野中的灾难和文化要素的探讨

Like Professor Anthony Oliver -Smith, I wish to speak to the theories and analyses of disaster from an anthropological perspective. While Professor Oliver -Smith's paper covers the history of the anthr...     

Castles in the Air: Welfare Services for Ex-prisoners

Prison aftercare in New Zealand has a history of haphazard planning and fragmented policy implementation, and a recent governmental review of penal policy recognized the inadequate provisions currently made for prisoners' re-establishment in the community. The research reported in this paper has shown that, at a local level, a considerable degree of confusion and ignorance exists among people presumed to have knowledge in the field of prison aftercare. This shortfall of knowledge and lack of cohesion among existing services must be taken into account before effective policy changes aimed at improving prison aftercare can be implemented.     

Wie ver?ndert sich die Religiosit?t im Lebensverlauf?

Using data from the German Socio-Economic Panel and fixed-effects regression models, this paper examines church attendance rates across the life course. For 1992?C2007, the overall frequency of churchgoing shows a slight decrease (secularization). This period effect is continuously thwarted by a positive age effect. However, this positive age effect becomes weaker over the recent years which also might be interpreted as a kind of secularization. In-depth analyses show that, in West Germany, the age-specific increase of church attendance rates is paralleled by gradual increases in the frequency of churchgoing after transition into first marriage, when children reach school-age and after the transition to widowhood. However, reaching a higher educational level and an increase in labor market participation, as well as a first divorce (in West Germany) and the transition into a non-marital cohabitation (in East Germany) contribute to a decrease of religious participation.