Touching the Deep Past

ABSTRACT

The nineteenth century was fascinated with the display of human remains in museums. The most celebrated of such exhibits was the Egyptian mummy, which served as the subject of a range of sensorial investigations. Museum mummies were gawked at and sometimes handled by museum goers. Outside of the museum, mummy unwrappings were popular public spectacles. Travelers to Egypt often brought back a mummy hand or foot as an essential tourist souvenir. Scientists, for their part endeavored to categorize mummies by their varying colors, textures, and aromas. These multisensory responses to the mummy were complemented by fictional accounts in which revivified mummies were depicted as exerting their own tactile power over their modern handlers. Such practices and stories point to a desire to physically connect with a bygone world in a modern age—a desire often accompanied by a fear of such contact with the past proving overwhelming. The fact that mummies might be regarded as trophies of conquest by imperialist Europeans suggests that the concern with touching and being touched by the mummy also represented a Western ambivalence towards colonial subjects.     

Absent Fathers as Providers: Race/Ethnic Differences in Support for Adolescent Mothers

Race/ethnic differences in the prevalence of and characteristics associated with low support provided by fathers of babies born to pregnant adolescents were examined among 719 adolescent mothers who were interviewed postpartum. Low support was reported by 41.9% of African-American, 26.2% of Mexican-American, and 19.4% of Caucasian adolescent mothers. Across race/ethnic subgroups, fathers who provided limited support were characterized by chronic substance use, gang or police involvement, or partner-directed violence. Policies advocating universal father involvement without concomitant programs designed to address their many needs may ultimately be detrimental to the welfare of mother and child.     

Workplace bullying as sensemaking: An analysis of target and actor perspectives on initial hostile interactions

This study explores the micro-level processes sustaining hostile workplace behaviour at the level of interactions between targets and actors. Drawing on Weick's [1995. Sensemaking in Organizations. Thousand Oaks, CA: Sage] sensemaking theory, the study examined how targets and actors of workplace bullying made sense of each other's behaviours during first occasions of hostility. An analysis of collective biography stories of hostility in academia showed that targets experienced destabilisation of identity, positioned actors as arbiters of adequacy, and engaged in self-undermining. Actors' stories revealed not only moral condemnation of targets, failure to recognise the injury caused, but also precarious emotions, which could have subverted harmful behaviours. Based on these findings, the authors argue that understanding target and actor sensemaking is vital since it appears to contribute to power differentials between the parties from the very onset of hostility, thus allowing it to escalate. The implications for the development of a sensemaking approach to workplace bullying and organisational intervention are discussed.     

Accumulating history: dirt,remains and urban decay in Nairobi

Abstract

In anthropology and related fields, “ruin” and “decay” are terms that are often used interchangeably. By paying close attention to the materiality and politics of dirt and decay in a colonial-era housing estate in Nairobi, Kenya, this article argues for their uncoupling. Instead of implying loss or oblivion, decay is explored as a process of accumulation: an excess that constitutes a material history. Remains, rubbish and dirt continue to be active in the present, effecting and constraining certain atmospheres, attitudes and politics. Drawing a distinction between “urban decay” as a policy category and as a material process, the article also considers what happens if these remains are wiped away in schemes of urban renewal. The loss usually associated with ruination may emanate not so much from decay as from its elimination.