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881.
This paper explores how feminist social movements are organized and re-generated across and through different media, both online and offline, using the example of zines. We critically examine the emergence and growth of an intersectional feminist zine community through a 6-year in-depth qualitative netnographic and ethnographic study. Theoretically, we build on work concerning feminist digital information and archival infrastructures, bringing it together with work on feminist digital activism. We make three key contributions: first to theorize zines and their communities as infrastructures, which cut across the social, digital, and material. Second in understanding the political potential of engagements in zine infrastructures in which the individual and collective are entangled, and third in revealing how the current generation of young feminists move across and work at the interfaces of formats to benefit from their synergistic, but also their agonistic, relations to form new affective solidarities.  相似文献   
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The study examined the experiences of 48 Israeli mental health practitioners who helped the residents of Gush Katif during the forced relocation. The practitioners spent between 1 week and a year-and-a-half assisting these residents. Shortly after the relocation, they participated in one of four debriefing groups, which aimed to process and summarize their work. Phenomenological analysis revealed three main themes: (1) Who are our clients: the government or the residents? (2) Blurring boundaries between professional and personal self; and (3) Returning home. The study highlighted the challenges associated with intervening in shared trauma, especially in realities of political conflict.  相似文献   
884.
To Revise or Not to Revise?   总被引:1,自引:1,他引:0  
This personal analysis of the revision process of the ICIDH is set in the context of the international disability movement. With analogies to feminism, it shows how the medicalisation of disability is itself disablism and, while recognising many flaws in the revised version, encourages the disability movement to use the new version to its own advantage.  相似文献   
885.
Abstract In this paper I examine military masculinities as a form of rural masculinity. I argue that one model of military masculinity, the warrior hero, acts as a dominant military construction of masculinity. I examine how the countryside as a location, and rurality as a social construction, impinge upon the construction of the ideal type of the warrior hero. The paper draws on recruitment literature, Ministry of Defence publicity materials, popular accounts of soldiering, and Army videos to trace out the practices and representations that construct the dominant discourse of the warrior hero. The paper is grounded conceptually in theories of gender identity and rurality as social constructions. I conclude by questioning the political consequences, both for rural life and for the armed forces, of this hegemonic model of masculinity.  相似文献   
886.
Infant‐directed (ID) speech was recorded from mothers as they interacted with their 4‐ to 12‐month‐old infants. Hierarchical regression analyses revealed that two variables, age of the mother and mother's diagnosed depression, independently accounted for significant proportions of the variance in the extent of change in fundamental frequency (ΔF0). Specifically, depressed mothers produced ID speech with smaller ΔF0 than did nondepressed mothers, and older mothers produced ID speech with larger ΔF0 than did younger mothers. Mothers who were taking antidepressant medication and who were diagnosed as being in at least partial remission produced ID speech with mean ΔF0 values that were comparable to those of nondepressed mothers. These results demonstrate explicit associations between major depressive disorder and an acoustic attribute of ID speech that is highly salient to young infants.  相似文献   
887.
A single misfortune may be seen as just that, or may be interpreted as Zeno the Stoic did, as a "sign" of cosmic proportion (zenoizing), which paradoxically provides a missing meaning structure. This article presents two studies testing out this new variable (zenoism): in Study One (n = 233), we explore the moderating effects of religiosity and gender on zenoism, depression, demoralization, and suicidality. In Study Two (n = 137), we explore these same moderating effects on zenoism, fear of dependency, value of life, and favorability toward physician-assisted suicide (PAS). Results indicate: 1) men and non-religious respondents (especially men) zenoize more than women and religious respondents; 2) non-religious respondents, (especially men) are more generally favorable to PAS and more suicidal; 3) Zenoism is negatively related to depression, demoralization, and value of life for non-religious respondents, and for men; 4) Zenoism is positively related to favorability toward PAS toward one's self and overall suicidality; and finally 5) general and self-specific favorability toward PAS are distinct, but both relate to overall suicidality.  相似文献   
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