湖南抗战文化运动概略（下）

长沙抗战文化运动盛况空前,衡阳、湘潭、邵阳、株洲、湘西、益阳、娄底、岳阳、常德、郴州等长沙以外的湖南各地抗战文化运动也风起云涌,从中可总结湖南抗战文化运动的经验和意义。     

优良学风是培养高质量人才的根本保证

本文从南昌航空工业学院多年来在学风建设方面所做的主要工作和取得的积极成果出发 ,系统地论述了学风建设对人才培养质量的重要作用 ,得出了优良学风是培养高质量人才的根本保证的基本结论 ,并对如何培育优良学风进行了积极的思考 ,提出了相应的对策。     

艺术美的整体考察——张涵文艺美学研究述评

艺术作为人类的精神产品,具有思想性、认识性、典型性和形象性、主观性和情感性,但只有审美属性才是它的本质属性。艺术的审美本质不是单一地体现在艺术创作、艺术作品(文本)、艺术鉴赏的某一个环节,而是流动地体现在三者之间的有机联系之中。     

责任和艺术——回归个人的后现代伦理之思

现代性伦理把道德产生和道德标准都归根于社会,依凭社会寻求普遍的、理性的道德规范,由此造成个人道德责任感的扭曲和道德判断能力的衰退.后现代伦理则把道德交还于个人,在承担绝对的、无条件的和非对称的责任之中,个人成为真正的道德主体.在后现代伦理之思中,自主和自由的道德责任,使得个人道德行为具有风格化的美学特征,个体的道德生活呈现为一种生活的艺术.     

What is this moment we are caught in?

Our response to the question ‘What is this moment we are caught in?' is articulated through our collaborative reading of Berlant's (2011) Cruel Optimism (Durham, NC: Duke University Press). Cruel optimism, Berlant suggests, is a desire for something that undermines its own potentiality. As queer academics we expose the cruelty of our desires to live a good academic life, and we do so from our different positions as postdoctoral fellow, tenured academic and PhD candidate. In labouring to consolidate relationships and practices that hold the promise of our own sustainability, we give accounts of the material and affective work we perform to constitute what Berlant calls an intimate public, a collective space of mediation that functions as a key tactic to manage our academic life. These accounts take the form of three vignettes, each inflected by the specificities of our different positions and histories of becoming academics. We use Berlant as a point of departure to both interrogate practices of self‐management and find possibilities for a collective response to the moments in which we find ourselves caught.     

A modified common factor model for modelling mortality jointly for both sexes

Journal of Population Research - There is an increasing attention on the joint modelling of multiple populations. Populations are related in several ways, such as neighbouring countries, females...     

族群、族群认同与族群建构论的实践——以两岸客家和当代台湾族群建构为例

本文从族群概念的争鸣入手,以两岸客家和台湾族群的建构为实例,阐释了族群——族群认同——族群建构论这一组密切相关的概念的内涵,在肯定族群建构论合理性的同时,也指出了在台湾族群建构过程中建构论被过分夸大的负面影响。     

黔东南苗族侗族传统村落保护发展对策研究

随着乡村“过疏化”蔓延,我国传统村落正在急剧消失。为应对这一危机,2012年国家启动了“中国传统村落”名录保护工程。黔东南作为我国传统村落分布最密集、保存最完整、最具民族特色的地区,虽然对加强传统村落保护传承已成共识,但在实现路径上地方政府与村民仍存分歧。黔东南传统村落保护开发利用,需要注意以下几点：一要尊重村民生产生活需求;二要尊重传统村落生成规律;三要保持传统村落的完整性;四要保持传统村落的真实性;五要保持传统村落的延续性;六要挖掘传统村落的典型性。同时,应积极落实国家项目;实行严格的保护措施;加强传统村落日常管理;着力改善生产生活条件;培育发展“农文旅”特色经济。     

The complementarity of internal integration and product modularity: An empirical study of their interaction effect on competitive capabilities

Modular product design and internal integration are commonly adopted by manufacturers to improve operational performance. A number of studies argue that the adoption of product modularity significantly alters organization design, which affects the impact of internal integration on competitive capabilities. This paper thus aims to empirically explore the individual effects as well as interaction effects of product modularity and internal integration on competitive capabilities. The competitive capabilities studied in this paper include product innovativeness, low price, product quality, delivery, flexibility and customer services. After analysing the data from 251 Hong Kong manufacturers through moderated multiple regression analysis, the study found that better internal integration can significantly improve product innovativeness, product quality, delivery, flexibility and customer services, while a high level of product modularity enhances product innovativeness, flexibility and customer services. More importantly, the study shows that internal integration and product modularity can interact to improve product innovativeness and product quality. These results enhance our understanding of the interaction of product design and organizational coordination.     

大学英语教学中隐喻对语言输入的影响

隐喻频繁地出现在大学英语教材之中，因此有必要分析隐喻蕴含在大学英语教学中对语言学习的影响。本文阐释了大学英语教学中隐喻的大量出现不仅有利于学生对文章的理解，而且会增加语言自身的难度。结合语言输入理论，作者提出在大学英语教学中，教师要有意识的把握和提高隐喻出现的质和量。