贡王与国寺蒙藏学校

1911年辛亥革命后，为改进边疆少数民族教育落后现状。蒙古王公贡桑诺尔布（以下简称贡王）在进京担任蒙藏事务局总裁时，首先提议设立蒙藏学堂。他感叹道：“如不及时兴办民族教育，启迪民智，则蒙古民族将不能存在。”在他的努力下，1913年初，蒙藏事务局获准在京创办“蒙藏学堂”，贡王把咸安宫学、唐古忒学、托忒学、蒙古学四所学堂合并，在此基础上扩充、改造，     

鲜花与荆棘簇拥中的性文化博物馆──中国古代性文化博物馆纪实之三

刘达临教授的中国古代性文化展览在国内外举 办，获得了世界性的声誉，但他并不满足，他说：“像个大马戏团似地在各地跑来跑去，总不是长久之计，中国古代性文化展示应该有它的基地。”他的夙愿是能在他的家乡上海、这个国际化的大都市，建立一个永久性的性文化博物馆，而且把它逐步扩展为一个性科学的研究中心、性教育的传播基地和性保健的推广场所。须知，中国古代性文化中有许多值得探究的性保健良方，而刘达临教授还是全国性保健学会的会长呢！ 果子逐渐成熟了，这一天终于到来了。１９９９年４月，上海市黄浦区为了建设被称为“中华第…     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

河南“省直管县”十年探路

省直管县体制尽管能在一定程度上减少行政成本,提高行政效率,但无法根除传统体制下权力配置的种种弊端,根本原因是政府职能转变不到位。     

推进社区居家养老服务的实践与思考——基于典型社区的调查

通过上海4个典型城镇社区居家养老服务的实地调研,分析目前上海发展社区居家养老服务的基本情况。结果表明,上海通过完善为老服务网络、实行微观人性化服务、整合社会资源、不断创新工作机制为老年人提供了高品质的居家养老服务,但也还存在不少需要进一步完善的地方。必须完善居家养老服务运行管理体系,实现参与主体的多元化,转变居家养老服务理念,注重人性化、多样化、专业化服务的提供。     

LC滤波器设计的优化解析公式

给出了改进的Chebyshev和Butterworth低通原型LC滤波器的解析设计公式.此公式充分利用阶数取整带来的余量,在不改变滤波器阶数的前提下减小了通带波动,极大地方便了集成滤波器的实现.给出了集成有源高通滤波器设计实例,验证了改进的Chebyshev和Butterworth低通原型LC滤波器解析设计公式的有效性.     

学生吴澄与南宋末叶的江西书院

从南宋末叶的江西地方书院及州学的学术环境来看,在对朱陆两学进行折中的表象下,当时广泛存在的思想是,只要为了实现圣贤之学,不管什么样的内容都值得肯定,朱陆等学都是可以成为圣贤的有效学问。同时,吴澄是抚州州学以及临海书院学生,正是在这样的学术氛围中,其朱陆和会的思想开始萌芽。     

从连通主义看二语色彩词习得中的母语迁移

比较了母语和二语中主要色彩词内涵意义的异同,重点从连通主义视角分析了二语色彩词习得时母语迁移的两种形式:正向迁移和负向迁移。从中得到启示:习得者要学习二语文化,正确使用习得策略,大量训练,强化二语词汇认知网络的建构,提高二语水平。     

新时期户外广告创意特点及传播方式的转变

在信息化社会和数字媒体时代,户外广告创意具有广告与受众的互动性、受众参与的体验性、融入城市空间的景观性及新技术应用的普遍性特点.这些特点也促使传统户外广告的传播方式由静态向动态、由单向向互动、由平面向立体、由硬广告向软广告转变.