侨乡研究:对华侨、华人与中国关系的不同解读

在对华侨、华人的研究中,华侨、华人与中国的关系一直是基本的出发点和主要的关注点。在考察华侨、华人与中国的关系时,侨乡是考察和理解华侨、华人“特殊性”的一个重要方面和参照坐标。这不仅因为侨乡是华侨、华人与中国进行经济合作的主要区域,是海外移民影响祖籍地社会、文化的“独特风景线”,还因为侨乡研究是透视华侨、华人与中国关系的实证性研究。①虽然海外移民并非中国特有的现象,但侨乡却是具有中国特色的海外移民的产物。一、侨乡的“特殊”意义:正、反两方面的解读华侨、华人与中国的关系属于移民与移出地的关系,是一种互动的…     

Benevolence-dominant,authoritarianism-dominant,and classical paternalistic leadership: Testing their relationships with subordinate performance

We propose a new typology of paternalistic leadership styles based on how leaders demonstrate authoritarianism and benevolence, the two essential components of this type of leadership. Benevolence-dominant paternalistic leadership refers to leaders' sole dependence on the use of benevolence without their strong assertion of authority, whereas authoritarianism-dominant paternalistic leadership is based mainly on authoritarianism itself; classical paternalistic leadership, which best fits early observations of paternalistic leaders, refers to the salient combination of both leadership components. We used two distinct samples and methods to test this typology and the association with subordinate performance. Across the two studies, a field investigation with Taiwanese military supervisor-subordinate dyads and a hypothetical scenario experiment with U.S. working adults, we found a positive relationship between classical paternalistic leadership and subordinate performance as strong as that between benevolence-dominant paternalistic leadership and performance. Our findings echo the phenomenon that paternalistic leaders tend to combine benevolence with authoritarianism to affect subordinate performance.     

A continuous characterization of the maximum vertex-weighted clique in hypergraphs

For a simple graph G on n vertices with adjacency matrix A, Motzkin and Strauss established a remarkable connection between the clique number and the global maximum value of the quadratic programm: \(\textit{max}\{ \mathbf {x}^T A \mathbf {x}\}\) on the standard simplex: \(\{\sum _{i=1}^{n} x_i =1, x_i \ge 0 \}\). In Gibbons et al. (Math Oper Res 122:754–768, 1997), an extension of the Motzkin–Straus formulation was provided for the vertex-weighted clique number of a graph. In this paper, we provide a continuous characterization of the maximum vertex-weighted clique problem for vertex-weighted uniform hypergraphs.     

五河民歌的传承机制研究

民歌作为劳动人民最直接、最本真的情感表达和文化传承方式之一,其内在的传承机制是它能穿越历史传承至今的重要因素。通过对当下仍然存活在五河区域的五河民歌的实地考察,及对具有代表性的五河民歌的本体分析,试图找到五河民歌在传承和发展过程中所体现出的内在轨迹。     

Examining multiplicity and dynamics of publics’ crisis narratives with large-scale Twitter data

The new reality of networked publics on social media calls for crisis communication practitioners and researchers to understand the narratives generated by publics on social media during organizational crises. As social media publics possess diverse, unique characteristics and communicative needs during a crisis, they form interpretative communities and co-create various symbolic interpretations of the crisis. Extending the public-centric and narrative perspective to the context of social media crises, we examined what crisis narratives were constructed by social media publics (i.e., multiplicity) and how these narratives changed by crisis stages (i.e., dynamics). Using topic modelling based on large-scale Twitter data of the Chipotle E. coli crisis (N?=?40,610), we identified ten narratives subsumed under two themes (i.e., sharing-based and conversation-based) based on publics’ social constructions of their perceived risks and crisis experience. On the one hand, sharing-based narratives, heavily impacted by publics’ shared media coverage, reflected media crisis narratives and salient risk perceptions aligning with the news agenda. On the other hand, conversation-based narratives, fueled by publics’ opinion expression and emotional venting, demonstrated publics’ interpretations of their experience with the organization in the crisis with less salient but more diversified risk perceptions. Crisis managers are recommended to produce and deliver compelling narratives resonating with different groups of social media publics during crises.     

产业转移:转出地与转入地政府博弈分析——以广东产业转移工业园为例

政府是促进产业在区域内实现产业转移的重要角色。广东以建设产业转移工业园为重要战略举措,以政府为引导,推动珠三角部分产业向广东区域内的东西两翼和山区转移。本文分析转出地政府和转入地政府的利益取向,以及在建设产业转移工业园过程中的博弈行为。提出实现双赢的对策建议。     

企业组织创新与生产率关系的实证研究：以纺织业为例的讨论

本文结合国际创新实证研究新动态,在将创新定义扩展的基础上,以纺织业为例,分析组织创新对于企业生产率的影响。实证研究表明,在企业分规模、分经济类型和分地区的情况下,组织创新对于企业生产率的提高具有显著的影响,只是影响程度各有不同。因此,促进企业组织创新,拓展对创新观念的认识,从而提高企业生产率是应当考虑的企业增长路径之一。     

柳宗元《龙安海禅师碑》所记禅宗法统释证

柳宗元主张"统合儒释",融合百家.在"释"方面,他对天台、净土、律、禅诸宗都有评论.以往的学者注意到他一方面撰写大量禅师碑文,一方面对禅宗的教理颇有微词,并将产生这种矛盾的原因归结为柳宗元在义理上认同天台宗,从而拒斥与之矛盾的禅宗.但这一解释不尽充分,不仅是因为佛教名理繁复,单凭义理断定并不可靠;而且如此则无法解释柳宗元为何大量撰写禅师碑文.其实,柳宗元对禅宗的批评与台禅两宗法统上的矛盾有关,他对两宗的态度是从"正统”和"旁传”的角度出发而非义理上的简单认同和排斥.同时,通过与李华的碑文比较可以看出,天台九祖荆溪湛然主导的教风转变是如何影响到了奉佛文人的信仰态度.     

韦伯“法律理想类型”在英国法中的困境及辩正

德国学者韦伯在运用其首创的"法律理性类型"概念进行比较法研究时,认为英国法不具备"法律理性类型"的"形式理性"特征,不能为社会带来必要的"确定性".然而,作为西方法律文明另一代表的英国法,其实际地位与作用却与韦伯的判断相左."法律理性类型"理论之所以在英国法分析中出现困境,原因在于韦伯把"形式理性"概念绝对化了,认为只有具备该特征的法律才能为社会提供必要的"确定性",才是"法律理性统治"所要求的法律形式.事实证明,英国法通过"遵循先例"的方式,同样能够获得"确定性".英国法是另一种符合"法律理性统治"的法律形式.     

冰心的上帝观

论及冰心的作品,人们多谈论其“母爱”“自然”,却对其基督教观念颇多争议。事实上,冰心的基督教观念,尤其是其爱的、创造者的上帝观是她“母爱”和“自然”观念的终极依据,忽略了这一点,也就难以深刻领会冰心作品中巨大的激情和力量。