《性自命出》的思想特征及其与思孟学派的关系

《性自命出》是思孟学派的重要文献。它与《中庸》一起最早提出性命合一的天人合一之学。其以气说性虽非其独有,但以情说性却是其最大特色。其以生说性,则揭示了儒学的根本特征,影响了整个儒学的发展。其性之善恶说,实是性善论的初期形态,且已明确提出"性善"说。性的实质内容是情,而情是情感。论者常以情为"实"义,其"实"义亦是指情,即实情。因此,它从正面高度评价了情的地位与作用。其情感说已成为儒家礼乐文化理论基础。它提出心有志有思,由思而定其志,实现其性,已具有主体思想的基本特征。《性自命出》的作者,有三种可能,子思的可能性最大。     

一部充满创新精神的学术论著——评肖甫春《汉字学论稿》

《汉字学论稿》这部学术论著饱含着创新意识,从八卦源流、汉字起源、六书理论、汉字性质、汉字改革诸多方面提出了独到见解和鲜明观点,是一部充满学术原创性的汉字学专著。     

论日本刑事诉讼制度的特征

日本的刑事诉讼制度是公认的大陆法与英美法的"混血儿",因其移植立法较早,大陆法传统与英美法形式结合较好,并形成自己独具的特色而著称于世。研究日本刑事诉讼制度,对于我国刑事诉讼制度的改革具有借鉴价值。     

藏族习惯法如何适应社会主义法制建设的思考——从藏族习惯法中的“赔命价、赔血价”谈起

藏族法律文化跟其他文化一样,既有精华也有糟粕,其精华无疑是我们应该继承和发扬的。对于其糟粕,要对其加以法制化,使其能与社会主义法制体系相统一,从而为民族的安定团结、国家的繁荣昌盛、和谐社会的构建再造根基。本文对藏族传统的刑事法律中的“赔命价、赔血价”作了深入探讨,进而提出建议,希望能对民族区域自治法的完善和社会主义法制建设以及构建社会主义和谐社会有所裨益。     

我国现阶段社会养老保险的发展状况和问题及政策分析

社会养老保险制度是解决老年人经济保障的主要途径,但目前我国的社会养老保险制度还处于起步或初期发展的阶段,存在大量的现实问题。本文论述了我国社会养老保险发展的基本状况、我国老年人经济保障的基本状况、我国社会养老保险面临的主要问题,并提出建立和完善我国社会养老保险体系的对策思考。     

Predicting the recipients of social work support,and its impact on emotional and behavioural problems in early childhood

This paper examines the recipients of social work support in the Millennium Cohort Study. Using panel analysis and fixed effects models, it investigates the factors that lead to the receipt of any type of social work support for individuals with young children and the effects of this support on changes in the prevalence of emotional and behavioural problems in these children. We find that divorce or separation, and episodes of homelessness are two important factors that lead to the receipt of social work support. Mothers with male children are also more likely to receive social work support. However, we find no clear evidence that social work support has any effect on changes in children's emotional and behavioural problems over time. The implications of these findings for social work research and for practice and policy are discussed.     

Patriarchal capitalism with Chinese characteristics: gendered discourse of ‘Double Eleven’ shopping festival

In this article we consider the Double Eleven shopping festival as a major discursive site where the hegemony of what we call patriarchal capitalism with Chinese characteristics is articulated. The state, the market, the corporations and the media, both mainstream and social media, all played an important role in building up a national spending spree that is deeply embedded in the current class and gender structure of China. The phenomenon of Double Eleven emerged at a time when state capitalism has been overwriting socialist institutions, while patriarchal ideology being further intensified through consumerism. As a consequence, the intersectionality of class and gender becomes increasingly manifest in the Chinese society. We start with a brief overview of the trajectory of gender politics in China since 1949, with specific focus on how the socialist project of seeking gender equality was gradually replaced by the quest for ‘womanhood’ and ‘femininity’. We then discuss, using both secondary sources and our own analysis of news coverage of Double Eleven, why maintaining a high level of consumer demand is of crucial importance for the Chinese state and what the state’s role has been in configuring the hegemonic gender order. A brief section on ideology and discourse lays out the conceptual framework of our analysis. It is at the intersection of a dissipating socialist ethos, emerging economic stagnation and ascending consumerism that the sexist discourse in relation to Double Eleven proliferates, and this is the analytical focus of our empirical section. We elaborate on the theoretical implications of the empirical analysis before concluding.     

Children of Migrants: The Cumulative Impact of Parental Migration on Children’s Education and Health Outcomes in China

Since the end of 1990s, approximately 160 million Chinese rural workers migrated to cities for work. Because of restrictions on migrant access to local health and education systems, many rural children are left behind in home villages to grow up without parental care. This article examines how exposure to cumulative parental migration affects children’s health and education outcomes. Using the Rural-Urban Migration Survey in China (RUMiC) data, we measure the share of children’s lifetime during which parents were away from home. We instrument this measure of parental absence with weather changes in their home villages when parents were aged 16–25, when they were most likely to initiate migration. Results show a sizable adverse effect of exposure to parental migration on the health and education outcomes of children: in particular, boys. We also find that the use of the contemporaneous measure for parental migration in previous studies is likely to underestimate the effect of exposure to parental migration on children’s outcomes.     

受众心理分析视角的网络谣言治理

网络受众是网络谣言传播的主体,其不同的心理状态推动了网络谣言的生成与传播。网络受众的心理状态主要表现为泄愤心理、从众心理、窥私心理、投射心理以及选择心理等多种复杂的心理状态。这些心理状态的成因在于社会主义民主法制不健全、政府公信力低以及受众理性精神不足。唯有通过加强民主法制建设,健全网络法治监管,建立信息发布机制,建立辟谣中介组织以及加强网络媒介素养教育等途径,才能培育成熟的网络受众心理,从而提升网络谣言治理的成效。     

城中村农民社会研究的人类学维度与限度

从人类学的角度来看,城中村的农民、农业、农村社会变迁和包括少数民族在内的大量外来务工人员的文化移植或嵌入,共同构筑了城中村农民社会的文化多样性.人类学独特的理论视角和方法技术,可避免其他学科可能出现的“文化解释”谬误.文章分析了社会情境影响下的中国人类学发展状况和人类学参与城中村农民社会研究的学科优势,从都市人类学、工商人类学、经济人类学、教育人类学、医学人类学、宗教人类学、历史人类学、旅游人类学等8个分支学科讨论了人类学的研究维度,也讨论了人类学参与研究中存在超域性、局部性和相对性限度,揭示了人类学参与城中村农民社会研究的重要意义.